{"id":38628,"date":"2014-03-13T09:23:08","date_gmt":"2014-03-13T06:23:08","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxii-knizhka-1-2014\/"},"modified":"2019-06-18T21:59:00","modified_gmt":"2019-06-18T18:59:00","slug":"filosofiya-godina-xxii-knizhka-1-2014","status":"publish","type":"post","link":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles\/filosofiya-godina-xxii-knizhka-1-2014\/","title":{"rendered":"Philosophy, Number 1\/2014, Volume 23"},"content":{"rendered":"<p><strong><a name=\"top\">&nbsp;<\/a>CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415<\/strong><\/p>\n<p><strong>METAPHYSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410<\/strong> <\/p>\n<p><a href=\"#art01\">\u0414\u0440\u0443\u0433\u043e\u0441\u0442\u0442\u0430 \u043a\u0430\u0442\u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u043f\u0440\u043e\u0431\u043b\u0435\u043c \/ [The Otherness as a Philosophical Problem] \/ <\/a><br \/><em>\u0412\u0430\u043b\u0435\u0440\u0438 \u041b\u0438\u0447\u0435\u0432 \/ Valeri Lichev<\/em> \u2013 p. 7<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"\/en\/index.php\/?option=com_docman&amp;task=doc_download&amp;gid=1588&amp;Itemid=365\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p><a href=\"#art02\">\u041d\u00e0\u0433\u043b\u0435\u0434\u044a\u0442&nbsp; \u043a\u0430\u0442\u043e&nbsp; \u0438\u043d\u0442\u0435\u043b\u0435\u043a\u0442\u0443\u0430\u043b\u043d\u043e&nbsp; \u043f\u0440\u0438\u0441\u044a\u0441\u0442\u0432\u0438\u0435&nbsp; \u0432&nbsp; \u0431\u0438\u0442\u0438\u0435\u0442\u043e \/ [Visuals as Intellectual Presence in Genesis] \/ <\/a><br \/><em>\u0418\u043b\u0438\u043d\u0438\u0434\u0430 \u041c\u0430\u0440\u043a\u043e\u0432\u0430 \/ Ilinida Markova<\/em> \u2013 page 21 &nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"\/en\/index.php\/?option=com_docman&amp;task=doc_download&amp;gid=1589&amp;Itemid=365\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY OF HISTORY \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0421\u0422\u041e\u0420\u0418\u042f\u0422\u0410<\/strong> <\/p>\n<p><a href=\"#art03\">\u0420\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e\u0442\u043e \u0438 \u0438\u0440\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e\u0442\u043e \u0432 \u0438\u0441\u0442\u043e\u0440\u0438\u044f\u0442\u0430 \/ The Rational and Irrational in History \/ <\/a><br \/><em>\u0417\u0434\u0440\u0430\u0432\u043a\u043e \u0418\u0432\u0430\u043d\u043e\u0432 \/ Zdravko Ivanov<\/em> \u2013 \u0441\u0442\u0440. 28 &nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"\/en\/index.php\/?option=com_docman&amp;task=doc_download&amp;gid=1586&amp;Itemid=365\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#art04\">\u0420\u0443\u0441\u043a\u043e\u0442\u043e \u0441\u043b\u0430\u0432\u044f\u043d\u043e\u0444\u0438\u043b\u0441\u0442\u0432\u043e \u0438 \u0437\u0430\u043f\u0430\u0434\u043d\u0438\u0447\u0435\u0441\u0442\u0432\u043e \/ [Russian Slavophilism and Westernization] \/ <\/a><br \/><em>\u0420\u043e\u0441\u0435\u043d \u0420\u0430\u0447\u0435\u0432 \/ Rosen Rachev<\/em> \u2013 p. 33 &nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"\/en\/index.php\/?option=com_docman&amp;task=doc_download&amp;gid=1593&amp;Itemid=365\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<br \/><strong>PHILOSOPHY AND THEOLOGY \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0411\u041e\u0413\u041e\u0421\u041b\u041e\u0412\u0418\u0415 <\/strong><\/p>\n<p><a href=\"#art05\">\u0417\u0430 \u201e\u043f\u0430\u0437\u0438 \u0441\u0435\u201c (\u0412\u0442\u043e\u0440. 15: 9) \u0438 \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u0435\u0442\u043e \u0432 \u0438\u0441\u0438\u0445\u0430\u0437\u043c\u0430 \/ [\u201cBeware\u201d (Dent 15:9) and Attention of the Hesychasm]\/ <\/a><br \/><em>\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u041f\u0435\u0442\u0440\u043e\u0432 \/ Dimitar Petrov<\/em> \u2013 \u0441\u0442\u0440. 41 &nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"\/en\/index.php\/?option=com_docman&amp;task=doc_download&amp;gid=1591&amp;Itemid=365\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY AND STATE GOVERNANCE \/&nbsp; \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f&nbsp; \u0418 \u0414\u042a\u0420\u0416\u0410\u0412\u041d\u041e \u0423\u041f\u0420\u0410\u0412\u041b\u0415\u041d\u0418\u0415<\/strong> <\/p>\n<p><a href=\"#art06\">\u041a\u043e\u043d\u0444\u0443\u043d\u0446\u0438\u0439,&nbsp; \u041f\u043b\u0430\u0442\u043e\u043d&nbsp; \u0438&nbsp; \u043d\u044f\u043a\u043e\u0438&nbsp; \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0438&nbsp; \u043d\u0430&nbsp; \u0434\u044a\u0440\u0436\u0430\u0432\u043d\u043e\u0442\u043e&nbsp; \u0438&nbsp; \u0441\u0442\u043e\u043f\u0430\u043d\u0441\u043a\u043e-\u0442\u043e&nbsp; \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435&nbsp; \u0432&nbsp; \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f \/ <br \/>[Confucius, Plato and some Problems of the State and Economic Management in Bulgaria] \/ <\/a><br \/><em>\u041a\u0438\u0440\u0438\u043b \u041f\u0430\u043b\u0435\u0448\u0443\u0442\u0441\u043a\u0438 \/ Kiril Paleshutski<\/em> \u2013 \u0441\u0442\u0440. 58<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"\/en\/index.php\/?option=com_docman&amp;task=doc_download&amp;gid=1590&amp;Itemid=365\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#art07\">\u041f\u0440\u0435\u0434\u0438\u0437\u0432\u0438\u043a\u0430\u0442\u0435\u043b\u0441\u0442\u0432\u0430&nbsp; \u043f\u0440\u0435\u0434&nbsp; \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0430\u0442\u0430&nbsp; \u0434\u044a\u0440\u0436\u0430\u0432\u0430&nbsp; \u0438&nbsp; \u043d\u0435\u0439\u043d\u0430\u0442\u0430&nbsp; \u0442\u0440\u0430\u043d\u0441\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u044f \u0432 \u0443\u0441\u043b\u043e\u0432\u0438\u044f\u0442\u0430 \u043d\u0430 \u0433\u043b\u043e\u0431\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f <br \/>[Challenges in front of the Nation \u2013 State and its Transformations in the Process of Globalization] \/ <\/a><br \/><em>\u041c\u0430\u0440\u0438\u044f \u041a\u043e\u043b\u0435\u0432\u0430 \/ Mariya Koleva<\/em> \u2013 \u0441\u0442\u0440. 75 &nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"\/en\/index.php\/?option=com_docman&amp;task=doc_download&amp;gid=1587&amp;Itemid=365\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>TEACHING PHILOSOPHY \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0410 \u041f\u0420\u041e\u041f\u0415\u0414\u0415\u0412\u0422\u0418\u041a\u0410<\/strong><\/p>\n<p><a href=\"#art08\">\u0414\u0436\u043e\u043d \u0414\u044e\u0438 \u0438 \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \/ [John Dewey and Teaching Philosophy] \/ <\/a><br \/><em>\u0412\u0430\u043b\u0435\u043d\u0442\u0438\u043d\u0430 \u0422\u043e\u0434\u043e\u0440\u043e\u0432\u0430 \/ Valentina Todorova<\/em> \u2013 page 84<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"\/en\/index.php\/?option=com_docman&amp;task=doc_download&amp;gid=1594&amp;Itemid=365\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>BOOK REVIEW \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f<\/strong> <\/p>\n<p>\u201eMobilis in mobili\u201d: \u0437\u0430 \u0434\u0432\u0438\u0436\u0435\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0438\u044f \u0447\u043e\u0432\u0435\u043a \u043c\u0435\u0436\u0434\u0443 \u0433\u0440\u0430\u043d\u0438\u0446\u0438\u0442\u0435 \u0432 \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e\u0442\u043e \u0438 \u0432\u0440\u0435\u043c\u0435\u0442\u043e \/ <br \/><em>\u0413\u0435\u0440\u0433\u0430\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430 \/ Guergana Popova<\/em>&nbsp; \u2013 \u0441\u0442\u0440. 95<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\">&nbsp;<a href=\"\/en\/index.php\/?option=com_docman&amp;task=doc_download&amp;gid=1592&amp;Itemid=365\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>READ IN THE LATEST ISSUES OF THE \u201eAZ BUKI\u201c JOURNAL<\/strong><br \/><strong>\u0412&nbsp; \u041d\u041e\u0412\u0418\u0422\u0415&nbsp; \u0411\u0420\u041e\u0415\u0412\u0415&nbsp; \u041d\u0410&nbsp; \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u042f\u0422\u0410&nbsp; \u041d\u0410&nbsp; \u0418\u0417\u0414\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u041e \u201e\u0410\u0417 \u0411\u0423\u041a\u0418\u201c \u0427\u0415\u0422\u0415\u0422\u0415<\/strong> \u2013 \u0441\u0442\u0440. 99 &nbsp;<\/p>\n<p><strong>GUIDE FOR AUTHORS \/ \u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415<\/strong> \u2013 \u0441\u0442\u0440. 101 &nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><strong><a name=\"art01\">&nbsp;<\/a>\u0414\u0420\u0423\u0413\u041e\u0421\u0422\u0422\u0410 \u041a\u0410\u0422\u041e \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0418 \u041f\u0420\u041e\u0411\u041b\u0415\u041c<\/strong><\/p>\n<p><strong>\u0412\u0430\u043b\u0435\u0440\u0438 \u041b\u0438\u0447\u0435\u0432<\/strong> <br \/><em>\u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u0437\u0430 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435 \u043d\u0430 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0430\u0442\u0430 \u0438 \u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u2013 \u0411\u0410\u041d<\/em><\/p>\n<p><strong>Abstract<\/strong>.&nbsp; \u0411\u0438\u0442\u0438\u0435\u0442\u043e&nbsp; \u043d\u0430&nbsp; \u0434\u0440\u0443\u0433\u0438\u044f&nbsp; \u0435&nbsp; \u0441\u0432\u044a\u0440\u0437\u0430\u043d\u043e&nbsp; \u0441&nbsp; \u0435\u0434\u0438\u043d&nbsp; \u043e\u0442&nbsp; \u043e\u0441\u043d\u043e\u0432\u043d\u0438\u0442\u0435&nbsp; \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0438&nbsp; \u043d\u0430 \u043c\u043e\u0434\u0435\u0440\u043d\u043e\u0442\u043e \u043c\u0438\u0441\u043b\u0435\u043d\u0435. \u0421\u043f\u043e\u0440\u0435\u0434 \u041c. Theunissen \u043d\u0435\u0433\u043e\u0432\u043e\u0442\u043e \u0440\u0435\u0448\u0435\u043d\u0438\u0435 \u0441\u0435 \u0440\u0430\u0437\u043f\u0440\u043e\u0441\u0442\u0438\u0440\u0430 \u043c\u0435\u0436\u0434\u0443&nbsp; \u043f\u043e\u043b\u044e\u0441\u0438\u0442\u0435&nbsp; \u043d\u0430&nbsp; \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u043e\u0442\u043e&nbsp; \u0435\u0433\u043e&nbsp; \u0438&nbsp; \u043d\u0430&nbsp; \u0432\u0441\u0435\u043e\u0431\u0449\u0438\u044f&nbsp; \u043b\u043e\u0433\u043e\u0441.&nbsp; \u0414\u0432\u0430\u0442\u0430&nbsp; \u043d\u0430\u0439-\u0448\u0438\u0440\u043e\u043a\u043e&nbsp; \u0437\u0430\u0441\u0442\u044a\u043f\u0435\u043d\u0438&nbsp; \u043f\u043e\u0434\u0445\u043e\u0434\u0430&nbsp; \u0441\u0430&nbsp; \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0430\u0442\u0430&nbsp; \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f&nbsp; \u0438&nbsp; \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430&nbsp; \u043d\u0430 \u0434\u0438\u0430\u043b\u043e\u0433\u0430. \u0421\u044a\u043e\u0431\u0440\u0430\u0437\u043d\u043e \u0442\u044f\u0445 \u0440\u0430\u0437\u043b\u0438\u043a\u0430\u0442\u0430 \u043c\u0435\u0436\u0434\u0443 \u0434\u0440\u0443\u0433\u0438\u044f \u201e\u0422\u0438\u201c \u0438 \u043a\u0430\u0442\u043e \u201ealter ego\u201c \u0441\u0435 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0438\u0440\u0430 \u043f\u043e \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u043d\u0430\u0447\u0438\u043d\u0438. \u0412. Waldenfels \u043e\u0442\u0431\u0435\u043b\u044f\u0437\u0432\u0430, \u0447\u0435 \u043c\u043e\u0434\u0435\u0440\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0435 \u0438\u0437\u043f\u0438\u0442\u0432\u0430\u043b\u0430 \u043f\u043e\u0441\u0442\u043e\u044f\u043d\u0435\u043d \u0443\u0436\u0430\u0441 \u043e\u0442 \u0434\u0440\u0443\u0433\u0438\u044f (horror alieni). \u041f\u043e\u0440\u0430\u0434\u0438 \u0442\u043e\u0432\u0430 \u0442\u044f \u0441\u0435 \u0435 \u043e\u043f\u0438\u0442\u0430\u043b\u0430 \u0434\u0430 \u043c\u0443 \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u0434\u0435\u0439\u0441\u0442\u0432\u0430 \u0447\u0440\u0435\u0437: a) \u0441\u0432\u0435\u0436\u0434\u0430\u043d\u0435\u0442\u043e \u043c\u0443 \u0434\u043e \u201e\u0441\u0432\u043e\u0435\u0442\u043e\u201c; \u0431) \u043e\u0442\u043a\u0440\u0438\u0432\u0430\u043d\u0435\u0442\u043e&nbsp; \u043d\u0430&nbsp; \u043f\u043e\u0434\u043e\u0431\u0430\u0432\u0430\u0449\u043e\u0442\u043e&nbsp; \u043c\u0443&nbsp; \u0441\u0435&nbsp; \u043c\u044f\u0441\u0442\u043e&nbsp; \u0432&nbsp; \u0439\u0435\u0440\u0430\u0440\u0445\u0438\u0447\u043d\u043e&nbsp; \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0438\u0440\u0430\u043d\u0438&nbsp; \u0440\u0435\u0434\u043e\u0432\u0435;&nbsp; \u0432) \u043f\u0440\u0435\u0432\u0440\u044a\u0449\u0430\u043d\u0435\u0442\u043e&nbsp; \u043c\u0443&nbsp; \u0432&nbsp; \u0434\u0432\u0438\u0433\u0430\u0442\u0435\u043b&nbsp; \u043d\u0430&nbsp; \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435\u0442\u043e;&nbsp; \u0433)&nbsp; \u043f\u043e\u0437\u043e\u0432\u0430\u0432\u0430\u043d\u0435\u0442\u043e&nbsp; \u043d\u0430&nbsp; \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0430\u043b\u043d\u0438 \u043d\u043e\u0440\u043c\u0438, \u043a\u043e\u0438\u0442\u043e \u0434\u0430 \u043f\u0440\u0438\u0442\u044a\u043f\u044f\u0442 \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u0440\u0435\u0447\u0438\u0435\u0442\u043e \u043c\u0435\u0436\u0434\u0443 \u0441\u044a\u0441 \u201e\u0441\u0432\u043e\u0435\u0442\u043e\u201c.<\/p>\n<p><em>Keywords<\/em>: self, \u201cI\u201d, \u201cyou\u201d, alter ego, philosophy of dialogue, transcendental philosophy<\/p>\n<p><strong>THE OTHERNESS AS A PHILOSOPHICAL PROBLEM<\/strong><\/p>\n<p><strong>Abstract<\/strong>. The article examines the being of the other as one of the main problems of modern thinking. According to M. Theunissen its decision extends between the poles of transcendental \u201cEgo\u201d and universal logos. The two most important approaches are transcendental philosophy and philosophy of dialogue. B. Waldenfels notes that modern philosophy has experienced constant fear from the other (horror alieni). Therefore, it has tried to counteract it: a) by reducing it to \u201cmy self\u201d b) by \ufb01 nding of its rightful place in hierarchically organized rows; c) by converting it into mover of development d) by referring to universal norms with the intention to dull the contradiction between \u201cme\u201d and the others.<\/p>\n<p><strong>Mr. Valeri Lichev<\/strong><br \/>Institute for the Study of Societies and Knowledge<br \/>Bulgarian Academy of Sciences<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art02\">&nbsp;<\/a>\u041d\u00c0\u0413\u041b\u0415\u0414\u042a\u0422 \u041a\u0410\u0422\u041e \u0418\u041d\u0422\u0415\u041b\u0415\u041a\u0422\u0423\u0410\u041b\u041d\u041e \u041f\u0420\u0418\u0421\u042a\u0421\u0422\u0412\u0418\u0415 \u0412 \u0411\u0418\u0422\u0418\u0415\u0422\u041e<\/strong><\/p>\n<p><strong>\u0418\u043b\u0438\u043d\u0438\u0434\u0430 \u041c\u0430\u0440\u043a\u043e\u0432\u0430<\/strong><br \/><em>\u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0430 \u0433\u0438\u043c\u043d\u0430\u0437\u0438\u044f \u0437\u0430 \u0445\u0443\u043c\u0430\u043d\u0438\u0442\u0430\u0440\u043d\u0438 \u043d\u0430\u0443\u043a\u0438 \u0438 \u0438\u0437\u043a\u0443\u0441\u0442\u0432\u0430 <\/em><br \/><em>\u201e\u041a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d \u041f\u0440\u0435\u0441\u043b\u0430\u0432\u0441\u043a\u0438\u201c \u2013 \u0412\u0430\u0440\u043d\u0430<\/em><\/p>\n<p><strong>Abstract<\/strong>. \u0412\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0438\u0442\u0435 \u043d\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u0438\u044f \u0438\u043d\u0442\u0435\u043b\u0435\u043a\u0442 \u0441\u0430 \u0435\u0434\u043d\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e \u043e\u0433\u0440\u0430\u043d\u0438\u0447\u0435\u043d\u0438 \u0438 \u043d\u0435\u043e\u0433\u0440\u0430\u043d\u0438\u0447\u0435\u043d\u0438 \u2013 \u043e\u0442 \u0435\u0434\u043d\u0430 \u0441\u0442\u0440\u0430\u043d\u0430, \u0433\u0440\u0430\u043d\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430 \u043c\u0443 \u0441\u0435 \u043e\u0431\u0443\u0441\u043b\u0430\u0432\u044f \u043e\u0442 \u043a\u0440\u0430\u0439\u043d\u0438\u044f \u043e\u0431\u0435\u043c \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435, \u0434\u0443\u043c\u0438, \u0433\u0440\u0430\u043d\u0438\u0447\u043d\u043e\u0441\u0442 \u043d\u0430 \u0441\u0432\u0435\u0442\u0430, \u043e\u0442 \u0434\u0440\u0443\u0433\u0430 \u0441\u0442\u0440\u0430\u043d\u0430 \u2013 \u043d\u0435\u043e\u0433\u0440\u0430\u043d\u0438\u0447\u0435\u043d\u043e\u0441\u0442\u0442\u0430 \u043c\u0443 \u0435 \u0433\u0430\u0440\u0430\u043d\u0442 \u0437\u0430 \u0434\u043e\u0441\u0442\u0438\u0433\u0430\u043d\u0435 \u0434\u043e \u043c\u0435\u0442\u0430\u043d\u0438\u0432\u0430 \u043d\u0430 \u0441\u043c\u0438\u0441\u043b\u0438, \u043a\u043e\u0438\u0442\u043e \u0434\u0430 \u043f\u0440\u0435\u0432\u044a\u0440\u043d\u0430\u0442 \u0447\u043e\u0432\u0435\u043a\u0430 \u0432 \u043c\u0435\u0442\u0430\u0447\u043e\u0432\u0435\u043a. \u041a\u043e\u043c\u0431\u0438\u043d\u0438\u0440\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0441\u0435\u0442\u0438\u0432\u043d\u043e\u0441\u0442 \u0438 \u0440\u0430\u0437\u0443\u043c\u043d\u043e\u0441\u0442 \u0435 \u043d\u0430\u0439-\u0432\u0438\u0441\u0448\u0438\u044f\u0442 \u043e\u043f\u0438\u0442 \u0434\u0430 \u0441\u0435 \u0433\u0430\u0440\u0430\u043d\u0442\u0438\u0440\u0430 \u0438\u043d\u0442\u0435\u043b\u0435\u043a\u0442\u0443\u0430\u043b\u043d\u0438\u044f\u0442 \u043f\u0440\u043e\u0441\u043f\u0435\u0440\u0438\u0442\u0435\u0442 \u043d\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u0438\u044f \u0432\u0438\u0434. \u041a\u043e\u043b\u043a\u043e\u0442\u043e \u0438&nbsp; \u0442\u0440\u0443\u0434\u0435\u043d&nbsp; \u0434\u0430&nbsp; \u0435&nbsp; \u0441\u0438\u043d\u0445\u0440\u043e\u043d\u044a\u0442,&nbsp; \u043a\u043e\u043b\u043a\u043e\u0442\u043e&nbsp; \u0438 \u201e\u043f\u0440\u0438\u0432\u044a\u0440\u0437\u0430\u043d\u201c&nbsp; \u0434\u0430&nbsp; \u0435&nbsp; \u0447\u043e\u0432\u0435\u043a\u044a\u0442&nbsp; \u043a\u044a\u043c&nbsp; \u0441\u0435\u0442\u0438\u0432\u043d\u0430\u0442\u0430 \u0438\u043d\u0444\u043e\u0440\u043c\u0438\u0440\u0430\u043d\u043e\u0441\u0442,&nbsp; \u043d\u0435&nbsp; \u0442\u0440\u044f\u0431\u0432\u0430&nbsp; \u0434\u0430&nbsp; \u0441\u0435&nbsp; \u043e\u0433\u0440\u0430\u043d\u0438\u0447\u0430\u0432\u0430&nbsp; \u0441\u0430\u043c\u043e&nbsp; \u0441&nbsp; \u043d\u0435\u044f.&nbsp; \u0414\u043e\u0441\u0442\u0438\u0433\u0430\u043d\u0435\u0442\u043e&nbsp; \u0434\u043e&nbsp; \u043c\u0438\u0441\u043b\u043e\u0432\u043d\u0438 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0438 \u0441\u0438 \u043e\u0441\u0442\u0430\u0432\u0430 \u0446\u0435\u043b \u043d\u0430 \u0432\u0441\u044f\u043a\u043e \u0435\u043c\u043f\u0438\u0440\u0438\u0447\u043d\u043e \u043d\u0430\u0442\u0440\u0443\u043f\u0432\u0430\u043d\u0435.<\/p>\n<p><em>Keywords<\/em>: visuals, sensitivity, sensibility, category, time, space, chronotope<\/p>\n<p><strong>VISUALS AS INTELLECTUAL PRESENCE IN GENESIS<\/p>\n<p><\/strong><\/p>\n<p><strong>Abstract<\/strong>. The capabilities of the human intelligence are limited and at the same time unlimited \u2013 on the one hand its \ufb01 niteness is determined by the limited knowledge, words, the \ufb01 niteness of the world. On the other hand its unlimitedness guarantees reaching meta-levels of sense which can turn humans in meta-humans. The combination of sensibility and sensitivity is the most sublime attempt in guaranteeing the prosperity of humankind. Although synchrony is dif\ufb01&nbsp; cult to achieve and despite the fact that we tend to be accustomed to the sensitive awareness we should not allow ourselves to be restricted by it. Achieving mental structures is the aim of every empirical accumulation. <\/p>\n<p><strong>Mrs. Ilinida Markova<\/strong> <br \/>Teacher of Philosophy <br \/>The National Secondary School of Humanities and Arts <br \/>\u201eKonstantin Preslavski\u201c<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art03\">&nbsp;<\/a>\u0420\u0410\u0426\u0418\u041e\u041d\u0410\u041b\u041d\u041e\u0422\u041e \u0418 \u0418\u0420\u0410\u0426\u0418\u041e\u041d\u0410\u041b\u041d\u041e\u0422\u041e \u0412 \u0418\u0421\u0422\u041e\u0420\u0418\u042f\u0422\u0410<\/strong><\/p>\n<p><strong>\u0417\u0434\u0440\u0430\u0432\u043a\u043e \u0418\u0432\u0430\u043d\u043e\u0432<\/strong><br \/><em>St. Cyril and St. Methodius University of Veliko Turnovo<\/em><\/p>\n<p><strong>Abstract<\/strong>.&nbsp; \u0426\u0435\u043b&nbsp; \u043d\u0430&nbsp; \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d\u0430\u0442\u0430&nbsp; \u0441\u0442\u0430\u0442\u0438\u044f&nbsp; \u0435&nbsp; \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435\u0442\u043e&nbsp; \u043d\u0430&nbsp; \u0438\u0441\u0442\u043e\u0440\u0438\u044f\u0442\u0430&nbsp; \u043a\u0430\u0442\u043e \u0431\u0438\u0442\u0438\u0435 (\u0436\u0438\u0437\u043d\u0435\u043d\u0430&nbsp; \u0434\u0435\u0439\u043d\u043e\u0441\u0442&nbsp; \u043d\u0430&nbsp; \u0445\u043e\u0440\u0430\u0442\u0430).&nbsp; \u0414\u043e\u043a\u043e\u043b\u043a\u043e\u0442\u043e&nbsp; \u0432\u044a\u0432&nbsp; \u0432\u0438\u0437\u0438\u0440\u0430\u043d\u0438\u044f&nbsp; \u0434\u0438\u0441\u043a\u0443\u0440\u0441&nbsp; \u0442\u044f&nbsp; \u0435 \u043f\u0440\u043e\u0434\u0443\u043a\u0442 \u043d\u0430 \u0434\u0435\u0439\u0441\u0442\u0432\u0438\u044f\u0442\u0430 \u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u043d\u0438 \u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0430, \u043c\u043e\u0436\u0435 \u0434\u0430 \u0441\u0435 \u043f\u0440\u0435\u0434\u043f\u043e\u043b\u043e\u0436\u0438, \u0447\u0435 \u0432 \u043d\u0435\u044f \u0434\u043e\u043c\u0438\u043d\u0438\u0440\u0430 \u0440\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e\u0442\u043e. \u041d\u043e \u0435\u0434\u043d\u0430 \u0442\u0430\u043a\u0430\u0432\u0430 \u043a\u043e\u043d\u0441\u0442\u0430\u0442\u0430\u0446\u0438\u044f \u0441\u0435 \u0440\u0430\u0437\u043c\u0438\u043d\u0430\u0432\u0430 \u0441 \u0440\u0435\u0430\u043b\u043d\u043e\u0442\u043e&nbsp; \u0441\u044a\u0441\u0442\u043e\u044f\u043d\u0438\u0435&nbsp; \u043d\u0430&nbsp; \u043d\u0435\u0449\u0430\u0442\u0430,&nbsp; \u043a\u043e\u0435\u0442\u043e&nbsp; \u043d\u0438&nbsp; \u043f\u043e\u0434\u043d\u0430\u0441\u044f&nbsp; \u0445\u0438\u043b\u044f\u0434\u0438&nbsp; \u043f\u0440\u0438\u043c\u0435\u0440\u0438&nbsp; \u0437\u0430&nbsp; \u0438\u0440\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0438 \u0434\u0435\u0439\u0441\u0442\u0432\u0438\u044f \u0438 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438 \u0440\u0435\u0437\u0443\u043b\u0442\u0430\u0442\u0438. \u0412 \u0442\u043e\u0437\u0438 \u0441\u043c\u0438\u0441\u044a\u043b \u0432 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0441\u0435 \u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0430 \u043f\u043e\u043a\u043e\u043d\u043a\u0440\u0435\u0442\u043d\u043e&nbsp; \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435\u0442\u043e&nbsp; \u043c\u0435\u0436\u0434\u0443&nbsp; \u0440\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e\u0442\u043e&nbsp; \u0438&nbsp; \u0438\u0440\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e\u0442\u043e&nbsp; \u0432&nbsp; \u0438\u0441\u0442\u043e\u0440\u0438\u044f\u0442\u0430, \u043a\u0430\u0442\u043e \u0441\u0435 \u043f\u0440\u0430\u0432\u0438 \u043e\u043f\u0438\u0442 \u0434\u0430 \u0441\u0435 \u043e\u0447\u0435\u0440\u0442\u0430\u044f\u0442 \u0438\u0437\u0442\u043e\u0447\u043d\u0438\u0446\u0438\u0442\u0435 \u043d\u0430 \u043f\u043e\u0441\u043b\u0435\u0434\u043d\u043e\u0442\u043e.<\/p>\n<p><em>Keywords<\/em>: history, actions, rational, irrational<\/p>\n<p><strong>RATIONAL AND IRRATIONAL IN HISTORY<\/p>\n<p><\/strong><\/p>\n<p><strong>Abstract.<\/strong> The aim of the article is to investigate history as being (the living activity of&nbsp; people). As a product of rational beings, it can be conceived as predominantly rational inquiry. However, a statement of this kind does not match the actual development of historical process. In this context, the article explores, in particular, the relation between the rational and irrational in history, by revealing the sources of irrationality.<\/p>\n<p><strong>Dr. Zdravko Ivanov, Assoc. Prof.<\/strong><br \/>St. Cyril and St. Methodius <br \/>University of Veliko Turnovo<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art04\">&nbsp;<\/a>\u0420\u0423\u0421\u041a\u041e\u0422\u041e \u0421\u041b\u0410\u0412\u042f\u041d\u041e\u0424\u0418\u041b\u0421\u0422\u0412\u041e \u0418 \u0417\u0410\u041f\u0410\u0414\u041d\u0418\u0427\u0415\u0421\u0422\u0412\u041e<\/strong><\/p>\n<p><strong>\u0420\u043e\u0441\u0435\u043d \u0420\u0430\u0447\u0435\u0432<\/strong><br \/><em>University of Veliko Tarnovo \u201cSt. Cyril and St. Methodius\u201d<\/em><\/p>\n<p><strong>P\u0435\u0437\u044e\u043c\u0435<\/strong>.&nbsp; \u041f\u0440\u0435\u0437&nbsp; \u0447\u0435\u0442\u0438\u0440\u0438\u0434\u0435\u0441\u0435\u0442\u0442\u0435&nbsp; \u0433\u043e\u0434\u0438\u043d\u0438&nbsp; \u043d\u0430 XIX&nbsp; \u0432\u0435\u043a&nbsp; \u0432&nbsp; \u0420\u0443\u0441\u0438\u044f&nbsp; \u043e\u043a\u043e\u043d\u0447\u0430\u0442\u0435\u043b\u043d\u043e&nbsp; \u0441\u0435 \u043e\u0444\u043e\u0440\u043c\u044f\u0442 \u0434\u0432\u0435\u0442\u0435 \u043e\u0441\u043d\u043e\u0432\u043d\u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043e-\u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0438, \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0438 \u0433\u0435\u043e\u0441\u0442\u0440\u0430\u0442\u0435\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u043d\u0430\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u044f \u2013 \u0441\u043b\u0430\u0432\u044f\u043d\u043e\u0444\u0438\u043b\u0441\u0442\u0432\u043e\u0442\u043e \u0438 \u0437\u0430\u043f\u0430\u0434\u043d\u0438\u0447\u0435\u0441\u0442\u0432\u043e\u0442\u043e. \u0421\u043f\u043e\u0440\u043e\u0432\u0435\u0442\u0435 \u043c\u0435\u0436\u0434\u0443 \u0442\u044f\u0445 \u0441\u0430 \u043d\u0430\u0439-\u0432\u0435\u0447\u0435 \u0437\u0430 \u043f\u044a\u0442\u044f \u043d\u0430 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043e-\u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u043e\u0442\u043e \u0438 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u043e\u0442\u043e \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u043d\u0430 \u0440\u043e\u0434\u0438\u043d\u0430\u0442\u0430 \u0438\u043c, \u043a\u0430\u043a\u0442\u043e \u0438 \u0437\u0430 \u043d\u0435\u0439\u043d\u043e\u0442\u043e \u043f\u0440\u0438\u0437\u0432\u0430\u043d\u0438\u0435 \u0438 \u043c\u0438\u0441\u0438\u044f \u0432 \u0441\u0432\u0435\u0442\u0430. \u0422\u0430\u0437\u0438 \u0441\u0442\u0430\u0442\u0438\u044f \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u043e\u0441\u043e\u0431\u0435\u043d\u043e\u0441\u0442\u0438\u0442\u0435 \u043d\u0430 \u0434\u0432\u0435\u0442\u0435 \u043d\u0430\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u044f \u043f\u0440\u0438 \u043e\u0442\u0441\u0442\u043e\u044f\u0432\u0430\u043d\u0435 \u043d\u0430 \u0442\u0435\u0445\u043d\u0438\u0442\u0435 \u043f\u043e\u0437\u0438\u0446\u0438\u0438.<\/p>\n<p><em>Keywords<\/em>: slavophilism, westernization, Russia<\/p>\n<p><strong>RUSSIAN SLAVOPHILISM AND WESTERNIZATION<\/strong><\/p>\n<p><strong>Abstract<\/strong>. During the 40s of the 19th century in Russia&nbsp; \ufb01 nally formed two major socio-political, philosophical and geostrategic directions \u2013 slavophilism and westernization. Their arguments are for the path of socio-historical and cultural development of their homeland, and her vocation and mission in the world. This article discusses the special features of the two directions in defence of their positions.<\/p>\n<p><strong>Dr. Rosen Rachev, Assist. Prof.<\/strong><br \/>St. Cyril and St. Methodius University of Veliko Turnovo<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art05\">&nbsp;<\/a>\u0417\u0410 \u201e\u041f\u0410\u0417\u0418 \u0421\u0415\u201c (\u0412\u0422\u041e\u0420. 15:9) \u0418 \u0412\u041d\u0418\u041c\u0410\u041d\u0418\u0415\u0422\u041e \u0412 \u0418\u0421\u0418\u0425\u0410\u0417\u041c\u0410<\/p>\n<p><\/strong><\/p>\n<p><strong>\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u041f\u0435\u0442\u0440\u043e\u0432<\/strong><\/p>\n<p><strong><br \/>Abstract<\/strong>. \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0435 \u043f\u043e\u0441\u0432\u0435\u0442\u0435\u043d\u0430 \u043d\u0430 \u0431\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u043e\u0442\u043e \u043e\u0442\u043a\u0440\u043e\u0432\u0435\u043d\u0438\u0435 \u201e\u043f\u0430\u0437\u0438 \u0441\u0435\u201c, \u201e\u043f\u0430\u0437\u0438 \u0441\u0435\u0431\u0435 \u0441\u0438\u201c, \u201e\u0432\u043d\u0438\u043c\u0430\u0432\u0430\u0439 \u043d\u0430\u0434 \u0441\u0435\u0431\u0435 \u0441\u0438\u201c \u0438 \u043a\u043e\u0440\u0435\u0441\u043f\u043e\u043d\u0434\u0438\u0440\u0430\u0449\u0438\u0442\u0435 \u0441 \u043d\u0435\u0433\u043e \u201e\u0432\u0433\u043b\u0435\u0436\u0434\u0430\u0439 \u0441\u0435 \u0432 \u0441\u0435\u0431\u0435 \u0441\u0438\u201c \u0438 \u201e\u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u0439 \u0441\u0435\u0431\u0435 \u0441\u0438\u201c. \u0412 \u043d\u0435\u044f \u0435 \u0438\u0437\u0432\u0435\u0434\u0435\u043d\u043e \u0442\u043e\u0432\u0430, \u043a\u043e\u0435\u0442\u043e \u0432 \u0421\u0442\u0430\u0440\u0438\u044f \u0438 \u041d\u043e\u0432\u0438\u044f \u0437\u0430\u0432\u0435\u0442 \u0435 \u043a\u0430\u0437\u0430\u043d\u043e \u0447\u0440\u0435\u0437 \u0442\u044f\u0445. \u0410\u043a\u0446\u0435\u043d\u0442\u044a\u0442 \u0435 \u043f\u043e\u0441\u0442\u0430\u0432\u0435\u043d \u0432\u044a\u0440\u0445\u0443 \u0444\u0443\u043d\u0434\u0430\u043c\u0435\u043d\u0442\u0430\u043b\u043d\u0430\u0442\u0430 \u0440\u043e\u043b\u044f, \u043a\u043e\u044f\u0442\u043e \u0442\u0435 \u043f\u0440\u0438\u0434\u043e\u0431\u0438\u0432\u0430\u0442 \u0432 \u043f\u0430\u0442\u0440\u0438\u0441\u0442\u0438\u043a\u0430\u0442\u0430, \u043f\u0440\u0435\u0432\u0440\u044a\u0449\u0430\u0449\u0430 \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u0435\u0442\u043e \u0438\u043b\u0438 \u0432\u043d\u0438\u043c\u0430\u0442\u0435\u043b\u043d\u043e\u0442\u043e \u201e\u0432\u043b\u0438\u0437\u0430\u043d\u0435 \u0432 \u0441\u0435\u0431\u0435 \u0441\u0438\u201c \u0438 \u0441\u043b\u0435\u0434\u0432\u0430\u0449\u043e\u0442\u043e \u0433\u043e \u0441\u0430\u043c\u043e\u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435 \u0438 \u0441\u0430\u043c\u043e\u043e\u0445\u0440\u0430\u043d\u044f\u0432\u0430\u043d\u0435 \u043d\u0430 \u0430\u0441\u043a\u0435\u0442\u0430 \u0432 \u043d\u0435\u043f\u0440\u0435\u0441\u0442\u0430\u043d\u043d\u043e \u201e\u0443\u043f\u0440\u0430\u0436\u043d\u0435\u043d\u0438\u0435\u201c, \u0432 \u043e\u0441\u043d\u043e\u0432\u043d\u043e \u0437\u0430\u043d\u0438\u043c\u0430\u043d\u0438\u0435, \u0441\u044a\u043f\u044a\u0442\u0441\u0442\u0432\u0430\u0449\u043e \u043d\u0435\u0433\u043e\u0432\u0438\u044f \u043d\u0430\u0447\u0438\u043d \u043d\u0430 \u0436\u0438\u0432\u043e\u0442 \u0438 \u0432\u043e\u0434\u0435\u0449\u043e \u0434\u043e \u0441\u0430\u043c\u043e\u0443\u0441\u044a\u0432\u044a\u0440\u0448\u0435\u043d\u0441\u0442\u0432\u0430\u043d\u0435, \u0438\u0441\u0438\u0445\u0438\u044f, \u043e\u0431\u043e\u0436\u0435\u043d\u0438\u0435, \u0435\u0434\u0438\u043d\u0435\u043d\u0438\u0435 \u0441 \u0411\u043e\u0433\u0430 \u0438 \u0441\u043f\u0430\u0441\u0435\u043d\u0438\u0435.<\/p>\n<p><em>Keywords<\/em>:&nbsp; attention, entry into your self, protect your self, observe your self, examine your self, hesychia<\/p>\n<p><strong>\u201cBEWARE\u201d (DENT 15:9) AND ATTENTION OF&nbsp; THE HESYCHASM<\/p>\n<p><\/strong><\/p>\n<p><strong>Abstract.<\/strong> This article is dedicated to the biblical revelations \u201cprotect your self\u201d, \u201cwatch after your self\u201d and the corresponding \u201cobserve your self\u201d and \u201cexamine your self\u201d. It lays out what is meant through these in the Old and New Testament. Accent is given to the fundamental role these acquire for the Patristic, which transforms the attention and the attentive \u201centry into your self\u201d, and the consequent self-knowing and self-preservation of the ascet into continuous \u201cexercise\u201d, into the main occupation accompanying his way of life and leading to self-perfection, <br \/>hesychia, engodment, unity with God and salvation.<\/p>\n<p><strong>Mr. Dimitar Petrov<\/strong><br \/>New Brunswick, Canada<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art06\">&nbsp;<\/a>\u041a\u041e\u041d\u0424\u0423\u0426\u0418\u0419, \u041f\u041b\u0410\u0422\u041e\u041d \u0418 \u041d\u042f\u041a\u041e\u0418 \u041f\u0420\u041e\u0411\u041b\u0415\u041c\u0418 \u041d\u0410 \u0414\u042a\u0420\u0416\u0410\u0412\u041d\u041e\u0422\u041e \u0418 \u0421\u0422\u041e\u041f\u0410\u041d\u0421\u041a\u041e\u0422\u041e \u0423\u041f\u0420\u0410\u0412\u041b\u0415\u041d\u0418\u0415 \u0412 \u0411\u042a\u041b\u0413\u0410\u0420\u0418\u042f<\/strong><\/p>\n<p><strong>\u041a\u0438\u0440\u0438\u043b \u041f\u0430\u043b\u0435\u0448\u0443\u0442\u0441\u043a\u0438<\/strong><br \/><em>South-West University \u201eNeofit Rilski\u201c\nBlagoevgrad, Bulgaria<\/em><\/p>\n<p><strong>Abstract<\/strong>. \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u044f \u043d\u044f\u043a\u043e\u0438 \u0438\u0434\u0435\u0438 \u043d\u0430 \u041a\u043e\u043d\u0444\u0443\u0446\u0438\u0439 \u0438 \u041f\u043b\u0430\u0442\u043e\u043d \u0437\u0430 \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0434\u044a\u0440\u0436\u0430\u0432\u0430\u0442\u0430, \u0438\u043b\u0438 \u043f\u043e-\u0442\u043e\u0447\u043d\u043e \u0434\u043e \u043a\u0430\u043a\u0432\u0430 \u0441\u0442\u0435\u043f\u0435\u043d \u0442\u0435 \u0441\u0430 \u043f\u0440\u0438\u043b\u043e\u0436\u0438\u043c\u0438 \u0437\u0430 \u043c\u043e\u0434\u0435\u0440\u043d\u043e \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435. \u041e\u043f\u0438\u0442\u0432\u0430\u043c\u0435 \u0441\u0435 \u0434\u0430 \u043f\u043e\u0434\u043a\u0440\u0435\u043f\u0438\u043c \u0433\u043b\u0435\u0434\u043d\u0430\u0442\u0430 \u0442\u043e\u0447\u043a\u0430, \u0447\u0435 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0442\u0435 \u0432\u044a\u0437\u0433\u043b\u0435\u0434\u0438 \u0441\u0430 \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u0438 \u043d\u0430 \u043c\u0435\u043d\u0438\u0434\u0436\u044a\u0440\u0438\u0442\u0435, \u0447\u0438\u044f\u0442\u043e \u043e\u0441\u043d\u043e\u0432\u043d\u0430 \u0440\u043e\u043b\u044f \u0435 \u043a\u043e\u043e\u0440\u0434\u0438\u043d\u0430\u0446\u0438\u044f\u0442\u0430. \u0422\u0440\u0435\u0442\u0438\u0440\u0430 \u0441\u0435 \u0432\u0437\u0430\u0438\u043c\u043e\u0434\u0435\u0439\u0441\u0442\u0432\u0438\u0435\u0442\u043e \u0440\u0430\u0437\u0443\u043c \u2013 \u0432\u043e\u043b\u044f, \u043a\u0430\u043a\u0442\u043e \u0438 \u0442\u044f\u0445\u043d\u0430\u0442\u0430 \u0432\u0440\u044a\u0437\u043a\u0430 \u0441 \u043d\u0438\u0432\u0430\u0442\u0430 \u043d\u0430 \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435\u0442\u043e. \u041f\u0440\u0430\u0432\u044f\u0442 \u0441\u0435 \u043a\u043e\u043d\u043a\u0440\u0435\u0442\u043d\u0438 \u043f\u0440\u0435\u0434\u043b\u043e\u0436\u0435\u043d\u0438\u044f \u0437\u0430 \u043f\u043e\u0434\u043e\u0431\u0440\u044f\u0432\u0430\u043d\u0435 \u043d\u0430 \u0438\u043a\u043e\u043d\u043e\u043c\u0438\u0447\u0435\u0441\u043a\u043e\u0442\u043e \u0438 \u0434\u044a\u0440\u0436\u0430\u0432\u043d\u043e\u0442\u043e \u0443\u043f\u0440\u0430\u0432\u043b\u0435\u043d\u0438\u0435 \u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f.<\/p>\n<p><em>Keywords<\/em>: politics, will, mind, education<\/p>\n<p><strong>CONFUCIUS, PLATO AND SOME PROBLEMS OF THE STATE AND ECONOMIC MANAGEMENT IN BULGARIA<\/p>\n<p><\/strong><\/p>\n<p><strong>Abstract<\/strong>. In this article Confucius\u2019s and Platon\u2019s ideas about the state management, to be more precise, to what extent their ideas are applicable for the modern management. We are trying to support&nbsp; the point of view, that philosophical outlook is necessary for the top managers, whose main role is co-ordination. The interaction \u201c mind \u2013 will \u201d is treated as well as their connection with the levels of the management.We offer concrete proposals for the improvement of the economic and state management in Bulgaria.<\/p>\n<p><strong>Dr. \u041airil Paleshutski, Assoc. Prof.<\/strong><br \/>South-West University \u201eNeo\ufb01 t Rilski\u201c <br \/>Blagoevgrad, Bulgaria<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art07\">&nbsp;<\/a>\u041f\u0420\u0415\u0414\u0418\u0417\u0412\u0418\u041a\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u0410 \u041f\u0420\u0415\u0414 \u041d\u0410\u0426\u0418\u041e\u041d\u0410\u041b\u041d\u0410\u0422\u0410 \u0414\u042a\u0420\u0416\u0410\u0412\u0410 \u0418 \u041d\u0415\u0419\u041d\u0410\u0422\u0410 \u0422\u0420\u0410\u041d\u0421\u0424\u041e\u0420\u041c\u0410\u0426\u0418\u042f \u0412 \u0423\u0421\u041b\u041e\u0412\u0418\u042f\u0422\u0410 \u041d\u0410 \u0413\u041b\u041e\u0411\u0410\u041b\u0418\u0417\u0410\u0426\u0418\u042f<\/strong><\/p>\n<p><strong>\u041c\u0430\u0440\u0438\u044f \u041a\u043e\u043b\u0435\u0432\u0430<\/strong><\/p>\n<p><strong>Abstract<\/strong>. \u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0441\u0430 \u0440\u0430\u0437\u0433\u043b\u0435\u0434\u0430\u043d\u0438 \u0434\u0432\u0430 \u043c\u043e\u0434\u0435\u043b\u0430 \u043d\u0430 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0430\u0442\u0430 \u0434\u044a\u0440\u0436\u0430\u0432\u0430 \u2013 \u0442\u043e\u0437\u0438 \u043d\u0430 \u0410\u0433\u0430\u043c\u0431\u0435\u043d \u0438 \u0425\u0430\u0431\u0435\u0440\u043c\u0430\u0441. \u0417\u0430 \u0410\u0433\u0430\u043c\u0431\u0435\u043d \u043b\u0430\u0433\u0435\u0440\u044a\u0442 \u0435 \u043f\u0430\u0440\u0430\u0434\u0438\u0433\u043c\u0430 \u0437\u0430 \u0438\u0437\u0433\u0440\u0430\u0436\u0434\u0430\u043d\u0435\u0442\u043e \u043d\u0430&nbsp; \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u0442\u0430&nbsp; \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0430&nbsp; \u0434\u044a\u0440\u0436\u0430\u0432\u0430.&nbsp; \u0422\u043e\u0439&nbsp; \u0441\u0432\u044a\u0440\u0437\u0432\u0430&nbsp; \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u0438\u0442\u0435&nbsp; \u0437\u0430&nbsp; \u0441\u0443\u0432\u0435\u0440\u0435\u043d\u043d\u043e\u0441\u0442\u0442\u0430&nbsp; \u0438&nbsp; \u0431\u0438\u043e\u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0430\u0442\u0430&nbsp; \u0432&nbsp; \u0440\u0430\u0437\u0440\u0430\u0431\u043e\u0442\u0432\u0430\u043d\u0435\u0442\u043e&nbsp; \u043d\u0430&nbsp; \u0441\u0432\u043e\u044f&nbsp; \u043c\u043e\u0434\u0435\u043b.&nbsp; \u0425\u0430\u0431\u0435\u0440\u043c\u0430\u0441,&nbsp; \u043e\u0442&nbsp; \u0441\u0432\u043e\u044f \u0441\u0442\u0440\u0430\u043d\u0430, \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430 \u043f\u0440\u043e\u0446\u0435\u0441\u0438\u0442\u0435 \u043d\u0430 \u0433\u043b\u043e\u0431\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f \u0438 \u0447\u0440\u0435\u0437 \u043c\u0435\u0445\u0430\u043d\u0438\u0437\u043c\u0438 \u043d\u0430 \u043e\u0442\u0432\u0430\u0440\u044f\u043d\u0435 \u043d\u0430 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0430\u0442\u0430 \u0434\u044a\u0440\u0436\u0430\u0432\u0430 \u0438\u0437\u044f\u0441\u043d\u044f\u0432\u0430 \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u043a\u0438 \u043d\u0430 \u0442\u0440\u0430\u043d\u0441\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u044f\u0442\u0430 \u0439.<\/p>\n<p><em>\u041aeywords<\/em>: sovereignty, nation \u2013 state, human rights, biopolitics, camp, gobalization<\/p>\n<p><strong>CHALLENGES IN FRONT OF THE NATION \u2013 STATE AND&nbsp; ITS TRANSFORMATIONS IN THE PROCESS OF GLOBALIZATION<\/strong><\/p>\n<p><strong>Abstract<\/strong>. In the article are investigated two models of the nation \u2013 state \u2013 Agamben\u2019s and Habermas\u2019s models. According to Agamben the camp is a paradigm&nbsp; of constructing of the contemporary nation \u2013 state. He binds the concepts of&nbsp; sovereignty and biopolitics in his model. Habermas on his side investigates the process of globalization and through mechanisms of opening of the nation \u2013 state explains speci\ufb01 cs of its transformation.<\/p>\n<p><strong>Dr. Mariya Koleva&nbsp;&nbsp;<\/strong> <\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art08\">&nbsp;<\/a>\u0414\u0416\u041e\u041d \u0414\u042e\u0418 \u0418 \u041f\u0420\u0415\u041f\u041e\u0414\u0410\u0412\u0410\u041d\u0415\u0422\u041e \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p><strong>Valentina Todorova<\/strong><br \/><em>\u0421\u041e\u0423 \u201e\u0419\u043e\u0430\u043d \u0415\u043a\u0437\u0430\u0440\u0445 \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u201c \u2013 \u0428\u0443\u043c\u0435\u043d<\/em><\/p>\n<p><strong>Abstract<\/strong>. \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0446\u0435\u043b\u0438 \u043a\u0440\u0430\u0442\u043a\u0430 \u0440\u0435\u043a\u043e\u043d\u0441\u0442\u0440\u0443\u043a\u0446\u0438\u044f \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e \u0432 \u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u0442\u0440\u0443\u0434 \u043d\u0430 \u0414\u0436\u043e\u043d \u0414\u044e\u0438 \u0414\u0435\u043c\u043e\u043a\u0440\u0430\u0446\u0438\u044f \u0438 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u0441 \u0430\u043a\u0446\u0435\u043d\u0442 \u0432\u044a\u0440\u0445\u0443 \u043f\u0440\u0435\u043f\u043e\u0440\u044a\u0447\u0430\u043d\u0430\u0442\u0430 \u043e\u0442 \u0414\u044e\u0438 \u0438\u043d\u0442\u0435\u0440\u0430\u043a\u0442\u0438\u0432\u043d\u043e\u0441\u0442 \u0432 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e \u0438 \u043d\u0430\u0442\u0443\u0440\u0430\u043b\u0438\u0437\u043c\u0430 \u043c\u0443.&nbsp; \u0420\u0435\u0437\u0443\u043b\u0442\u0430\u0442\u0438\u0442\u0435&nbsp; \u043e\u0442&nbsp; \u0440\u0435\u043a\u043e\u043d\u0441\u0442\u0440\u0443\u043a\u0446\u0438\u044f\u0442\u0430&nbsp; \u0441\u0435&nbsp; \u043f\u0440\u0438\u043b\u0430\u0433\u0430\u0442&nbsp; \u043a\u044a\u043c&nbsp; \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u0442\u0430&nbsp; \u0441\u0438\u0442\u0443\u0430\u0446\u0438\u044f \u043d\u0430 \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u043d\u0435 \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f \u0438 \u0441\u0430 \u043f\u0440\u0438\u0434\u0440\u0443\u0436\u0435\u043d\u0438 \u0441 \u0438\u0437\u0432\u043e\u0434\u0438 \u0438 \u043a\u0440\u0438\u0442\u0438\u0447\u043d\u0430 \u043e\u0446\u0435\u043d\u043a\u0430 \u043e\u0442\u043d\u043e\u0441\u043d\u043e \u043f\u043e\u0441\u043b\u0435\u0434\u043d\u0430\u0442\u0430.<\/p>\n<p><em>Keywords<\/em>: education, philosophy, interactivity, naturalism<\/p>\n<p><strong>JOHN DEWEY AND TEACHING PHILOSOPHY<\/strong><\/p>\n<p><strong>Abstract<\/strong>. The article reconstructs John Dewey\u2019s position in his classical work Democracy and Education, emphasizing on the idea of educational interactivity and Dewey\u2019s naturalism. The results from this reconstruction are then applied to the contemporary philosophical education in Bulgaria and complemented by a critical evaluation of the latter.<\/p>\n<p><strong>Mrs. Valentina Todorova<\/strong><br \/>High school \u201eYoan Ekzarh Balgarski\u201c <\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p>&nbsp;<\/p>","protected":false},"excerpt":{"rendered":"<p>&nbsp;CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 METAPHYSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 \u0414\u0440\u0443\u0433\u043e\u0441\u0442\u0442\u0430 \u043a\u0430\u0442\u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u043f\u0440\u043e\u0431\u043b\u0435\u043c \/ [The Otherness as a Philosophical Problem] \/ \u0412\u0430\u043b\u0435\u0440\u0438 \u041b\u0438\u0447\u0435\u0432 \/ Valeri Lichev \u2013 \u0441\u0442\u0440. 7 &nbsp; &nbsp;&nbsp;\u041e\u0442\u0432\u043e\u0440\u0438 \u043f\u044a\u043b\u043d\u0438\u044f \u0442\u0435\u043a\u0441\u0442 \u041d\u00e0\u0433\u043b\u0435\u0434\u044a\u0442&nbsp; \u043a\u0430\u0442\u043e&nbsp; \u0438\u043d\u0442\u0435\u043b\u0435\u043a\u0442\u0443\u0430\u043b\u043d\u043e&nbsp; \u043f\u0440\u0438\u0441\u044a\u0441\u0442\u0432\u0438\u0435&nbsp; \u0432&nbsp; \u0431\u0438\u0442\u0438\u0435\u0442\u043e \/ [Visuals as Intellectual Presence in Genesis] \/ \u0418\u043b\u0438\u043d\u0438\u0434\u0430 \u041c\u0430\u0440\u043a\u043e\u0432\u0430 \/ Ilinida Markova \u2013 \u0441\u0442\u0440. 21 &nbsp; &nbsp; &nbsp;&nbsp;\u041e\u0442\u0432\u043e\u0440\u0438 [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[2888],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - 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