{"id":38394,"date":"2013-12-12T16:34:00","date_gmt":"2013-12-12T13:34:00","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/phil2013\/"},"modified":"2023-08-25T16:47:44","modified_gmt":"2023-08-25T13:47:44","slug":"phil2013","status":"publish","type":"post","link":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/phil2013\/","title":{"rendered":"\u0413\u043e\u0434\u0438\u0448\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \u201e\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u201c 2013"},"content":{"rendered":"

\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong>
\u041d\u0410\u0423\u0427\u041d\u041e-\u041c\u0415\u0422\u041e\u0414\u0418\u0427\u0415\u0421\u041a\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415<\/strong><\/p>\n

PHILOSOPHY<\/strong>
EDUCATIONAL JOURNAL<\/strong><\/p>\n

\u0413\u041e\u0414\u0418\u041d\u0410 XXII \/ VOLUME 22, 2013<\/strong><\/p>\n

\u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS<\/strong><\/p>\n

                                                            \u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES
\u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1:             1\u2013128
\u041a\u041d\u0418\u0416\u041a\u0410 2 \/ NUMBER 2:            129\u2013256
\u041a\u041d\u0418\u0416\u041a\u0410 3 \/ NUMBER 3:            257\u2013376
\u041a\u041d\u0418\u0416\u041a\u0410 4 \/ NUMBER 4:            377\u2013512<\/p>\n

 <\/p>\n

7\u20138: \u041a\u042a\u041c \u0427\u0418\u0422\u0410\u0422\u0415\u041b\u042f \/ EDITORIAL <\/p>\n

<\/strong>\u0415\u041a\u0417\u0418\u0421\u0422\u0415\u041d\u0426\u0418\u0410\u041b\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \/ PHILOSOPHY OF EXISTENCE<\/p>\n

<\/strong>222\u2013232:  \u041f\u0440\u043e\u0431\u043b\u0435\u043c\u044a\u0442 \u0437\u0430 \u0442\u044f\u043b\u043e\u0442\u043e \u043c\u0435\u0436\u0434\u0443 \u0441\u043c\u044a\u0440\u0442\u0442\u0430 \u0438 \u0431\u0435\u0437\u0441\u043c\u044a\u0440\u0442\u0438\u0435\u0442\u043e
[The Issue of the Body Between Death and Immortality]\/
\u0412\u0435\u0441\u0435\u043b\u0438\u043d\u0430 \u0421\u043b\u0430\u0432\u043e\u0432\u0430 \/ Veselina<\/i> Slavova<\/p>\n

<\/i>\u0415\u0422\u0418\u0427\u0415\u0421\u041a\u0418 \u0423\u0427\u0415\u041d\u0418\u042f \u0418 \u041f\u0420\u041e\u0411\u041b\u0415\u041c\u0418 \/ ETHICAL SKILLS AND <\/strong>PROBLEMS<\/p>\n

<\/strong>67\u201379: Ibn Sina \u2013 great Islamic thinker 
[\u0418\u0431\u043d \u0421\u0438\u043d\u0430 \u2013 \u0412\u0435\u043b\u0438\u043a \u0438\u0441\u043b\u044f\u043c\u0441\u043a\u0438 \u043c\u0438\u0441\u043b\u0438\u0442\u0435\u043b] \/
Tursun Gabitov, Maral Botaeva \/ \u0422\u0443\u0440\u0441\u0443\u043d \u0413\u0430\u0431\u0438\u0442\u043e\u0432, \u041c\u0430\u0440\u0430\u043b \u0411\u043e\u0442\u0430\u0435\u0432\u0430<\/p>\n

<\/i>80\u201389: \u0414\u0417\u0415\u041d \u2013 \u043f\u044a\u0442\u044f\u0442 \u043d\u0430 \u0445\u0430\u0440\u043c\u043e\u043d\u0438\u044f\u0442\u0430 
[ZEN \u2013 the Way of Harmony] \/
\u0421\u0432\u0435\u0442\u043b\u0438\u043d \u041e\u0434\u0430\u0434\u0436\u0438\u0435\u0432 \/ Svetlin Odadzhiev<\/p>\n

<\/i>90\u201399: \u0415\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u044f\u0442 \u0430\u043d\u0442\u0438\u0440\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u0438\u0437\u044a\u043c \u043d\u0430 \u0425\u044e\u043c \u2013 \u043e\u0441\u0432\u043e\u0431\u043e\u0436\u0434\u0435\u043d\u0438\u0435 \u043d\u0430 \u043c\u043e\u0440\u0430\u043b\u0430 \u043e\u0442 \u0434\u043e\u0433\u043c\u0430\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u044f\u0442\u0430 \u0438 \u0440\u0430\u0437\u0443\u043c\u043d\u043e\u0442\u043e \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0435 
[Ethical Antirationalism of Hume – Liberation of Moral Dogmatism of Religion and Rationality] \/
\u041d\u0438\u043a\u043e\u043b\u0435\u0442\u0430 \u041d\u0438\u043a\u043e\u043b\u043e\u0432\u0430 \/ Nikoleta Nikolova<\/p>\n

<\/i>100\u2013110: \u0421\u0432\u043e\u0431\u043e\u0434\u0430\u0442\u0430 \u0438 \u043c\u044f\u0441\u0442\u043e\u0442\u043e \u043d\u0430 \u0434\u043e\u0431\u0440\u043e\u0442\u043e \u0432 \u0440\u0443\u0441\u043a\u0430\u0442\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f (\u043a\u0440\u0430\u0442\u044a\u043a \u043e\u0431\u0437\u043e\u0440)
[Freedom and the Place of Good in Russian Religious Philosophy (Brief Survey)] \/
\u0414\u043e\u0431\u0440\u043e\u043c\u0438\u0440 \u0414\u043e\u0431\u0440\u0435\u0432 \/ Dobromir Dobrev<\/p>\n

<\/i>111\u2013118: \u041f\u0440\u0438\u0441\u044a\u0434\u0430 \u0438 \u0441\u044a\u0434\u0431\u0430 
[Verdict and Destiny] \/
\u0421\u0442\u043e\u044f\u043d \u0410\u0441\u0435\u043d\u043e\u0432 \/ Stoyan Asenov<\/p>\n

<\/i>\u0418\u041d\u0422\u0415\u0420\u0415\u0421\u041d\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f \/ BOOK REVEW
<\/strong>119 \u2013122: \u041d\u0430\u0439\u044a\u043b \u0424\u044a\u0440\u0433\u044e\u0441\u044a\u043d (2012) \u0413\u043e\u043b\u044f\u043c\u043e\u0442\u043e \u0438\u0437\u0440\u0430\u0436\u0434\u0430\u043d\u0435: \u041a\u0430\u043a \u0437\u0430\u043f\u0430\u0434\u0430\u0442 \u0438\u043d\u0441\u0442\u0438\u0442\u0443\u0446\u0438\u0438\u0442\u0435 \u0438 \u0443\u043c\u0438\u0440\u0430\u0442 \u0438\u043a\u043e\u043d\u043e\u043c\u0438\u043a\u0438\u0442\u0435 
[Niall Ferguson (2012) The Great Degeneration: How Institutions Decay and Economies Die] \/
\u0410\u043d\u0438\u0442\u0430 \u041a\u0430\u0441\u0430\u0431\u043e\u0432\u0430 \/ Anita Kasabova<\/p>\n

<\/i>500\u2013506: \u0424\u0430\u043a\u0442\u043e\u0440\u0438 \u043d\u0430 \u0435\u0432\u043e\u043b\u044e\u0446\u0438\u044f\u0442\u0430 (\u0420\u0435\u0446\u0435\u043d\u0437\u0438\u044f \u043d\u0430 \u043a\u043d\u0438\u0433\u0430\u0442\u0430 \u043d\u0430 \u0415\u043b\u043a\u0430 \u042f\u043d\u043a\u0443\u043b\u043e\u0432\u0430 \u201e\u0415\u0432\u043e\u043b\u044e\u0446\u0438\u044f \u043d\u0430 \u0439\u0435\u0440\u0430\u0440\u0445\u0438\u0447\u043d\u0438 \u0441\u0438\u0441\u0442\u0435\u043c\u0438\u201c)
[Factors of Evolution ] \/ 
\u0412\u044f\u0440\u0430 \u041d\u0438\u043a\u043e\u043b\u043e\u0432\u0430 <\/i>\/ <\/strong>Viara Nicolova<\/p>\n

<\/i>\u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \/ HISTORY OF PHILOSOPHY<\/p>\n

<\/strong>9\u201333: \u041f\u0430\u0440\u043c\u0435\u043d\u0438\u0434 \u0438 \u043c\u0438\u0442\u044a\u0442 \u0437\u0430 \u0424\u0430\u0435\u0442\u043e\u043d 
[Parmenides and the Myth of Phaethon ] \/ 
\u0413\u0435\u043e\u0440\u0433\u0438 \u0410\u043f\u043e\u0441\u0442\u043e\u043b\u043e\u0432 \/ Georgi Apostolov<\/p>\n

<\/i>34\u201338: \u041f\u0438\u043a\u043e \u0414\u0435\u043b\u043b\u0430 \u041c\u0438\u0440\u0430\u043d\u0434\u043e\u043b\u0430 \u2013 \u041f\u0440\u0438\u043d\u0446 \u043d\u0430 \u0441\u044a\u0433\u043b\u0430\u0441\u0443\u0432\u0430\u043d\u043e\u0441\u0442\u0442\u0430 
[Pico Della Mirandola \u2013 Prince of Harmony] \/
\u0414\u0435\u044f\u043d \u041f\u0435\u043d\u0447\u0435\u0432 \/ Deyan Penchev<\/p>\n

<\/i>39\u201352: Hegel\u2019s Interpretation of Kant\u2019s Epistemology
[\u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0430\u0442\u0430 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f \u043d\u0430 \u041a\u0430\u043d\u0442\u043e\u0432\u0430\u0442\u0430 \u0435\u043f\u0438\u0441\u0442\u0435\u043c\u043e\u043b\u043e\u0433\u0438\u044f] \/
A. Kadir \u00c7\u00fc\u00e7en \/ \u041a\u0430\u0434\u0438\u0440 \u0427\u0443\u0447\u0435\u043d
<\/i>
53\u201364: \u0421\u043f\u0435\u0446\u0438\u0444\u0438\u043a\u0430 \u0438 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430\u0442\u0438\u043a\u0430 \u043d\u0430 \u043a\u0430\u0443\u0437\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430 \u043f\u0440\u0438 \u0428\u043e\u043f\u0435\u043d\u0445\u0430\u0443\u0435\u0440
[Specificity and problems of causality in Schopenhauer] \/ 
\u0410\u0442\u0430\u043d\u0430\u0441\u043a\u0430 \u0427\u043e\u043b\u0430\u043a\u043e\u0432\u0430 \/ Atanaska Cholakova<\/p>\n

<\/i>\u041b\u041e\u0413\u0418\u041a\u0410, \u0413\u041d\u041e\u0421\u0415\u041e\u041b\u041e\u0413\u0418\u042f, \u0415\u0422\u0418\u041a\u0410 \/ LOGIC, EPISTEMOLOGY, ETHICS<\/p>\n

<\/strong>424\u2013430: \u041f\u0440\u043e\u043f\u043e\u0437\u0438\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0438 \u0432\u044a\u043f\u0440\u043e\u0441\u0438 
[Propositional Questions] \/
\u0421\u0432\u0435\u0442\u043b\u0430 \u0419\u043e\u0440\u0434\u0430\u043d\u043e\u0432\u0430 \/ Svetla Yordanova
<\/i>431\u2013446: \u0413\u043d\u043e\u0441\u0435\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0444\u0443\u043d\u043a\u0446\u0438\u044f \u043d\u0430 \u0435\u0437\u0438\u043a\u0430 \u0432\u044a\u0432 \u201e\u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0438\u043c\u0435\u0442\u043e\u201c \u043d\u0430 \u0421. \u0411\u0443\u043b\u0433\u0430\u043a\u043e\u0432 
[Gnoseological Function Of Language In S. Bulgakov\u2019s \u201cPhilosophy Of The Name\u201c] \/
Stefan Petrov <\/i>\/ <\/strong>Stefan Petrov<\/p>\n

<\/i>447\u2013452: \u0417\u0430 \u0440\u043e\u043b\u044f\u0442\u0430 \u043d\u0430 \u0435\u0442\u0438\u043a\u0430\u0442\u0430 \u0432 \u0443\u0447\u0435\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u041f. \u0420\u0438\u043a\u044c\u043e\u0440 \u0438 \u0415. \u041b\u0435\u0432\u0438\u043d\u0430\u0441
[On the Ethics in the Teachings of P. Ricoeur and E. Levinas] \/
Veselina Slavova <\/i>\/ <\/strong>Veselina Slavova<\/p>\n

<\/i>\u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418 \u041f\u0420\u0415\u0414\u0418\u0417\u0412\u0418\u041a\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u0410 \/ LOGICAL CHALLENGES<\/p>\n

<\/strong>65\u201366: \u0420\u0430\u0437\u0440\u0435\u0448\u0430\u0432\u0430\u043d\u0435 \u043d\u0430 \u043f\u0430\u0440\u0430\u0434\u043e\u043a\u0441\u0430 \u043d\u0430 \u0420\u044a\u0441\u0435\u043b
[Resolve the paradox of Russell] \/ 
\u041a\u0440\u0438\u0441 \u041d\u0430\u0439\u0434\u0435\u043d\u043e\u0432 \/ Kris Naidenov<\/p>\n

<\/i>\u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 \/ METAPHYSICS
<\/strong>
391\u2013402: \u041c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u043e \u043c\u0438\u0441\u043b\u0435\u043d\u0435 \u0438 \u0444\u043e\u0440\u043c\u0438 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435 
[Metaphysical Thinking and Forms of Consciousness] \/
Georgi Donev <\/i>\/ Georgi Donev<\/p>\n

403\u2013413: \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u201e\u043a\u0430\u0442\u043e \u0447\u0435 \u043b\u0438\u201c? 
[Philosophy \u201eAls-ob\u201c?] \/
<\/i>\u0421\u0430\u0448\u043e \u041c\u0430\u0440\u043a\u043e\u0432 \/ Sasho Markov<\/p>\n

<\/i>414\u2013423: \u0427\u043e\u0432\u0435\u043a\u044a\u0442 \u2013 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 \u043d\u0430 \u0431\u0438\u0442\u0438\u0435\u0442\u043e
[Human \u2013 the metaphysics of existence] \/
\u0412\u043b\u0430\u0434\u0438\u0441\u043b\u0430\u0432 \u041a\u0438\u0440\u044f\u043a\u043e\u0432 \/ Vladislav Kiriakov<\/p>\n

<\/i>\u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u0427\u0415\u0421\u041a\u041e \u0418 \u041f\u041e\u0421\u0422\u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u0427\u0415\u0421\u041a\u041e \u041c\u0418\u0421\u041b\u0415\u041d\u0415 \/ METAPHYSICAL AND POST-METAPHYSICAL THINKING <\/p>\n

<\/strong>263\u2013283: \u041f\u044a\u0440\u0432\u043e\u043f\u0440\u0438\u043d\u0446\u0438\u043f\u0438 \u0438 \u0435\u043b\u0435\u043c\u0435\u043d\u0442\u0438 \u043d\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u043e\u0442\u043e
[First Principles and Elements of Metaphysical] \/
\u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ Silviya Kristeva<\/p>\n

<\/i>283\u2013291: \u041d\u0438\u0445\u0438\u043b\u0438\u0437\u043c\u044a\u0442 \u043f\u0440\u043e\u0442\u0438\u0432 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430\u0442\u0430 
[Nihilism vs. Metaphysics] \/
\u0412\u044f\u0440\u0430 \u041d\u0438\u043a\u043e\u043b\u043e\u0432\u0430 \/ Vyara Nicolova<\/p>\n

<\/i>292\u2013297: \u0429\u043e \u0435 \u043f\u043e\u0441\u0442\u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u043e \u043c\u0438\u0441\u043b\u0435\u043d\u0435? 
[What is This Post-Metaphysical Thinking?] \/
\u0410\u043d\u0433\u0435\u043b \u0421\u0442\u0435\u0444\u0430\u043d\u043e\u0432 \/ Anguel Stefanov<\/p>\n

<\/i>298\u2013308: \u041f\u044a\u0442\u0438\u0449\u0430 \u043d\u0430 \u043f\u043e\u0441\u0442\u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u043d\u043e\u0442\u043e \u043c\u0438\u0441\u043b\u0435\u043d\u0435 
[Ways of the Post-Metaphysical Thinking] \/
\u0421\u0442\u0435\u0444\u0430\u043d \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432 \/ Stephan Dimitrov<\/p>\n

<\/i>309\u2013314: \u041f\u043e\u0441\u0442\u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u043e\u0442\u043e \u043c\u0438\u0441\u043b\u0435\u043d\u0435 \u043a\u0430\u0442\u043e \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442 \u0437\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 \u043d\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430\u0442\u0430 
[Post-Metaphysic Thinking as a Potential of Metaphysics of the Metaphysics] \/
\u041a\u0440\u0438\u0441\u0442\u0438\u044f\u043d \u0415\u043d\u0447\u0435\u0432 \/ Christian Enchev<\/p>\n

<\/i>315\u2013322: \u041d\u044f\u043a\u043e\u0438 \u043f\u0440\u0435\u0434\u043f\u043e\u0441\u0442\u0430\u0432\u043a\u0438 \u0438 \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440\u0438\u0441\u0442\u0438\u043a\u0438 \u043d\u0430 \u043f\u043e\u0441\u0442\u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u043d\u043e\u0442\u043e \u043c\u0438\u0441\u043b\u0435\u043d\u0435 
[Some Assumptions and Characteristics of Post-metaphysical Thinking] \/
\u041c\u0430\u0439\u044f \u0413\u0435\u043e\u0440\u0433\u0438\u0435\u0432\u0430 \/ Maya Georgieva<\/p>\n

<\/i>323\u2013333: \u0423\u0431\u0435\u0436\u0438\u0449\u0430 \u043d\u0430 \u0441\u0438\u043b\u0430\u0442\u0430 \u043e\u0442\u0432\u044a\u0434 \u043a\u043e\u0440\u0435\u043d\u0430 \u043d\u0430 \u041a\u0430\u043d\u0442 \u0438 \u043e\u0440\u0431\u0438\u0442\u0430\u0442\u0430 \u043d\u0430 \u0425\u0435\u0433\u0435\u043b
[Re-courses of the Force beyond the Kantian Root and the Hegelian] \/
\u0418\u0432\u0430\u0439\u043b\u043e \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432 \/ Ivaylo Dimitrov<\/p>\n

<\/i>334\u2013348: \u041a\u0430\u043d\u0442\u043e\u0432\u0430\u0442\u0430 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0430 \u0434\u0435\u0434\u0443\u043a\u0446\u0438\u044f \u043d\u0430 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u0438\u0442\u0435 \u043e\u0442 \u043a\u0440\u0438\u0442\u0438\u043a\u043e\u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u043d\u043e \u0433\u043b\u0435\u0434\u0438\u0449\u0435
[Kant\u2019s Transcendental Deduction of Categories in Critical Metaphysical Point of View] \/
\u0412\u0430\u043b\u0435\u043d\u0442\u0438\u043d \u041a\u0430\u043d\u0430\u0432\u0440\u043e\u0432 \/ Valentin Kanawrow<\/p>\n

<\/i>349\u2013359: \u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438 \u043f\u044a\u0442\u0438\u0449\u0430 \u043d\u0430 \u043f\u0435\u0441\u0438\u043c\u0438\u0437\u043c\u0430 \u2013 \u0410\u0440\u0442\u0443\u0440 \u0428\u043e\u043f\u0435\u043d\u0445\u0430\u0443\u0435\u0440 \u0438 \u0414\u0436\u0430\u043a\u043e\u043c\u043e \u041b\u0435\u043e\u043f\u0430\u0440\u0434\u0438 
[Ontological ways of pessimism \u2013 Arthur Schopenhauer and Giacomo Leopardi] \/
\u0410\u0442\u0430\u043d\u0430\u0441\u043a\u0430 \u0427\u043e\u043b\u0430\u043a\u043e\u0432\u0430 \/ Atanaska Cholakova<\/p>\n

<\/i>360\u2013369: \u041b\u0435\u0432 \u0428\u0435\u0441\u0442\u043e\u0432, \u041b\u0435\u0432 \u0422\u043e\u043b\u0441\u0442\u043e\u0439 \u0438 \u043e\u0442\u043a\u0440\u043e\u0432\u0435\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u0441\u043c\u044a\u0440\u0442\u0442\u0430
[Lev Shestov, Lev Tolstoy and Revelations of Death] \/
\u041d\u0438\u043d\u0430 \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432\u0430 \/ Nina Dimitrova<\/p>\n

<\/i>\u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0418 \u0423\u0427\u0415\u041d\u0418\u042f \u0418 \u041f\u0420\u0410\u041a\u0422\u0418\u041a\u0418 \/ POLITICAL SCIENCE AND <\/strong>PRACTICE<\/p>\n

<\/strong>488\u2013499: \u0415\u043a\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438\u0442\u0435 \u043f\u0430\u0440\u0442\u0438\u0438 \u0438 \u0434\u0432\u0438\u0436\u0435\u043d\u0438\u044f \u0432 \u043e\u0431\u0435\u0434\u0438\u043d\u0435\u043d\u0430 \u0415\u0432\u0440\u043e\u043f\u0430
[Green Parties and Movements in United Europe] \/
\u0412\u0430\u0441\u0438\u043b \u041a\u044a\u0434\u0440\u0438\u043d\u043e\u0432 \/ \u0412\u0430\u0441\u0438\u043b \u041a\u044a\u0434\u0440\u0438\u043d\u043e\u0432<\/p>\n

<\/i>\u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u042f \/ PSYCHOLOGY<\/p>\n

<\/strong>483\u2013487: \u041f\u0440\u043e\u0446\u0435\u0441\u044a\u0442 \u043d\u0430 \u0438\u0437\u043e\u043f\u0430\u0447\u0430\u0432\u0430\u043d\u0435 \u043d\u0430 \u043b\u0430\u0442\u0435\u043d\u0442\u043d\u0430\u0442\u0430 \u0438\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u044f \u0432 \u0434\u0435\u0442\u0441\u043a\u0438 \u0441\u044a\u043d\u043e\u0432\u0438\u0434\u0435\u043d\u0438\u044f 
[The Process of Distortion of the Latent Information in Children\u2019s Dreams] \/
\u0421\u0442\u0430\u043d\u0438\u0441\u043b\u0430\u0432 \u041f\u0430\u043d\u0434\u0438\u043d \/ <\/i>Stanislav Pandin<\/p>\n

\u0421\u041e\u0426\u0418\u0410\u041b\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \/ SOCIAL PHILOSOPHY<\/p>\n

<\/strong>190\u2013198: \u0410\u043d\u0442\u0438\u0445\u0430\u0440\u0438\u0437\u043c\u0430\u0442\u0438\u0447\u043d\u0438\u044f\u0442 \u0440\u0430\u0437\u0443\u043c 
[Anti-Charismatic Mind] \/
\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0422\u0430\u0444\u043a\u043e\u0432 \/Dimitar Tafkov<\/p>\n

<\/i>199\u2013203: \u0421\u0430\u043c\u044e\u044a\u043b \u0425\u044a\u043d\u0442\u0438\u043d\u0433\u0442\u044a\u043d: \u0418\u0434\u0435\u0438 \u0437\u0430 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0430\u0442\u0430 \u0441\u0438\u0433\u0443\u0440\u043d\u043e\u0441\u0442 \u0438 \u0433\u0440\u0430\u0436\u0434\u0430\u043d\u0441\u043a\u0438\u044f \u043a\u043e\u043d\u0442\u0440\u043e\u043b 
[Samuel Huntington: Ideas for National Security and Civil Control] \/
\u041a\u043e\u0441\u0442\u0430\u0434\u0438\u043d \u041c\u0438\u0445\u043e\u0432 \/ Kostadin Mihov<\/p>\n

<\/i>204\u2013213: \u0412\u044a\u0437\u0433\u043b\u0435\u0434\u0438\u0442\u0435 \u0437\u0430 \u0441\u0432\u043e\u0431\u043e\u0434\u0430\u0442\u0430 \u043d\u0430 \u0416\u0430\u043d-\u0416\u0430\u043a \u0420\u0443\u0441\u043e \u0438 \u0420\u043e\u0431\u044a\u0440\u0442 \u041d\u043e\u0437\u0438\u043a
[Views of Freedom By Jean-Jacques Rousseau and Robert Nozick] \/
\u041d\u0430\u0442\u0430\u043b\u0438\u044f \u0412\u0438\u0442\u0430\u043d\u043e\u0432\u0430 \/<\/i> Natalia Vitanova<\/p>\n

<\/i>214\u2013221: \u0421\u043f\u0435\u0446\u0438\u0444\u0438\u0447\u043d\u0438\u0442\u0435 \u043e\u0441\u043e\u0431\u0435\u043d\u043e\u0441\u0442\u0438 \u043d\u0430 \u0442\u0440\u0443\u0434\u043e\u0432\u0430\u0442\u0430 \u0434\u0435\u0439\u043d\u043e\u0441\u0442 \u043d\u0430 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u044f \u0441\u0435\u043b\u044f\u043d\u0438\u043d \u043e\u0442 \u0435\u043f\u043e\u0445\u0430\u0442\u0430 \u043d\u0430 \u043f\u0430\u0442\u0440\u0438\u0430\u0440\u0445\u0430\u0442\u0430 \u0438 \u0442\u044f\u0445\u043d\u043e\u0442\u043e \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435 \u0437\u0430 \u0444\u043e\u0440\u043c\u0438\u0440\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0446\u0435\u043d\u043d\u043e\u0441\u0442\u043d\u0438\u044f \u043c\u0438\u0440\u043e\u0433\u043b\u0435\u0434 \u043d\u0430 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u043e\u0442\u043e \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e \u0441\u043f\u043e\u0440\u0435\u0434 \u0418\u0432\u0430\u043d \u0425\u0430\u0434\u0436\u0438\u0439\u0441\u043a\u0438 \u0432 \u201e\u0411\u0438\u0442 \u0438 \u0434\u0443\u0448\u0435\u0432\u043d\u043e\u0441\u0442 \u043d\u0430 \u043d\u0430\u0448\u0438\u044f \u043d\u0430\u0440\u043e\u0434\u201c
[ Specific Features of the Employment of Bulgarian Peasants Era of Patriarchy and Their Importance in Shaping the Worldview of Bulgarian Society as Ivan Hadzhiyski in \u201eCustoms and Spirit of Our Peasants\u201d] \/
\u0413\u0435\u043e\u0440\u0433\u0438 \u0425\u0430\u0434\u0436\u0438\u0439\u0441\u043a\u0438 \/ Georgi Hadjiyski<\/p>\n

<\/i>\u0421\u042a\u0417\u041d\u0410\u041d\u0418\u0415\u0422\u041e \/ THE CONSCIOUSNESS
<\/strong>
139\u2013143: \u0421\u044a\u0437\u043d\u0430\u043d\u0438\u0435 \u0438 \u0432\u0440\u0435\u043c\u0435 
[Consciousness and Time] \/
\u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u044a\u0440 \u0410\u043d\u0434\u043e\u043d\u043e\u0432 \/Alexander Andonov<\/p>\n

<\/i>144\u2013148: \u0425\u0435\u0433\u0435\u043b \u0438 \u041b\u0435\u0432\u0438\u043d\u0430\u0441 \u0437\u0430 \u0434\u0440\u0443\u0433\u043e\u0442\u043e \u043d\u0430 \u0410\u0437\u0430
[Hegel \u0430nd Levinas About the Alter Ego] \/
\u041c\u0430\u0440\u0438\u044f \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432\u0430 \/ Maria Dimitrova<\/p>\n

<\/i>149\u2013154: \u201e\u0412\u044a\u0437\u043f\u044f\u0432\u0430\u043c \u0435\u043b\u0435\u043a\u0442\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u0442\u043e \u0442\u044f\u043b\u043e\u201c
[\u201eI Sing the Body Electric\u201c] \/
\u0410\u043d\u0435\u0442\u0430 \u041a\u0430\u0440\u0430\u0433\u0435\u043e\u0440\u0433\u0438\u0435\u0432\u0430 \/Aneta Karageorgieva<\/p>\n

<\/i>155\u2013159: \u0421\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u043a\u0430\u0442\u043e \u0435\u043a\u0441\u043f\u043b\u0430\u043d\u0430\u043d\u0441
[Mind as an Explanans] \/
\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0418\u0432\u0430\u043d\u043e\u0432 \/Dimitar Ivanov<\/p>\n

<\/i>160\u2013168: \u041a\u044a\u043c \u0432\u044a\u043f\u0440\u043e\u0441\u0430 \u0437\u0430 \u043f\u0440\u0438\u0440\u043e\u0434\u0430\u0442\u0430 \u043d\u0430 \u0447\u043e\u0432\u0435\u043a\u0430
[Towards the Question Concerning the Nature of Mind] \/
\u041a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d \u042f\u043d\u0430\u043a\u0438\u0435\u0432 \/ Constantin Yanakiev<\/p>\n

<\/i>169\u2013180: \u0417\u043d\u0430\u043d\u0438\u0435, \u0443\u043c\u0435\u043d\u0438\u0435 \u0438 \u043a\u043e\u043c\u043f\u0435\u0442\u0435\u043d\u0442\u043d\u043e\u0441\u0442 
[Knowledge, Cognition, Competency] \/ 
\u0412\u0435\u0441\u0435\u043b\u0438\u043d \u0414\u0430\u0444\u043e\u0432 \/ Vesselin Dafov<\/p>\n

<\/i>181\u2013189: \u0418\u043d\u0442\u0435\u0440\u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0438 \u0438\u043c\u043f\u043b\u0438\u043a\u0430\u0446\u0438\u0438 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u0432\u044a\u0432 \u0432\u044a\u0437\u043f\u0440\u0438\u044f\u0442\u0438\u0435\u0442\u043e \u043d\u0430 \u0430\u0440\u0445\u0438\u0442\u0435\u043a\u0442\u0443\u0440\u0430\u0442\u0430 
[Interntional Implications of the Consciousness in the Perception of Architecture] \/
\u0418\u0432\u0430\u043d \u041a\u043e\u043b\u0435\u0432 \/ Ivan Kolev<\/p>\n

<\/i>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0410 \u0414\u0418\u0414\u0410\u041a\u0422\u0418\u041a\u0410 \/ PHILOSOPHY DIDACTICS<\/p>\n

<\/strong>233\u2013250: \u041d\u0430\u0433\u043b\u0435\u0434\u043d\u043e\u0441\u0442\u0442\u0430 \u0432 \u043e\u0431\u0443\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u043f\u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f 
[The Role of Visuals in Teaching Philosophy] \/
\u0418\u043b\u0438\u043d\u0438\u0434\u0430 \u041c\u0430\u0440\u043a\u043e\u0432\u0430 \/ Ilinida Markova<\/p>\n

<\/i>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u041a\u0423\u041b\u0422\u0423\u0420\u0410 \/ PHILOSOPHY AND CULTURE<\/p>\n

<\/strong>453\u2013461: \u0414\u0435\u0441\u0430\u043a\u0440\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f \u0438 \u0440\u0435\u0441\u0430\u043a\u0440\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f \u0432 \u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0438 \u043a\u0443\u043b\u0442\u0443\u0440\u0430 
[Desacralization and Resacralization of the European Philosophy and Culture] \/
\u041c\u0438\u0440\u043e\u0441\u043b\u0430\u0432 \u0411\u0430\u0447\u0435\u0432 \/ Miroslav Bachev<\/p>\n

<\/i>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u0415\u0422\u041e \/ PHILOSOPHY OF EDUCATION<\/p>\n

<\/strong>462\u2013482: \u041f\u043e\u0440\u0442\u0444\u043e\u043b\u0438\u043e \u043d\u0430 \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u0442\u0435\u043b\u044f \u0438 \u0441\u0442\u0443\u0434\u0435\u043d\u0442\u0430 \u043f\u043e \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 o\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e (\u0437\u0430 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u043d\u0438 \u0446\u0435\u043b\u0438) 
[Portfolio of Philosophy of Education teachers and students] <\/strong>\/
\u042f\u043d\u0430 \u0420\u0430\u0448\u0435\u0432\u0430-\u041c\u0435\u0440\u0434\u0436\u0430\u043d\u043e\u0432\u0430 \/ Yana Rasheva-Merdzhanova<\/i><\/p><\/p>","protected":false},"excerpt":{"rendered":"

\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u041d\u0410\u0423\u0427\u041d\u041e-\u041c\u0415\u0422\u041e\u0414\u0418\u0427\u0415\u0421\u041a\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415 PHILOSOPHYEDUCATIONAL JOURNAL \u0413\u041e\u0414\u0418\u041d\u0410 XXII \/ VOLUME 22, 2013 \u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS                                                             \u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES\u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1:       […]<\/p>","protected":false},"author":124332423427287,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[2870],"tags":[],"yoast_head":"\n\u0413\u043e\u0434\u0438\u0448\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \u201e\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u201c 2013 - 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