{"id":165529,"date":"2025-09-23T12:03:29","date_gmt":"2025-09-23T09:03:29","guid":{"rendered":"https:\/\/azbuki.bg\/?p=165529"},"modified":"2025-09-25T16:36:23","modified_gmt":"2025-09-25T13:36:23","slug":"fizikalizmat-vav-filosofiyata-na-saznanieto","status":"publish","type":"post","link":"https:\/\/newspaper.azbuki.bg\/en\/uncategorized\/fizikalizmat-vav-filosofiyata-na-saznanieto\/","title":{"rendered":"Physicalism in the Philosophy of Mind"},"content":{"rendered":"<p><strong>Aneta Karageorgieva<\/strong><\/p>\n<p><em>Sofia University, Sofia, Bulgaria<\/em><\/p>\n<p><a href=\"https:\/\/doi.org\/10.53656\/phil2025-03-04\">https:\/\/doi.org\/10.53656\/phil2025-03-04<\/a><\/p>\n<p><strong>Abstract. <\/strong>The text aims to formulate the position in the philosophy of consciousness known as physicalism in a way that does not repeat the shortcomings of existing formulations and yet retains the essential features of the physical as the basis of the mental. It explains why the word &#8222;materialism&#8220; is outdated and should be replaced by &#8222;physicalism&#8220; despite the existence of usages that treat them as interchangeable. The assumption is defended that physicalism is not only a metaphysical position, as is usually claimed, but is a hybrid \u2013 metaphysical and at the same time scientific \u2013 hypothesis. It is shown where to seek support for physicalism beyond the famous philosophical arguments from causal closure, from prior explanatory successes, and from mind-brain correlations, namely in the realm of the empirical. The best way to connect the mental and the physical is defended as &#8222;grounding,&#8220; which shows the mental as a broadly physical fact, based on narrowly physical facts, in contrast to supervenience and realization. The advantages of physicalism as a strategy for studying consciousness are briefly described.<\/p>\n<p><em>Keywords<\/em>: philosophy of mind, physicalism, materialism, hybrid hypothesis, empirical support<\/p>\n<a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a>","protected":false},"excerpt":{"rendered":"<p>\u0410\u043d\u0435\u0442\u0430 \u041a\u0430\u0440\u0430\u0433\u0435\u043e\u0440\u0433\u0438\u0435\u0432\u0430 \u0421\u043e\u0444\u0438\u0439\u0441\u043a\u0438 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u201e\u0421\u0432. \u041a\u043b. \u041e\u0445\u0440\u0438\u0434\u0441\u043a\u0438\u201c https:\/\/doi.org\/10.53656\/phil2025-03-04 Abstract. The text aims to formulate the position in the philosophy of consciousness known as physicalism in a way that does not repeat the shortcomings of existing formulations and yet retains the essential features of the physical as the basis of the mental. It explains why the [&hellip;]<\/p>","protected":false},"author":124332423427287,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[1],"tags":[13501,13500,13499,13497,13498],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>\u0424\u0438\u0437\u0438\u043a\u0430\u043b\u0438\u0437\u043c\u044a\u0442 \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e - \u0410\u0437-\u0431\u0443\u043a\u0438<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/foreignlanguages.azbuki.bg\/uncategorized\/fizikalizmat-vav-filosofiyata-na-saznanieto\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0424\u0438\u0437\u0438\u043a\u0430\u043b\u0438\u0437\u043c\u044a\u0442 \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e - \u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"og:description\" content=\"\u0410\u043d\u0435\u0442\u0430 \u041a\u0430\u0440\u0430\u0433\u0435\u043e\u0440\u0433\u0438\u0435\u0432\u0430 \u0421\u043e\u0444\u0438\u0439\u0441\u043a\u0438 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u201e\u0421\u0432. \u041a\u043b. \u041e\u0445\u0440\u0438\u0434\u0441\u043a\u0438\u201c https:\/\/doi.org\/10.53656\/phil2025-03-04 Abstract. 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