{"id":40294,"date":"2015-12-09T16:34:00","date_gmt":"2015-12-09T13:34:00","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/phil2015\/"},"modified":"2023-08-25T16:45:37","modified_gmt":"2023-08-25T13:45:37","slug":"phil2015","status":"publish","type":"post","link":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/phil2015\/","title":{"rendered":"\u0413\u043e\u0434\u0438\u0448\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \u201e\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u201c, 2015 \u0433."},"content":{"rendered":"<p class=\"p1\" style=\"text-align: center;\"><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p class=\"p1\" style=\"text-align: center;\"><strong>\u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415<\/strong><\/p>\n<p class=\"p1\" style=\"text-align: center;\"><strong>PHILOSOPHY<\/strong><\/p>\n<p class=\"p1\" style=\"text-align: center;\"><strong>BULGARIAN JOURNAL OF PHILOSOPHICAL EDUCATION<\/strong><\/p>\n<p class=\"p1\" style=\"text-align: center;\"><strong>\u0413\u041e\u0414\u0418\u041d\u0410 XXIII \/ VOLUME 24, 2015<\/strong><\/p>\n<p class=\"p1\" style=\"text-align: center;\"><strong>\u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS<\/strong><\/p>\n<p class=\"p3\">\u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES<\/p>\n<p>\u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1: 1 &ndash; 120<br \/>\u041a\u041d\u0418\u0416\u041a\u0410 2 \/ NUMBER 2: 121 &ndash; 232<br \/>\u041a\u041d\u0418\u0416\u041a\u0410 3 \/ NUMBER 3: 233 &ndash; 344<br \/>\u041a\u041d\u0418\u0416\u041a\u0410 4 \/ NUMBER 4: 345 &ndash; 472<\/p>\n<p class=\"p6\"><strong>&nbsp;<\/strong><\/p>\n<p><strong>BOOK REVIEWS \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f<\/strong><\/p>\n<p>109 &ndash; 110: \u0417\u0430 \u0444\u0440\u0435\u043d\u0441\u043a\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f <br \/>[French Philosophy in&nbsp;Bulgaria] \/ <br \/><em>\u041d\u0438\u043d\u0430 \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432\u0430 \/ Nina Dimitrova<\/em><\/p>\n<p>111 &ndash; 114: &bdquo;\u0412\u043b\u0430\u0441\u0442\u0442\u0430 \u043d\u0430 \u043c\u0430\u043b\u043a\u0438\u044f \u0447\u043e\u0432\u0435\u043a&ldquo; &ndash; \u0441\u0443\u0440\u043e\u0432\u043e, \u043d\u043e \u0447\u0435\u0441\u0442\u043d\u043e \u043f\u0440\u0435\u0434\u0443\u043f\u0440\u0435\u0436\u0434\u0435\u043d\u0438\u0435 \u0437\u0430 \u043d\u0430\u0448\u0435\u0441\u0442\u0432\u0438\u0435\u0442\u043e \u043d\u0430 \u0435\u0434\u0438\u043d \u043e\u043f\u0430\u0441\u0435\u043d \u0441\u043e\u0446\u0438\u0430\u043b\u0435\u043d \u0432\u0438\u0434 <br \/>[&bdquo;The Power of the Little Man&ldquo; &ndash; a Severe but Honest Warning about the Invasion of a Dangerous Species] \/<br \/> <em>\u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u044a\u0440 \u041c\u0430\u0440\u0438\u043d\u043e\u0432 \/ Alexander Marinov<\/em><\/p>\n<p>223 &ndash; 226: \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0425\u0430\u0440\u0442\u043c\u0430\u043d \u0438 \u043f\u044a\u0442\u044f\u0442 \u0441\u043b\u0435\u0434 \u043f\u043e\u0441\u0442\u043c\u043e\u0434\u0435\u0440\u043d\u0438\u0437\u043c\u0430 <br \/>[Nicolai Hartmann and the Way after Postmodernism] \/<br \/><em>\u0412\u0435\u0441\u0435\u043b\u0438\u043d \u041f\u0435\u0442\u0440\u043e\u0432 \/ Vesselin Petrov&nbsp;<\/em><\/p>\n<p>336 &ndash; 338: \u041f\u0440\u0438\u043d\u043e\u0441 \u043a\u044a\u043c \u043e\u0441\u043d\u043e\u0432\u043d\u043e\u043d\u0430\u0443\u0447\u043d\u0430\u0442\u0430 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u044f \u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f <br \/>[A Contribution to Grundwissenschaftliche Tradition in Bulgaria] \/ <br \/><em>\u0420\u043e\u0441\u0435\u043d \u0420\u0430\u0447\u0435\u0432 \/ Rosen Rachev <\/em><\/p>\n<p>460 &ndash; 462: \u041d\u043e\u0432 \u043f\u043e\u0433\u043b\u0435\u0434 \u043a\u044a\u043c \u0438\u0441\u0442\u043e\u0440\u0438\u044f\u0442\u0430 \u043d\u0430 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0442\u0435 \u0443\u0447\u0435\u043d\u0438\u044f <br \/>[A New Look to the History of Political Studies] \/ <br \/><em>\u041b\u0430\u0437\u0430\u0440 \u041a\u043e\u043f\u0440\u0438\u043d\u0430\u0440\u043e\u0432 \/ Lazar Koprinarov<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><strong>CONTEMPORARY PHILOSOPHY \/ \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p>28 &ndash; 41: \u041c\u043e\u0434\u0430 \u0438 \u0432\u0440\u0435\u043c\u0435 (\u043a\u044a\u043c \u0435\u0434\u043d\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430 \u043e\u0431\u043b\u0438\u0447\u0430\u043d\u0435\u0442\u043e <br \/>[Fashion and Time (to an Anthropology of Dressing)] \/ <br \/><em>\u041b\u0430\u0437\u0430\u0440 \u041a\u043e\u043f\u0440\u0438\u043d\u0430\u0440\u043e\u0432 \/ Lazar Koprinarov <\/em><\/p>\n<p>42 &ndash; 53: \u0410\u043c\u0431\u0438\u0432\u0430\u043b\u0435\u043d\u0442\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0442\u044f\u043b\u043e\u0442\u043e \u0438 \u043a\u0443\u043b\u0442\u0443\u0440\u0430\u0442\u0430 <br \/>[The Ambivalence of the Body and the Culture] \/ <br \/><em>\u0415\u043c\u0438\u043b \u0413\u0435\u043e\u0440\u0433\u0438\u0435\u0432 \/ Emil Georgiev <\/em><\/p>\n<p>410 &ndash; 420: \u0412\u0438\u0436\u0434\u0430\u043d\u0435\u0442\u043e \u0437\u0430 \u0434\u0443\u0448\u0430\u0442\u0430 \u0432 \u042f\u043f\u043e\u043d\u0438\u044f \u043f\u0440\u0435\u0437 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u0442\u0430 \u0435\u043f\u043e\u0445\u0430. \u0418\u0434\u0435\u044f\u0442\u0430 &bdquo;\u0418\u0447\u0438 \u0440\u0435\u0439 \u0448\u0438 \u043a\u043e\u043d&ldquo; <br \/>[The View of the Soul in Japan during the Modern Period. The Idea of &ldquo;Ichi Rei Shi Kon&ldquo;] \/ <br \/><em>\u041c\u0438\u043b\u0430 \u041c\u0430\u043d\u0435\u0432\u0430 \/ Mila Maneva<\/em><\/p>\n<p>419 &ndash; 432: \u041b\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430 \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e &ndash; \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0430\u0441\u043f\u0435\u043a\u0442 <br \/>[Personality: Philosophical &ndash; Anthropological Aspect] \/ <br \/><em>\u041b\u0443\u0447\u0438\u044f\u043d \u041c\u0438\u043b\u043a\u043e\u0432 \/ Luchiyan Milkov<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><strong>HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 <\/strong><\/p>\n<p>9 &ndash; 27: \u0415\u0440\u043e\u0441\u044a\u0442 \u0438 \u0432\u044a\u0437\u0432\u0438\u0448\u0435\u043d\u043e\u0442\u043e <br \/>[The Eros and the Sublime] \/ <br \/><em>\u041d\u0435\u0432\u0435\u043d\u0430 \u041a\u0440\u0443\u043c\u043e\u0432\u0430 \/ Nevena Krumova <\/em><\/p>\n<p>127 &ndash; 138: \u0420\u0430\u0437\u043c\u0438\u0441\u043b\u0438 \u0432\u044a\u0440\u0445\u0443 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u044f\u0442\u0430 <br \/>[Reflections on the Tradition] \/ <br \/><em>\u041d\u0438\u043d\u0430 \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432\u0430 \/ Nina Dimitrova<\/em><\/p>\n<p>139 &ndash; 154: \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430\u0442\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u0432\u044a\u0432 \u0432\u044a\u0437\u0433\u043b\u0435\u0434\u0438\u0442\u0435 \u043d\u0430 \u041b\u0443\u0434\u0432\u0438\u0433 \u0424\u043e\u0439\u0435\u0440\u0431\u0430\u0445<br \/> [The Philosophical Anthropology of Ludwig Feuerbach] \/<br \/> <em>\u0421\u0430\u0448\u043e \u0412\u0430\u0441\u0438\u043b\u0435\u0432 \/ Sasho Vasilev <\/em><\/p>\n<p>351 &ndash; 368: \u0418\u0440\u0430\u043d\u0441\u043a\u0438 \u043c\u0438\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438 \u043c\u043e\u0442\u0438\u0432\u0438 \u0432 \u0440\u0438\u043c\u0441\u043a\u0438\u044f \u043c\u0438\u0442\u0440\u0430\u0438\u0437\u044a\u043c (\u041d\u0435\u043e\u043f\u0438\u0442\u0430\u0433\u043e\u0440\u0435\u0439\u0441\u043a\u043e &ndash; \u043f\u043b\u0430\u0442\u043e\u043d\u0438\u0447\u0435\u0441\u043a\u0438 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438) <br \/>[Iranian Mythological Motives in the Roman Mithraism (Neo-pythagorean-Platonic Interpretations)] \/ <br \/><em>\u0415\u043c\u0438\u043b \u041a\u043e\u043b\u0430\u0440\u043e\u0432 \/ Emil Kolarov<\/em><\/p>\n<p>369 &ndash; 391: \u0428\u043e\u0442\u043b\u0430\u043d\u0434\u0441\u043a\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0438 \u0428\u043e\u043f\u0435\u043d\u0445\u0430\u0443\u0435\u0440. \u0418\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438 \u043d\u0430 \u043a\u0430\u0443\u0437\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430 <br \/>[Scottish Philosophy and Schopenhauer. Interpretations of Causality] \/ <br \/><em>\u0410\u0442\u0430\u043d\u0430\u0441\u043a\u0430 \u0427\u043e\u043b\u0430\u043a\u043e\u0432\u0430 \/ Atanaska Cholakova<\/em><\/p>\n<p>392 &ndash; 397: E\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 E\u043c\u0430\u043d\u0443\u0435\u043b M\u0443\u043d\u0438\u0435 (110 \u0433\u043e\u0434\u0438\u043d\u0438 \u043e\u0442 \u0440\u043e\u0436\u0434\u0435\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0430) <br \/>[Existential Philosophy of Emmanuel Mounier] \/ <br \/><em>\u0414\u0435\u044f\u043d \u041f\u0435\u043d\u0447\u0435\u0432 \/ Deyan Penchev<\/em><\/p>\n<p>398 &ndash; 409: \u041e\u0442\u0432\u044a\u0434 \u0438\u0434\u0435\u044f \u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u044f \u0432 \u043d\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u0421\u043e\u043b\u043e\u0432\u044c\u043e\u0432 <br \/>[Beyond Idea and Matter in Vladimir Solovyov&rsquo;s Moral Philosophy] \/ <br \/><em>\u0418\u0432\u043e \u041c\u0438\u043d\u043a\u043e\u0432 \/ Ivo Minkov<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY OF ARTS \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0417\u041a\u0423\u0421\u0422\u0412\u041e\u0422\u041e<\/strong><\/p>\n<p>76 &ndash; 92: \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0444\u0438\u043b\u043c\u0430 [Philosophy of Film] \/&nbsp;<br \/><em>\u0422\u043e\u043c\u0430\u0441 \u0412\u0430\u0440\u0442\u0435\u043d\u0431\u0435\u0440\u0433 \/ Thomas Wartenberg<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY OF EDUCATION \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u0415\u0422\u041e<\/strong><\/p>\n<p>93 &ndash; 105: \u0412\u044a\u0437\u0433\u043b\u0435\u0434\u0438\u0442\u0435 \u043d\u0430 \u0421\u043e\u043a\u0440\u0430\u0442 \u0432 \u0433\u0440\u0430\u043d\u0438\u0446\u0438\u0442\u0435 \u043d\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u0442\u0435\u043b\u043d\u0430\u0442\u0430 \u043f\u0430\u0440\u0430\u0434\u0438\u0433\u043c\u0430 <br \/>[Socrates&rsquo; Views within the Educational Paradigm] \/ <br \/><em>\u041d\u0430\u0442\u0430\u043b\u0438\u044f \u0412\u0438\u0442\u0430\u043d\u043e\u0432\u0430 \/ Natalia Vitanova<\/em><\/p>\n<p>436 &ndash; 444: \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u043e\u0441\u043d\u043e\u0432\u0438 \u043d\u0430 \u0438\u043d\u0442\u0435\u0433\u0440\u0430\u0446\u0438\u044f\u0442\u0430 \u0438 \u0432\u043a\u043b\u044e\u0447\u0432\u0430\u0449\u043e\u0442\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u043d\u0430 \u0434\u0435\u0446\u0430 \u0441\u044a\u0441 \u0441\u043f\u0435\u0446\u0438\u0430\u043b\u043d\u0438 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u0442\u0435\u043b\u043d\u0438 \u043f\u043e\u0442\u0440\u0435\u0431\u043d\u043e\u0441\u0442\u0438<br \/> [Philosophical Basis of the Integration and the Inclusive Education of Children with Special Educational Needs] \/ <br \/><em>\u041f\u0435\u043b\u0430\u0433\u0438\u044f \u0422\u0435\u0440\u0437\u0438\u0439\u0441\u043a\u0430 \/ Pelagia Terziyska<\/em><\/p>\n<p>445 &ndash; 459: \u041e\u0431\u0449\u0430 \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440\u0438\u0441\u0442\u0438\u043a\u0430 \u043d\u0430 \u0441\u044a\u043d\u043e\u0432\u0438\u0434\u0435\u043d\u0438\u044f\u0442\u0430 \u0438 \u0442\u044f\u0445\u043d\u0430\u0442\u0430 \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u043a\u0430 \u0432 \u0434\u0435\u0442\u0441\u043a\u0430 \u0432\u044a\u0437\u0440\u0430\u0441\u0442<br \/> [General Description of Dreams and their Specifics in Childhood] \/ <br \/><em>\u0421\u0442\u0430\u043d\u0438\u0441\u043b\u0430\u0432 \u041f\u0430\u043d\u0434\u0438\u043d \/ Stanislav Pandin<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY AND THEOLOGY \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0411\u041e\u0413\u041e\u0421\u041b\u041e\u0412\u0418\u0415<\/strong>&nbsp;<\/p>\n<p>155 &ndash; 165: \u0425\u0440\u0438\u0441\u0442\u0438\u044f\u043d\u0441\u043a\u0438\u044f\u0442 \u0435\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u0438\u0437\u044a\u043c \u043d\u0430 \u0421\u044c\u043e\u0440\u0435\u043d \u041a\u0438\u0440\u043a\u0435\u0433\u043e\u0440 \u0438 \u043d\u0435\u0433\u043e\u0432\u0438\u0442\u0435 \u043e\u0442\u0440\u0430\u0436\u0435\u043d\u0438\u044f \u0432 \u0440\u0443\u0441\u043a\u0430\u0442\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f. \u041b\u0435\u0432 \u0428\u0435\u0441\u0442\u043e\u0432 \u0438 \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0411\u0435\u0440\u0434\u044f\u0435\u0432 <br \/>[Christian Existentialism of Soren Kierkegaard and its Reflections in the Russian Religious Philosophy. Lev Shestov and Nikolai Berdyaev] \/<br \/> <em>\u041a\u043e\u0441\u0442\u0430\u0434\u0438\u043d \u041d\u0443\u0448\u0435\u0432 \/ Kostadin Nushev<\/em><\/p>\n<p>166 &ndash; 179: \u0421\u0432\u044f\u0442\u043e\u0442\u043e \u043a\u0430\u0442\u043e \u0430\u043f\u0440\u0438\u043e\u0440\u043d\u0430 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u044f. \u0420\u0443\u0434\u043e\u043b\u0444 \u041e\u0442\u043e<br \/> [The Holy as an a priori Category. Rudolf Otto] \/ <br \/><em>\u041c\u0438\u0440\u043e\u0441\u043b\u0430\u0432 \u0411\u0430\u0447\u0435\u0432 \/ Miroslav Bachev<\/em><\/p>\n<p>180 &ndash; 194: \u041f\u0440\u0435\u0442\u043e\u0440\u044a\u0442 &ndash; \u0437\u0430 \u043d\u044f\u043a\u043e\u0438 \u0430\u0441\u043f\u0435\u043a\u0442\u0438 \u043e\u0442 \u043d\u0435\u0433\u043e\u0432\u0430\u0442\u0430 \u0434\u0435\u0439\u043d\u043e\u0441\u0442 <br \/>[The Praetor &ndash; for some Aspects of his Activities] \/ <br \/><em>\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u041c\u0438\u0440\u0447\u0435\u0432 \/ Dimitar Mirchev<\/em><\/p>\n<p>195 &ndash; 204: \u0425\u0440\u0438\u0441\u0442\u0438\u044f\u043d\u0441\u043a\u0438\u044f\u0442 \u0432\u044a\u0437\u0433\u043b\u0435\u0434 \u0437\u0430 \u0441\u0442\u0440\u0430\u0434\u0430\u043d\u0438\u044f\u0442\u0430 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0430 \u043d\u0430 \u0431\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u0438\u0442\u0435 \u0438\u0434\u0435\u0438 \u0437\u0430 \u0411\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u043e\u0442\u043e \u043d\u0430\u043a\u0430\u0437\u0430\u043d\u0438\u0435<br \/> [The Christian Concept of Suffering in the Context of the Biblical Ideas of God&rsquo;s Punishment] \/ <br \/><em>\u041a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d \u041a\u043e\u0432\u0430\u0447\u0435\u0432 \/ Konstantin Kovachev<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><strong>PHILOSOPHY OF SCIENCE \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041d\u0410\u0423\u041a\u0410\u0422\u0410<\/strong><\/p>\n<p>205 &ndash; 215: \u0421\u0438\u043c\u0443\u043b\u0430\u0446\u0438\u044f \u0438 \u043e\u0433\u043b\u0435\u0434\u0430\u043b\u043d\u0438 \u043d\u0435\u0432\u0440\u043e\u043d\u0438. \u0410\u043d\u0430\u043b\u0438\u0437 \u043d\u0430 \u043f\u043e\u043d\u044f\u0442\u0438\u0435\u0442\u043e \u0437\u0430 \u043d\u0430\u043c\u0435\u0440\u0435\u043d\u0438\u0435 \u0432 \u0435\u043a\u0441\u043f\u0435\u0440\u0438\u043c\u0435\u043d\u0442\u0430 \u043d\u0430 \u042f\u043a\u043e\u0431\u043e\u043d\u0438 <br \/>[Simulation and Mirror Neurons. Analysis of the Concept of Intention in Iacoboni&rsquo;s Experiment] \/ <br \/><em>\u041d\u0438\u043a\u043e\u043b\u0430 \u041d\u0435\u0434\u0435\u043b\u0447\u0435\u0432 \/ Nikola Nedelchev<\/em><\/p>\n<p>216 &ndash; 222: \u041d\u0430\u0439 &ndash; \u043d\u043e\u0432\u0438\u0442\u0435 \u043f\u0440\u043e\u0435\u043a\u0442\u0438 \u0432 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u0442\u0430 \u0435\u043f\u0438\u0441\u0442\u0435\u043c\u043e\u043b\u043e\u0433\u0438\u044f <br \/>[The Newest Projects in Contemporary Epistemology] \/ <br \/><em>\u0412\u0438\u043d\u0438\u0446\u0438\u0439 \u041f\u0435\u0442\u0440\u043e\u0432 \/ Vinitziy Petrov<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><strong>POLITICAL PHILOSOPHY \/ \u041f\u041e\u041b\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p>239 &ndash; 260: \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0437\u0430\u043f\u0430\u0434\u043d\u0430\u0442\u0430 \u0441\u0438\u0441\u0442\u0435\u043c\u0430 \u0437\u0430 \u0441\u0438\u0433\u0443\u0440\u043d\u043e\u0441\u0442 \u0438 \u043d\u0435\u0439\u043d\u0438\u0442\u0435 \u043e\u0441\u043d\u043e\u0432\u043d\u0438 \u043e\u043f\u043e\u043d\u0435\u043d\u0442\u0438 <br \/>[Philosophy of the Western Security System and its main Opposition] \/ <br \/>\u0414\u043e\u0431\u0440\u043e\u043c\u0438\u0440 \u0414\u043e\u0431\u0440\u0435\u0432 \/ Dobromir Dobrev<\/p>\n<p>&nbsp;<\/p>\n<p><strong>PRESENT PHILOSOPHICAL EVENTS \/ \u0410\u041a\u0422\u0423\u0410\u041b\u041d\u0418 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0418 \u0421\u042a\u0411\u0418\u0422\u0418\u042f<\/strong><\/p>\n<p>106 &ndash; 108: Dying and Death in 18th &ndash; 21st Century Europe (International Conference (ABDD07), Alba Iulia, Romania) \/<br \/><em> Olga Gradinaru<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><strong>SOCIAL PHILOSOPHY \/ \u0421\u041e\u0426\u0418\u0410\u041b\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p>54 &ndash; 75: \u0421\u043e\u0446\u0438\u0430\u043b\u043d\u0438\u0442\u0435 \u0432\u043b\u0438\u044f\u043d\u0438\u044f \u0438 \u0443\u0431\u0435\u0436\u0434\u0430\u0432\u0430\u043d\u0435\u0442\u043e <br \/>[Social Influences and Persuading] \/<br \/> <em>\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0411\u043e\u0433\u0434\u0430\u043d\u043e\u0432 \/ Dimitar Bogdanov<\/em><\/p>\n<p><strong>THE CHOICE &ndash; PHILOSOPHICAL AND PSYCHOANALYTIC DIMENSIONS \/ \u0418\u0417\u0411\u041e\u0420\u042a\u0422 &ndash; \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0418 \u0418 \u041f\u0421\u0418\u0425\u041e\u0410\u041d\u0410\u041b\u0418\u0422\u0418\u0427\u041d\u0418 \u0418\u0417\u041c\u0415\u0420\u0415\u041d\u0418\u042f<\/strong><\/p>\n<p>261 &ndash; 264: \u0418\u0437\u0431\u043e\u0440\u044a\u0442 \u043a\u0430\u0442\u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0438 \u043f\u0441\u0438\u0445\u043e\u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u0435\u043d \u043f\u0440\u043e\u0431\u043b\u0435\u043c <br \/>[The Choice as Philosophical and Psychoanalytic Problem] \/ <br \/><em>\u0412\u044f\u0440\u0430 \u041d\u0438\u043a\u043e\u043b\u043e\u0432\u0430 \/ Vyara Nikolova <\/em><\/p>\n<p>265 &ndash; 269: \u0418\u0437\u0431\u043e\u0440 \u0438 \u0441\u0432\u043e\u0431\u043e\u0434\u0430 <br \/>[Choice and Freedom] \/ <br \/><em>\u0410\u043d\u0433\u0435\u043b \u0421. \u0421\u0442\u0435\u0444\u0430\u043d\u043e\u0432 \/ Anguel S. Stefanov<\/em><\/p>\n<p>270 &ndash; 281: \u0418\u043c\u0430 \u043b\u0438 \u0437\u0430\u043a\u043e\u043d \u043d\u0430 \u043c\u043e\u0442\u0438\u0432\u0430\u0446\u0438\u044f\u0442\u0430?<br \/> [Is there a Law of Motivation?] \/ <br \/><em>\u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ Silviya Kristeva <\/em><\/p>\n<p>282 &ndash; 290: \u0418\u043c\u0430 \u043b\u0438 \u0438\u0437\u0431\u043e\u0440 \u0432 &bdquo;\u0437\u0430\u0435\u0448\u043a\u0430\u0442\u0430 \u0434\u0443\u043f\u043a\u0430&ldquo; &ndash; \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0438\u0442\u0435 \u043d\u0430 \u043e\u0441\u044a\u0437\u043d\u0430\u0442\u043e\u0442\u043e \u0441\u044a\u043d\u0443\u0432\u0430\u043d\u0435<br \/>[Is there a Choice in &ldquo;the Rabbit Hole&rdquo; &ndash; the Opportunities of Conscious Dreaming] \/ <br \/><em>\u041d\u0435\u0432\u0435\u043d\u0430 \u041a\u0440\u0443\u043c\u043e\u0432\u0430 \/ Nevena Krumova<\/em><\/p>\n<p>291 &ndash; 297: \u0418\u0437\u0431\u043e\u0440\u044a\u0442 \u043c\u0435\u0436\u0434\u0443 \u0440\u043e\u043c\u0430\u043d\u0442\u0438\u0447\u043d\u0430\u0442\u0430 \u0438 \u043f\u043e\u0442\u0440\u0435\u0431\u0438\u0442\u0435\u043b\u0441\u043a\u0430\u0442\u0430 \u043b\u044e\u0431\u043e\u0432 \u043f\u0440\u0435\u0437 \u043f\u0440\u0438\u0437\u043c\u0430\u0442\u0430 \u043d\u0430 \u043f\u0441\u0438\u0445\u043e\u0430\u043d\u0430\u043b\u0438\u0437\u0430\u0442\u0430<br \/> [The Choice between Romantic and Consumer&rsquo;s Love through the Prism of Psychoanalysis] \/ <br \/><em>\u0412\u0430\u0441\u0438\u043b \u0421\u0438\u0432\u043e\u0432 \/ Vasil Sivov<\/em><\/p>\n<p>298 &ndash; 305: \u0418\u0437\u0431\u043e\u0440\u044a\u0442 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0430 \u043d\u0430 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 &bdquo;\u0435\u0437\u0438\u043a &ndash; \u0442\u044f\u043b\u043e&ldquo; <br \/>[The Free Choice in the Context of &ldquo;Language &ndash; Body&rdquo; Problem] \/<br \/> <em>\u0421\u0442\u043e\u044f\u043d \u0412\u0435\u0437\u0435\u043d\u043a\u043e\u0432 \/ Stoyan Vezenkov<\/em><\/p>\n<p>306 &ndash; 320: \u0425\u0440\u0438\u0441\u0442\u0438\u044f\u043d\u0441\u043a\u0438 \u0438\u0434\u0435\u0438 \u0437\u0430 \u0441\u0432\u043e\u0431\u043e\u0434\u0430\u0442\u0430 \u043d\u0430 \u0447\u043e\u0432\u0435\u043a\u0430 \u0438 \u043d\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043d\u0438\u044f \u0438\u0437\u0431\u043e\u0440 \u0441\u043f\u043e\u0440\u0435\u0434 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438\u0442\u0435\u043b\u0438\u0442\u0435 \u043d\u0430 \u0440\u0443\u0441\u043a\u0430\u0442\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f (\u0424. \u0414\u043e\u0441\u0442\u043e\u0435\u0432\u0441\u043a\u0438, \u041d. \u0411\u0435\u0440\u0434\u044f\u0435\u0432 \u0438 \u0411. \u0412\u0438\u0448\u0435\u0441\u043b\u0430\u0432\u0446\u0435\u0432) <br \/>[Christian Ideas on Freedom of Man and Moral Choice According to the Representatives of Russian Religious Philosophy (F. Dostoevski, N. Berdyaev and B. Visheslavtsev] \/ <br \/><em>\u041a\u043e\u0441\u0442\u0430\u0434\u0438\u043d \u041d\u0443\u0448\u0435\u0432 \/ Kostadin Nushev<\/em><\/p>\n<p>321 &ndash; 328: \u0418\u0437\u0431\u043e\u0440\u044a\u0442 \u043d\u0430 \u043d\u043e\u0432\u0438\u044f Homo creabilis. \u0418\u0437\u0431\u043e\u0440\u044a\u0442 \u043c\u0435\u0436\u0434\u0443 \u0444\u043e\u0440\u043c\u0430\u043b\u043d\u043e\u0442\u043e, \u043d\u0435\u0444\u043e\u0440\u043c\u0430\u043b\u043d\u043e\u0442\u043e \u0438 \u0438\u043d\u0444\u043e\u0440\u043c\u0430\u043b\u043d\u043e\u0442\u043e <br \/>[Selection of the New Homo Creabilis. The Choice between Formal, Non &ndash; Formal and Informal] \/ <br \/><em>\u0422\u0430\u043d\u044f \u0416\u0435\u043b\u044f\u0437\u043a\u043e\u0432\u0430 &ndash; \u0422\u0435\u044f \/ Tanya Zhelyazkova &ndash; Teya<\/em><\/p>\n<p>329 &ndash; 335: \u0427\u043e\u0432\u0435\u043a\u044a\u0442 \u0432 \u0442\u044a\u0440\u0441\u0435\u043d\u0435 \u043d\u0430 \u0441\u043c\u0438\u0441\u044a\u043b: \u0438\u0437\u0431\u043e\u0440\u044a\u0442 \u043c\u0435\u0436\u0434\u0443 \u0441\u0442\u0440\u0430\u0434\u0430\u043d\u0438\u0435 \u0438 \u0443\u0434\u043e\u0432\u043e\u043b\u0441\u0442\u0432\u0438\u0435<br \/> [Man&rsquo;s Search for Meaning: the Choice between the Suffering and the Pleasure] \/ <br \/><em>\u041a\u0430\u043c\u0435\u043b\u0438\u044f \u0421\u043b\u0430\u0432\u0447\u0435\u0432\u0430 \/ Kameliya Slavcheva<\/em><\/p>","protected":false},"excerpt":{"rendered":"<p>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415 PHILOSOPHY BULGARIAN JOURNAL OF PHILOSOPHICAL EDUCATION \u0413\u041e\u0414\u0418\u041d\u0410 XXIII \/ VOLUME 24, 2015 \u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS \u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES \u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1: 1 &ndash; 120\u041a\u041d\u0418\u0416\u041a\u0410 2 \/ NUMBER 2: 121 &ndash; 232\u041a\u041d\u0418\u0416\u041a\u0410 3 \/ NUMBER 3: 233 &ndash; 344\u041a\u041d\u0418\u0416\u041a\u0410 4 \/ NUMBER 4: 345 &ndash; 472 &nbsp; BOOK REVIEWS [&hellip;]<\/p>","protected":false},"author":124332423427287,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[2870],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - 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