{"id":40315,"date":"2015-11-16T09:23:00","date_gmt":"2015-11-16T06:23:00","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles\/philcontent042015\/"},"modified":"2019-06-24T17:32:27","modified_gmt":"2019-06-24T14:32:27","slug":"philcontent042015","status":"publish","type":"post","link":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles\/philcontent042015\/","title":{"rendered":"Philosophy, Number 4\/2015, Volume 24"},"content":{"rendered":"

 <\/a>CONTENTS \/\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415<\/p>\n

 <\/p>\n

HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410<\/strong><\/p>\n

\u0418\u0440\u0430\u043d\u0441\u043a\u0438 \u043c\u0438\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438 \u043c\u043e\u0442\u0438\u0432\u0438 \u0432 \u0440\u0438\u043c\u0441\u043a\u0438\u044f \u043c\u0438\u0442\u0440\u0430\u0438\u0437\u044a\u043c (\u041d\u0435\u043e\u043f\u0438\u0442\u0430\u0433\u043e\u0440\u0435\u0439\u0441\u043a\u043e-\u043f\u043b\u0430\u0442\u043e\u043d\u0438\u0447\u0435\u0441\u043a\u0438 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438)
[Iranian Mythological Motives in the Roman Mithraism (Neo-pythagorean-Platonic Interpretations)] <\/a>\/
\u0415\u043c\u0438\u043b \u041a\u043e\u043b\u0430\u0440\u043e\u0432 \/ Emil Kolarov – 351<\/p>\nLog in to read the full text<\/a>\n

 <\/p>\n

\u0428\u043e\u0442\u043b\u0430\u043d\u0434\u0441\u043a\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0438 \u0428\u043e\u043f\u0435\u043d\u0445\u0430\u0443\u0435\u0440. \u0418\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438 \u043d\u0430 \u043a\u0430\u0443\u0437\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430
[Scottish Philosophy and Schopenhauer. Interpretations of Causality] \/
<\/a>\u0410\u0442\u0430\u043d\u0430\u0441\u043a\u0430 \u0427\u043e\u043b\u0430\u043a\u043e\u0432\u0430 \/ Atanaska Cholakova – 369<\/p>\nLog in to read the full text<\/a>\n

 <\/p>\n

E\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 E\u043c\u0430\u043d\u0443\u0435\u043b M\u0443\u043d\u0438\u0435 (110 \u0433\u043e\u0434\u0438\u043d\u0438 \u043e\u0442 \u0440\u043e\u0436\u0434\u0435\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0430)
[Existential Philosophy of Emmanuel Mounier] <\/a>\/
\u0414\u0435\u044f\u043d \u041f\u0435\u043d\u0447\u0435\u0432 \/ Deyan Penchev – 392<\/p>\nLog in to read the full text<\/a>\n

 <\/p>\n

\u041e\u0442\u0432\u044a\u0434 \u0438\u0434\u0435\u044f \u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u044f \u0432 \u043d\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u0421\u043e\u043b\u043e\u0432\u044c\u043e\u0432
[Beyond Idea and Matter in Vladimir Solovyov\u2019s Moral Philosophy] <\/a>\/
\u0418\u0432\u043e \u041c\u0438\u043d\u043a\u043e\u0432 \/ Ivo Minkov – 398<\/p>\nLog in to read the full text<\/a>\n

 <\/p>\n

CONTEMPORARY PHILOSOPHY \/ \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n

\u0412\u0438\u0436\u0434\u0430\u043d\u0435\u0442\u043e \u0437\u0430 \u0434\u0443\u0448\u0430\u0442\u0430 \u0432 \u042f\u043f\u043e\u043d\u0438\u044f \u043f\u0440\u0435\u0437 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u0442\u0430 \u0435\u043f\u043e\u0445\u0430. \u0418\u0434\u0435\u044f\u0442\u0430 \u201e\u0418\u0447\u0438 \u0440\u0435\u0439 \u0448\u0438 \u043a\u043e\u043d\u201c
[The View of the Soul in Japan during the Modern Period. The Idea of \u201cIchi Rei Shi Kon\u201c] <\/a>\/
\u041c\u0438\u043b\u0430 \u041c\u0430\u043d\u0435\u0432\u0430 \/ Mila Maneva – 410<\/p>\nLog in to read the full text<\/a>\n

 <\/p>\n

\u041b\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430 \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e-\u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0430\u0441\u043f\u0435\u043a\u0442
[Personality: Philosophical-Anthropological Aspect] <\/a>\/
\u041b\u0443\u0447\u0438\u044f\u043d \u041c\u0438\u043b\u043a\u043e\u0432 \/ Luchiyan Milkov – 421<\/p>\nLog in to read the full text<\/a>\n

 <\/p>\n

PHILOSOPHY OF EDUCATION \/ <\/strong>
PHILOSOPHY OF EDUCATION<\/strong><\/p>\n

 <\/p>\n

\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u043e\u0441\u043d\u043e\u0432\u0438 \u043d\u0430 \u0438\u043d\u0442\u0435\u0433\u0440\u0430\u0446\u0438\u044f\u0442\u0430 \u0438 \u0432\u043a\u043b\u044e\u0447\u0432\u0430\u0449\u043e\u0442\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u043d\u0430 \u0434\u0435\u0446\u0430 \u0441\u044a\u0441 \u0441\u043f\u0435\u0446\u0438\u0430\u043b\u043d\u0438 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u0442\u0435\u043b\u043d\u0438 \u043f\u043e\u0442\u0440\u0435\u0431\u043d\u043e\u0441\u0442\u0438
[Philosophical Basis of the Integration and the Inclusive Education of Children with Special Educational Needs] \/
<\/a>\u041f\u0435\u043b\u0430\u0433\u0438\u044f \u0422\u0435\u0440\u0437\u0438\u0439\u0441\u043a\u0430 \/ Pelagia Terziyska – 436<\/p>\nLog in to read the full text<\/a>\n

 <\/p>\n

\u041e\u0431\u0449\u0430 \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440\u0438\u0441\u0442\u0438\u043a\u0430 \u043d\u0430 \u0441\u044a\u043d\u043e\u0432\u0438\u0434\u0435\u043d\u0438\u044f\u0442\u0430 \u0438 \u0442\u044f\u0445\u043d\u0430\u0442\u0430 \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u043a\u0430 \u0432 \u0434\u0435\u0442\u0441\u043a\u0430 \u0432\u044a\u0437\u0440\u0430\u0441\u0442
[General Description of Dreams and their Specifics in Childhood]<\/a> \/
\u0421\u0442\u0430\u043d\u0438\u0441\u043b\u0430\u0432 \u041f\u0430\u043d\u0434\u0438\u043d \/ Stanislav Pandin – 445<\/p>\nLog in to read the full text<\/a>\n

 <\/p>\n

BOOK REVIEW \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f<\/strong><\/p>\n

\u041d\u043e\u0432 \u043f\u043e\u0433\u043b\u0435\u0434 \u043a\u044a\u043c \u0438\u0441\u0442\u043e\u0440\u0438\u044f\u0442\u0430 \u043d\u0430 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0442\u0435 \u0443\u0447\u0435\u043d\u0438\u044f
[A New Look to the History of Political Studies] \/
\u041b\u0430\u0437\u0430\u0440 \u041a\u043e\u043f\u0440\u0438\u043d\u0430\u0440\u043e\u0432 \/ Lazar Koprinarov – 460<\/p>\nLog in to read the full text<\/a>\n

 <\/p>\n

ANNUAL CONTENTS \/ \u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415<\/strong> – 463<\/p>\n

READ IN THE LATEST ISSUES OF THE \u201eAZBUKI\u201c JOURNALS \/ <\/strong>
\u0412 \u041d\u041e\u0412\u0418\u0422\u0415 \u0411\u0420\u041e\u0415\u0412\u0415 \u041d\u0410 \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u042f\u0422\u0410 \u041d\u0410 \u0418\u0417\u0414\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u041e \u201e\u0410\u0417 \u0411\u0423\u041a\u0418\u201c \u0427\u0415\u0422\u0415\u0422\u0415<\/strong> – 467<\/p>\n

GUIDE FOR AUTHORS \/ \u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415<\/strong> – 469<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

 <\/a>\u0418\u0420\u0410\u041d\u0421\u041a\u0418 \u041c\u0418\u0422\u041e\u041b\u041e\u0413\u0418\u0427\u041d\u0418 \u041c\u041e\u0422\u0418\u0412\u0418 \u0412 \u0420\u0418\u041c\u0421\u041a\u0418\u042f \u041c\u0418\u0422\u0420\u0410\u0418\u0417\u042a\u041c<\/strong><\/p>\n

(\u041d\u0435\u043e\u043f\u0438\u0442\u0430\u0433\u043e\u0440\u0435\u0439\u0441\u043a\u043e-\u043f\u043b\u0430\u0442\u043e\u043d\u0438\u0447\u0435\u0441\u043a\u0438 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438)<\/strong><\/p>\n

 <\/span><\/strong><\/p>\n

E\u043c\u0438\u043b \u041a\u043e\u043b\u0430\u0440\u043e\u0432<\/strong><\/p>\n

University of Sofia<\/span><\/i>\u201c<\/span><\/i><\/p>\n

Abstract.<\/span><\/strong> \u0420\u0438\u043c\u0441\u043a\u0438\u044f\u0442 \u043c\u0438\u0442\u0440\u0430\u0438\u0437\u044a\u043c \u0435 \u0437\u0430\u043f\u0430\u0434\u0435\u043d \u0432\u0430\u0440\u0438\u0430\u043d\u0442 \u043d\u0430 \u043a\u0443\u043b\u0442\u0430 \u043d\u0430 \u0434\u0440\u0435\u0432\u043d\u043e\u0438\u0440\u0430\u043d\u0441\u043a\u043e\u0442\u043e \u0431\u043e\u0436\u0435\u0441\u0442\u0432\u043e \u041c\u0438\u0442\u0440\u0430. \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u0438\u0440\u0430\u043d\u0441\u043a\u0438\u044f \u043f\u0440\u043e\u0438\u0437\u0445\u043e\u0434 \u043d\u0430 \u043d\u044f\u043a\u043e\u0438 \u043e\u0442 \u043e\u0441\u043d\u043e\u0432\u043d\u0438\u0442\u0435 \u043c\u0438\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438 \u043c\u043e\u0442\u0438\u0432\u0438, \u043e\u0442\u043a\u0440\u0438\u0432\u0430\u043d\u0438 \u0432 \u0442\u0430\u0437\u0438 \u043c\u0438\u0441\u0442\u0435\u0440\u0438\u0439\u043d\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u044f, \u0438 \u0442\u044f\u0445\u043d\u0430\u0442\u0430 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f \u043f\u0440\u0435\u0437 \u043f\u0440\u0438\u0437\u043c\u0430\u0442\u0430 \u043d\u0430 \u043d\u0435\u043e\u043f\u0438\u0442\u0430\u0433\u043e\u0440\u0435\u0439\u0441\u0442\u0432\u043e\u0442\u043e \u0438 \u043d\u0435\u043e\u043f\u043b\u0430\u0442\u043e\u043d\u0438\u0437\u043c\u0430 \u0432 \u043a\u044a\u0441\u043d\u043e\u0430\u043d\u0442\u0438\u0447\u043d\u0438\u044f \u0420\u0438\u043c. \u0418\u0437\u043a\u0430\u0437\u0432\u0430 \u0441\u0435 \u0445\u0438\u043f\u043e\u0442\u0435\u0437\u0430\u0442\u0430 \u0437\u0430 \u0444\u0443\u043d\u0434\u0430\u043c\u0435\u043d\u0442\u0430\u043b\u043d\u043e\u0442\u043e \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435 \u043d\u0430 \u043f\u043e\u043d\u044f\u0442\u0438\u0435\u0442\u043e \u0437\u0430 \u043b\u043e\u0433\u043e\u0441\u0430<\/i> \u0438\u043b\u0438 \u043f\u0440\u043e\u043f\u043e\u0440\u0446\u0438\u044f\u0442\u0430 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0430 \u043d\u0430 \u043d\u0443\u043c\u0435\u0440\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438\u0442\u0435 \u0438 \u043c\u0443\u0437\u0438\u043a\u0430\u043b\u043d\u043e-\u0430\u0441\u0442\u0440\u043e\u043d\u043e\u043c\u0438\u0447\u0435\u0441\u043a\u0438\u0442\u0435 \u0430\u043b\u0435\u0433\u043e\u0440\u0438\u0438 \u043d\u0430 \u043a\u0443\u043b\u0442\u0430, \u0438\u0437\u0432\u043b\u0435\u0447\u0435\u043d\u0438 \u043e\u0442 \u0445\u0430\u043b\u0434\u0435\u043e-\u043f\u0435\u0440\u0441\u0438\u0439\u0441\u043a\u0438\u0442\u0435 \u0443\u0447\u0435\u043d\u0438\u044f \u0438 \u043d\u0430\u0443\u043a\u0430\u0442\u0430 \u043d\u0430 \u0434\u0440\u0435\u0432\u0435\u043d \u0428\u0443\u043c\u0435\u0440, \u043f\u043e\u0437\u0432\u043e\u043b\u044f\u0432\u0430\u0439\u043a\u0438 \u0440\u0435\u043a\u043e\u043d\u0441\u0442\u0440\u0443\u0438\u0440\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u043d\u0435\u043f\u043e\u0434\u043e\u0437\u0438\u0440\u0430\u043d\u0438 \u0434\u043e\u0441\u0435\u0433\u0430 \u0430\u0441\u043f\u0435\u043a\u0442\u0438 \u043d\u0430 \u043d\u0435\u0433\u043e\u0432\u0430\u0442\u0430 \u0435\u0437\u043e\u0442\u0435\u0440\u0438\u0447\u043d\u0430 \u0434\u043e\u043a\u0442\u0440\u0438\u043d\u0430.<\/span><\/p>\n

Keywords:<\/span><\/i> Mithraism, Mithra, Iranian, Pythagoreanism, Neo-Platonism, logos, Antique Mysteries, mythology, archaeomusicology, numerology<\/span><\/p>\n

 <\/span><\/p>\n

IRANIAN MYTHOLOGICAL MOTIVES IN THE ROMAN MITHRAISM <\/span><\/strong><\/p>\n

(Neo-Pythagorean-Platonic Interpretations) <\/span><\/strong><\/p>\n

 <\/span><\/strong><\/p>\n

Abstract.<\/span><\/strong> The Roman Mithraism is an Occidental variant of the cult of the ancient Iranian deity Mithra. The article explores the Iranian origin of some of the main mythological motives found in this Mystery religion and their interpretation through the prism of the Neo-Pythagoreanism and Neo-Platonism in the Late Antique Rome. A hypothesis is formulated about the fundamental significance of the concept of the logos<\/i> or ratio<\/i> in the context of the numerological and musical-astronomical allegories of the cult, derived from the Chaldean-Persian teachings and the science of ancient Sumer, permitting to reconstruct yet unsuspected aspects of its esoteric doctrine. <\/span><\/p>\n

 <\/span><\/strong><\/p>\n

Mr. Emil Kolarov, PhD Student<\/span><\/strong><\/p>\n

Sofia University<\/p>\n

\n

 <\/p>\n

 <\/a> \u0428\u041e\u0422\u041b\u0410\u041d\u0414\u0421\u041a\u0410\u0422\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0428\u041e\u041f\u0415\u041d\u0425\u0410\u0423\u0415\u0420. \u0418\u041d\u0422\u0415\u0420\u041f\u0420\u0415\u0422\u0410\u0426\u0418\u0418 \u041d\u0410 \u041a\u0410\u0423\u0417\u0410\u041b\u041d\u041e\u0421\u0422\u0422\u0410<\/span><\/strong><\/p>\n

 <\/span><\/strong><\/p>\n

Atanaska Cholakova<\/span><\/strong><\/p>\n

\u042e\u0433\u043e\u0437\u0430\u043f\u0430\u0434\u0435\u043d \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u201e\u041d\u0435\u043e\u0444\u0438\u0442 \u0420\u0438\u043b\u0441\u043a\u0438<\/span><\/i>\u201c<\/span><\/i> <\/i><\/p>\n

Abstract. <\/span><\/strong>\u041f\u0440\u0438 \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u043a\u0430\u0443\u0437\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430 \u0432 \u0428\u043e\u043f\u0435\u043d\u0445\u0430\u0443\u0435\u0440\u043e\u0432\u0438\u044f \u0440\u0435\u043f\u0440\u0435\u0437\u0435\u043d\u0442\u0430\u0442\u0438\u0432\u0435\u043d \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u043a\u043e-\u043f\u043e\u0437\u043d\u0430\u0432\u0430\u0442\u0435\u043b\u0435\u043d \u043c\u043e\u0434\u0435\u043b \u043f\u0440\u0438\u0441\u044a\u0441\u0442\u0432\u0430\u0442 \u0434\u0432\u0435 \u0438\u043c\u0435\u043d\u0430, \u0438\u0437\u0440\u0430\u0437\u044f\u0432\u0430\u0449\u0438 \u0432 \u043d\u0430\u0439-\u0433\u043e\u043b\u044f\u043c\u0430 \u0441\u0442\u0435\u043f\u0435\u043d \u0448\u043e\u0442\u043b\u0430\u043d\u0434\u0441\u043a\u0430\u0442\u0430 \u0440\u0435\u0430\u043a\u0446\u0438\u044f\u0442\u0430 \u0441\u0440\u0435\u0449\u0443 \u0425\u044e\u043c\u043e\u0432\u0438\u044f \u0441\u043a\u0435\u043f\u0442\u0438\u0446\u0438\u0437\u044a\u043c \u0432 \u0440\u0435\u043b\u0430\u0446\u0438\u044f \u0441 \u0430\u043f\u043e\u0441\u0442\u0435\u0440\u0438\u043e\u0440\u043d\u0430\u0442\u0430 \u0438\u0437\u0432\u043e\u0434\u0438\u043c\u043e\u0441\u0442 \u043d\u0430 \u0437\u0430\u043a\u043e\u043d\u0430. \u0426\u0435\u043b\u0442\u0430 \u043d\u0430 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0430\u0442\u0430 \u0441\u0442\u0430\u0442\u0438\u044f \u0435 \u0434\u0430 \u0435\u043a\u0441\u043f\u043b\u0438\u0446\u0438\u0440\u0430 \u0438 \u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0430 \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u043a\u043e\u043d\u043a\u0440\u0435\u0442\u043d\u0438 \u0432\u044a\u0437\u0433\u043b\u0435\u0434\u0438 \u043e\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0442\u0435 \u043f\u043e\u0437\u043d\u0430\u0432\u0430\u0442\u0435\u043b\u043d\u0438 \u0441\u0438\u0441\u0442\u0435\u043c\u0438 \u043d\u0430 \u0422\u043e\u043c\u0430\u0441 \u0420\u0438\u0434 \u0438 \u0422\u043e\u043c\u0430\u0441 \u0411\u0440\u0430\u0443\u043d, \u043a\u0430\u0442\u043e \u0441\u044a\u0449\u0435\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e \u0441\u0435 \u0438\u0437\u0432\u0435\u0434\u0430\u0442 \u0438 \u043f\u0440\u0435\u043f\u0440\u0430\u0442\u043a\u0438\u0442\u0435, \u043a\u043e\u0438\u0442\u043e \u0441\u0430\u043c\u0438\u044f\u0442 \u0428\u043e\u043f\u0435\u043d\u0445\u0430\u0443\u0435\u0440 \u043f\u0440\u0430\u0432\u0438 \u043f\u043e \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435 \u043d\u0430 \u0442\u0435\u0437\u0438 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438\u0442\u0435\u043b\u0438 \u043d\u0430 \u0448\u043e\u0442\u043b\u0430\u043d\u0434\u0441\u043a\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f.<\/span><\/p>\n

Keywords:<\/span><\/i> Scottish philosophy, Schopenhauer, causality, common sense, skepticism<\/span><\/p>\n

 <\/span><\/p>\n

Dr. Atanaska Cholakova <\/span><\/strong><\/p>\n

South-West University \u201cNeofit Rilski\u201d<\/span><\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

 <\/p>\n

 <\/a> \u0415\u041a\u0417\u0418\u0421\u0422\u0415\u041d\u0426\u0418\u0410\u041b\u041d\u0410\u0422\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0415\u041c\u0410\u041d\u0423\u0415\u041b \u041c\u0423\u041d\u0418\u0415<\/strong><\/p>\n

(110 \u0433\u043e\u0434\u0438\u043d\u0438 \u043e\u0442 \u0440\u043e\u0436\u0434\u0435\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0430)<\/span><\/strong><\/p>\n

 <\/p>\n

\u0414\u0435\u044f\u043d \u041f\u0435\u043d\u0447\u0435\u0432<\/strong><\/p>\n

Bulgarian Academy of Sciences (Bulgaria)<\/i><\/p>\n

Abstract.<\/strong> \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0415\u043c\u0430\u043d\u0443\u0435\u043b \u041c\u0443\u043d\u0438\u0435, \u043a\u0430\u0442\u043e \u0447\u0430\u0441\u0442 \u043e\u0442 \u0442\u0435\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u043f\u0435\u0440\u0441\u043e\u043d\u0430\u043b\u0438\u0437\u043c\u0430, \u0432\u043a\u043b\u044e\u0447\u0432\u0430 \u0432 \u0441\u0435\u0431\u0435 \u0441\u0438 \u043e\u0441\u043d\u043e\u0432\u043d\u0438\u0442\u0435 \u043f\u043e\u043b\u043e\u0436\u0435\u043d\u0438\u044f \u043d\u0430 \u0435\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u0438\u0437\u043c\u0430, \u0440\u0430\u0437\u0433\u043b\u0435\u0434\u0430\u043d\u0438 \u0432 \u043a\u043d\u0438\u0433\u0430\u0442\u0430 \u043c\u0443 \u201e\u0423\u0432\u043e\u0434 \u0432 \u0435\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u0438\u0437\u043c\u0430<\/i>\u201c<\/span><\/i>. \u041c\u0443\u043d\u0438\u0435 \u0440\u0430\u0437\u0434\u0435\u043b\u044f \u0435\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0434\u0432\u0435 \u2013 \u0445\u0440\u0438\u0441\u0442\u0438\u044f\u043d\u0441\u043a\u0430 \u0438 \u0430\u0442\u0435\u0438\u0441\u0442\u0438\u0447\u043d\u0430, \u043a\u0430\u0442\u043e \u0443\u0431\u0435\u0434\u0435\u043d\u043e \u0437\u0430\u0441\u0442\u0430\u0432\u0430 \u043d\u0430 \u0441\u0442\u0440\u0430\u043d\u0430\u0442\u0430 \u043d\u0430 \u043f\u044a\u0440\u0432\u0430\u0442\u0430. \u0412 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0438\u044f \u0442\u0435\u043a\u0441\u0442 \u0449\u0435 \u0440\u0430\u0437\u0433\u043b\u0435\u0434\u0430\u043c\u0435 \u0442\u0435\u043c\u0438\u0442\u0435 \u0437\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u0438\u044f \u0441\u0443\u0431\u0435\u043a\u0442 \u043a\u0430\u0442\u043e \u0440\u0435\u0430\u043b\u0435\u043d \u0443\u0447\u0430\u0441\u0442\u043d\u0438\u043a \u0432 \u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0435\u0442\u043e, \u0442\u0430\u0439\u043d\u0430\u0442\u0430 \u043d\u0430 \u0431\u0438\u0442\u0438\u0435\u0442\u043e \u0438 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435\u0442\u043e \u0430\u0437 \u0438 \u0442\u0438, \u043a\u043e\u0438\u0442\u043e \u0437\u0430\u043b\u044f\u0433\u0430\u0442 \u0432 \u0446\u0435\u043d\u0442\u044a\u0440\u0430 \u043d\u0430 \u0435\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u043d\u0438\u0442\u0435 \u0440\u0430\u0437\u0431\u0438\u0440\u0430\u043d\u0438\u044f \u043d\u0430 \u041c\u0443\u043d\u0438\u0435.<\/p>\n

Keywords<\/span><\/i>: existentialism, existence, human being, me and you, secret<\/span><\/p>\n

 <\/p>\n

EXISTENTIAL PHILOSOPHY OF EMMANUEL MOUNIER<\/span><\/strong><\/p>\n

 <\/strong><\/p>\n

Abstract<\/strong><\/span>: The philosophy of<\/span> Emmanuel<\/span> Mounier<\/span>, as part of<\/span> the stream of<\/span> personalism<\/span>, incorporates<\/span> the basics<\/span> of existentialism<\/span>, discussed in<\/span> his book<\/span> \u201c<\/span>Existentialist<\/em> Philosophies: An <\/i><\/span>Introduction<\/em>\u201d. Mounier<\/span> divides<\/span> the existential philosophy<\/span> into two \u2013<\/span> Christian<\/span> and<\/span> atheist,<\/span> and agrees with first. In<\/span> this<\/span> text<\/span> we will examine<\/span> the topics of<\/span> human subject<\/span> as a real<\/span> participant<\/span> in<\/span> existence<\/span>, the secret into being<\/span> and<\/span> relationship<\/span> you and I<\/span>, which have become the<\/span> center of<\/span> existential<\/span> understandings<\/span> of<\/span> Mounier<\/span>.<\/p>\n

 <\/strong><\/p>\n

Mr. <\/span><\/strong>Deyan Penchev<\/strong>, <\/span><\/strong>PhD student<\/strong><\/p>\n

Institute for the Study of Societies and Knowledge <\/span><\/p>\n

Bulgarian Academy of Sciences<\/span><\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

 <\/a>\u041e\u0422\u0412\u042a\u0414 \u0418\u0414\u0415\u042f \u0418 \u041c\u0410\u0422\u0415\u0420\u0418\u042f \u0412 \u041d\u0420\u0410\u0412\u0421\u0422\u0412\u0415\u041d\u0410\u0422\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f <\/strong>\u041d\u0410 \u0412\u041b\u0410\u0414\u0418\u041c\u0418\u0420 \u0421\u041e\u041b\u041e\u0412\u042c\u041e\u0412<\/strong><\/p>\n

 <\/strong><\/p>\n

\u0418\u0432\u043e \u041c\u0438\u043d\u043a\u043e\u0432 <\/strong><\/p>\n

\u042e\u0433\u043e\u0437\u0430\u043f\u0430\u0434\u0435\u043d \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u201e\u041d\u0435\u043e\u0444\u0438\u0442 \u0420\u0438\u043b\u0441\u043a\u0438<\/i>\u201c<\/span><\/i><\/p>\n

 <\/p>\n

Abstract.<\/strong> \u0418\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435\u0442\u043e \u043d\u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u044f \u0446\u044f\u043b\u043e\u0441\u0442\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430 \u0441\u0438\u0441\u0442\u0435\u043c\u0430 \u043d\u0430 \u0421\u043e\u043b\u043e\u0432\u044c\u043e\u0432, \u0430 \u043f\u043e-\u0441\u043a\u043e\u0440\u043e \u043f\u043e\u0441\u043e\u0447\u0432\u0430 \u043d\u0435\u0439\u043d\u043e\u0442\u043e \u0437\u0430\u0440\u0430\u0436\u0434\u0430\u043d\u0435, \u043a\u0430\u0442\u043e \u0440\u0435\u0437\u0443\u043b\u0442\u0430\u0442 \u043d\u0430 \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u0431\u043e\u0440\u0441\u0442\u0432\u043e\u0442\u043e \u043c\u0435\u0436\u0434\u0443 \u0433\u043e\u0441\u043f\u043e\u0434\u0441\u0442\u0432\u0430\u0449\u0438\u0442\u0435 \u0443\u0447\u0435\u043d\u0438\u044f \u043d\u0430 \u0438\u0434\u0435\u0430\u043b\u0438\u0437\u043c\u0430 \u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u0438\u0437\u043c\u0430. \u0412\u0437\u0435\u043c\u0430\u0439\u043a\u0438 \u0437\u0430 \u043e\u0441\u043d\u043e\u0432\u0430 \u0434\u0432\u0435\u0442\u0435 \u0434\u0438\u0441\u0435\u0440\u0442\u0430\u0446\u0438\u0438 \u043d\u0430 \u0440\u0443\u0441\u043a\u0438\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444, \u0440\u0430\u0437\u0440\u0430\u0431\u043e\u0442\u043a\u0430\u0442\u0430 \u0438\u043c\u0430 \u0437\u0430 \u0446\u0435\u043b \u0434\u0430 \u043f\u043e\u043a\u0430\u0436\u0435 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0438\u0442\u0435 \u0438 \u0441\u043f\u043e\u0441\u043e\u0431\u043d\u043e\u0441\u0442\u0438\u0442\u0435 \u043d\u0430 \u043d\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043f\u043e \u043f\u044a\u0442\u044f \u043a\u044a\u043c \u0432\u044a\u0437\u0432\u0438\u0448\u0435\u043d\u0438\u0442\u0435 \u0438\u0434\u0435\u0430\u043b\u0438 \u0438 \u0435\u0434\u0438\u043d\u0435\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0447\u043e\u0432\u0435\u0447\u0435\u0441\u0442\u0432\u043e\u0442\u043e.<\/p>\n

Keywords: <\/span><\/i>Idealism, Materialism, morality, freedom, unity<\/span><\/p>\n

 <\/p>\n

BEYOND IDEA AND MATTER IN VLADIMIR SOLOVYOV\u2019S MORAL PHILOSOPHY<\/span><\/strong><\/p>\n

 <\/strong><\/p>\n

Abstract. <\/span><\/strong>The research shows only the formation of these crucial thoughts, not the entire philosophy of Vladimir Solovyov. The fundamentals of this paper are the master and doctoral dissertations of the Russian philosopher and the development aims to present the possibilities and abilities of moral philosophy on the way to great ideas and the unity of mankind<\/span><\/p>\n

Mr. Ivo Minkov<\/span><\/strong><\/p>\n

South-West University \u201cNeofit Rilski\u201d<\/span><\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

 <\/a>\u0412\u0418\u0416\u0414\u0410\u041d\u0415\u0422\u041e \u0417\u0410 \u0414\u0423\u0428\u0410\u0422\u0410 \u0412 \u042f\u041f\u041e\u041d\u0418\u042f \u041f\u0420\u0415\u0417 \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410\u0422\u0410 \u0415\u041f\u041e\u0425\u0410. \u0418\u0414\u0415\u042f\u0422\u0410 \u201e\u0418\u0427\u0418 \u0420\u0415\u0419 \u0428\u0418 \u041a\u041e\u041d<\/strong>\u201c<\/strong><\/p>\n

 <\/p>\n

\u041c\u0438\u043b\u0430 \u041c\u0430\u043d\u0435\u0432\u0430<\/strong><\/p>\n

Sofia University<\/em><\/p>\n

 <\/p>\n

Abstract. <\/strong>\u041d\u0430\u0441\u0442\u043e\u044f\u0449\u0430\u0442\u0430 \u0441\u0442\u0430\u0442\u0438\u044f \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u044f \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u0447\u043d\u0430\u0442\u0430 \u0437\u0430 \u042f\u043f\u043e\u043d\u0438\u044f \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f \u201e\u0418\u0447\u0438 \u0440\u0435\u0439 \u0448\u0438 \u043a\u043e\u043d\u201c<\/span>, \u0441\u043f\u043e\u0440\u0435\u0434 \u043a\u043e\u044f\u0442\u043e \u043d\u0435\u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u043d\u0430\u0442\u0430 \u0441\u0442\u0440\u0430\u043d\u0430 \u043d\u0430 \u0447\u043e\u0432\u0435\u043a \u0441\u0435 \u0441\u044a\u0441\u0442\u043e\u0438 \u043e\u0442 \u0447\u0435\u0442\u0438\u0440\u0438 \u0434\u0443\u0448\u0438, \u043e\u0431\u0435\u0434\u0438\u043d\u0435\u043d\u0438 \u0432 \u0435\u0434\u0438\u043d \u0434\u0443\u0445. \u0420\u0430\u0437\u0433\u043b\u0435\u0434\u0430\u043d\u0438 \u0441\u0430 \u0448\u0438\u043d\u0442\u043e\u0438\u0441\u0442\u043a\u0438\u0442\u0435 \u0432\u0438\u0436\u0434\u0430\u043d\u0438\u044f \u043f\u043e \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435 \u043d\u0430 \u0434\u0443\u0448\u0430\u0442\u0430, \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440\u043d\u0438 \u0437\u0430 \u043f\u0435\u0440\u0438\u043e\u0434\u0430 \u041a\u0438\u043d\u0434\u0430\u0439, \u0438\u043b\u0438 \u0442.\u043d\u0430\u0440. \u0421\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430 \u0435\u043f\u043e\u0445\u0430 (XIX<\/span> \u2013 \u0425\u0425 \u0432.) \u0438 \u0435 \u043d\u0430\u043f\u0440\u0430\u0432\u0435\u043d \u043e\u0431\u0437\u043e\u0440 \u043d\u0430 \u0438\u0434\u0435\u0438\u0442\u0435 \u043d\u0430 \u043c\u0438\u0441\u043b\u0438\u0442\u0435\u043b\u0438 \u043a\u0430\u0442\u043e \u0410\u0446\u0443\u0442\u0430\u043d\u0435 \u0425\u0438\u0440\u0430\u0442\u0430, \u041c\u0430\u0441\u0430\u044e\u043a\u0438 \u0421\u0443\u0437\u0443\u043a\u0438 \u0438 \u0427\u0438\u043a\u0430\u0430\u0446\u0443 \u0425\u043e\u043d\u0434\u0430, \u0447\u0438\u0438\u0442\u043e \u0432\u0438\u0436\u0434\u0430\u043d\u0438\u044f \u0441\u0430 \u043a\u043b\u044e\u0447\u043e\u0432\u0438 \u0437\u0430 \u043e\u0444\u043e\u0440\u043c\u044f\u043d\u0435\u0442\u043e \u043d\u0430 \u043b\u0438\u043a\u0430 \u043d\u0430 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0438\u044f \u0448\u0438\u043d\u0442\u043e\u0438\u0437\u044a\u043c, \u0437\u0430\u043b\u044f\u0433\u0430\u0442 \u0432 \u043e\u0441\u043d\u043e\u0432\u0430\u0442\u0430 \u043d\u0430 \u0433\u043e\u043b\u044f\u043c\u0430 \u0447\u0430\u0441\u0442 \u043e\u0442 \u0442.\u043d\u0430\u0440. \u201e\u043d\u043e\u0432\u0438 \u0440\u0435\u043b\u0438\u0433\u0438\u0438\u201c<\/span>\u0438 \u043f\u0440\u043e\u043a\u0430\u0440\u0432\u0430\u0442 \u043f\u044a\u0442\u044f \u043d\u0430 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0438\u044f \u0441\u043f\u0438\u0440\u0438\u0442\u0443\u0430\u043b\u0438\u0437\u044a\u043c \u0432 \u042f\u043f\u043e\u043d\u0438\u044f.<\/p>\n

Keywords: <\/i>Ichirei shikon, soul, spirit, Shintoism<\/p>\n

 <\/strong><\/p>\n

THE VIEW OF THE SOUL IN JAPAN DURING THE MODERN PERIOD. THE IDEA OF \u201cICHI REI SHI KON\u201d<\/strong><\/p>\n

Abstract<\/strong>. The article describes the idea of \u201cIchirei shikon\u201d \u2013 a concept specific to Japanese Shintoism, according to which the immaterial part of man consists of four souls united in one spirit. It looks into the prevalent shintoist views on the human soul in the Kindai period (19th<\/sup> \u2013 20th<\/sup> century) and the ideas of such scholars as Atsutane Hirata, Masayuki Suzuki and Chikaatsu Honda, whose views have played a key role in shaping the ideology of modern Shintoism, become the base of most of the so-called \u201cnew religions\u201d and paved the way of modern spiritualism in Japan.<\/p>\n

Mrs. Mila Nikolaeva Maneva, PhD Student<\/span><\/strong><\/p>\n

Sofia University<\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

 <\/p>\n

 <\/a>\u041b\u0418\u0427\u041d\u041e\u0421\u0422\u0422\u0410 \u0412\u042a\u0412 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u041e-\u0410\u041d\u0422\u0420\u041e\u041f\u041e\u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418 \u0410\u0421\u041f\u0415\u041a\u0422<\/span><\/strong><\/p>\n

 <\/span><\/strong><\/p>\n

\u041b\u0443\u0447\u0438\u044f\u043d \u041c\u0438\u043b\u043a\u043e\u0432<\/span><\/strong><\/p>\n

University of National and World Economy<\/span><\/i><\/p>\n

 <\/span><\/i><\/p>\n

Abstract. <\/strong>\u041f\u043e\u043d\u044f\u0442\u0438\u0435\u0442\u043e \u201e\u043b\u0438\u0447\u043d\u043e\u0441\u0442\u201c\u0441\u0435 \u0440\u0430\u0434\u0432\u0430 \u043d\u0430 \u0438\u0437\u043a\u043b\u044e\u0447\u0438\u0442\u0435\u043b\u043d\u043e \u0433\u043e\u043b\u044f\u043c\u043e \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u0435 \u043e\u0442 \u0441\u0442\u0440\u0430\u043d\u0430 \u043d\u0430 \u0443\u0447\u0435\u043d\u0438\u0442\u0435 \u2013 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438, \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0437\u0438, \u0431\u0438\u043e\u043b\u043e\u0437\u0438, \u0433\u0435\u043d\u0435\u0442\u0438\u0446\u0438, \u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0437\u0438, \u043f\u0435\u0434\u0430\u0433\u043e\u0437\u0438, \u043a\u043e\u0438\u0442\u043e \u0441\u0430 \u043c\u0443 \u0434\u0430\u043b\u0438 \u043d\u0430\u0434 70 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u0438\u044f. \u0412\u044a\u043f\u0440\u043e\u0441\u0438\u0442\u0435, \u0441\u0432\u044a\u0440\u0437\u0430\u043d\u0438 \u0441 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435\u0442\u043e \u043d\u0430 \u043b\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430, \u0437\u0430\u0435\u043c\u0430\u0442 \u0432\u043e\u0434\u0435\u0449\u043e \u043c\u044f\u0441\u0442\u043e \u0432\u044a\u0432 \u0432\u0441\u0438\u0447\u043a\u0438 \u043f\u0440\u0438\u0440\u043e\u0434\u043d\u0438 \u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u0438 \u043d\u0430\u0443\u043a\u0438, \u0437\u0430\u043d\u0438\u043c\u0430\u0432\u0430\u0449\u0438 \u0441\u0435 \u0441 \u0447\u043e\u0432\u0435\u043a\u0430. \u0412 \u043f\u0440\u043e\u0446\u0435\u0441\u0430 \u043d\u0430 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u043d\u0430 \u043b\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430 \u0441\u0435 \u0438\u0437\u0432\u044a\u0440\u0448\u0432\u0430 \u0441\u043b\u043e\u0436\u0435\u043d \u043f\u0440\u043e\u0446\u0435\u0441 \u043d\u0430 \u043c\u0435\u0442\u0430\u043c\u043e\u0440\u0444\u043e\u0437\u0430. \u041d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e \u0435 \u0434\u0430 \u0441\u0435 \u0442\u044a\u0440\u0441\u0438 \u043a\u0430\u043a, \u043f\u043e\u0441\u0440\u0435\u0434\u0441\u0442\u0432\u043e\u043c \u043a\u0430\u043a\u0432\u0438 \u0441\u0438\u043b\u0438, \u0441\u0435 \u0438\u0437\u0432\u044a\u0440\u0448\u0432\u0430 \u0442\u043e\u0432\u0430 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435, \u043a\u0430\u043a\u0432\u043e \u0433\u043e \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u044f \u0438 \u043d\u0430\u043f\u0440\u0430\u0432\u043b\u044f\u0432\u0430.<\/p>\n

Keywords:<\/em>person, personality development, formation, society<\/p>\n

 <\/p>\n

PERSONALITY: <\/span><\/strong>PHILOSOPHICAL<\/span><\/strong>-ANTHROPOLOGICAL ASPECT<\/span><\/strong><\/p>\n

 <\/span><\/strong><\/p>\n

Abstract.<\/strong> The concept \u201cperson\u201dhas been drawing the attention of scientists from different fields, leading to more than 70 definitions given by philosophers, anthropologists, biologists, geneticists, psychologists, pedagogues. The issues related to the development of a person are occupying a leading position in all natural and social sciences dealing with man. In this act of development the personality goes through a complex process of metamorphosis. It is necessary to seek how, and through what forces do this development goes through as well as what defines and guides it.<\/p>\n

 <\/span><\/strong><\/p>\n

Prof. Luchiyan<\/span><\/strong>Milkov, DSc.<\/span><\/strong><\/p>\n

 Department of Public Administration<\/span><\/p>\n

 Faculty of Management and Administration<\/span><\/p>\n

 University of National and World Economy<\/span><\/p>\n

 <\/span><\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

 <\/span><\/p>\n

 <\/a> \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0418 \u041e\u0421\u041d\u041e\u0412\u0418 \u041d\u0410 \u0418\u041d\u0422\u0415\u0413\u0420\u0410\u0426\u0418\u042f\u0422\u0410 \u0418 \u0412\u041a\u041b\u042e\u0427\u0412\u0410\u0429\u041e\u0422\u041e \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u0415 \u041d\u0410 \u0414\u0415\u0426\u0410 \u0421\u042a\u0421 \u0421\u041f\u0415\u0426\u0418\u0410\u041b\u041d\u0418 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u0422\u0415\u041b\u041d\u0418 \u041f\u041e\u0422\u0420\u0415\u0411\u041d\u041e\u0421\u0422\u0418<\/span><\/strong><\/p>\n

 <\/p>\n

Pelagia Terziyska<\/strong><\/p>\n

\u042e\u0433\u043e\u0437\u0430\u043f\u0430\u0434\u0435\u043d \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u201e\u041d\u0435\u043e\u0444\u0438\u0442 \u0420\u0438\u043b\u0441\u043a\u0438<\/span><\/i>\u201c<\/span><\/i><\/p>\n

Abstract.<\/span><\/strong>\u041d\u0430\u0441\u0442\u043e\u044f\u0449\u043e\u0442\u043e \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435 \u043d\u0430\u0441\u043e\u0447\u0432\u0430 \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0447\u0438\u0442\u0430\u0442\u0435\u043b\u044f \u043a\u044a\u043c \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u044f \u043f\u0440\u043e\u0438\u0437\u0445\u043e\u0434 \u043d\u0430 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u0430 \u0438\u043d\u0442\u0435\u0433\u0440\u0430\u0446\u0438\u044f. \u0420\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430\u0442 \u0441\u0430 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0430\u0441\u043f\u0435\u043a\u0442\u0438 \u043d\u0430 \u0438\u043d\u0442\u0435\u0433\u0440\u0430\u0446\u0438\u044f\u0442\u0430 \u0438 \u0432\u043a\u043b\u044e\u0447\u0432\u0430\u0449\u043e\u0442\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u043d\u0430 \u0434\u0435\u0446\u0430\u0442\u0430 \u0441\u044a\u0441 \u0441\u043f\u0435\u0446\u0438\u0430\u043b\u043d\u0438 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u0442\u0435\u043b\u043d\u0438 \u043f\u043e\u0442\u0440\u0435\u0431\u043d\u043e\u0441\u0442\u0438. \u0418\u0437\u044f\u0441\u043d\u044f\u0432\u0430\u0442 \u0441\u0435 \u0437\u043d\u0430\u0447\u0438\u043c\u043e\u0441\u0442\u0442\u0430 \u0438 \u0440\u043e\u043b\u044f\u0442\u0430 \u043d\u0430 \u0430\u043a\u0441\u0438\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438\u044f \u043f\u043e\u0434\u0445\u043e\u0434 \u0437\u0430 \u043f\u0440\u0435\u043e\u0434\u043e\u043b\u044f\u0432\u0430\u043d\u0435 \u043d\u0430 \u0441\u043e\u0446\u0438\u0430\u043b\u043d\u043e-\u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0438 \u0441\u0442\u0435\u0440\u0435\u043e\u0442\u0438\u043f\u0438 \u0437\u0430 \u0445\u043e\u0440\u0430\u0442\u0430 \u0441 \u0443\u0432\u0440\u0435\u0436\u0434\u0430\u043d\u0438\u044f, \u0440\u0430\u0432\u043d\u043e\u043f\u043e\u0441\u0442\u0430\u0432\u0435\u043d\u043e\u0441\u0442 \u0438 \u0441\u0432\u043e\u0431\u043e\u0434\u0430 \u043d\u0430 \u0438\u0437\u0431\u043e\u0440. \u0410\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0430\u0442 \u0441\u0435 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0440\u0430\u0437\u0440\u0430\u0431\u043e\u0442\u043a\u0438 \u0437\u0430 \u0435\u0442\u0438\u043a\u0430\u0442\u0430 \u043d\u0430 \u0436\u0438\u0432\u043e\u0442\u0430, \u0442\u043e\u043b\u0435\u0440\u0430\u043d\u0442\u043d\u043e\u0441\u0442\u0442\u0430, \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0438\u0434\u0435\u0438 \u0437\u0430 \u0435\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u0438\u0437\u043c\u0430, \u043a\u043e\u0438\u0442\u043e \u0441\u0430 \u0438\u0437\u043a\u043b\u044e\u0447\u0438\u0442\u0435\u043b\u043d\u043e \u0432\u0430\u0436\u043d\u0438 \u0437\u0430 \u0440\u0430\u0437\u0431\u0438\u0440\u0430\u043d\u0435 \u0441\u044a\u0449\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0438\u043d\u0442\u0435\u0433\u0440\u0430\u0446\u0438\u044f\u0442\u0430 \u0438 \u0432\u043a\u043b\u044e\u0447\u0432\u0430\u0449\u043e\u0442\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435.<\/span><\/p>\n

Keywords:<\/span><\/i> <\/i>integration, inclusive<\/span>education, people<\/span>with<\/span>disabilities, philosophical<\/span>aspects, education, children<\/span>with<\/span>special<\/span>educational<\/span>needs<\/span><\/p>\n

 <\/span><\/strong><\/p>\n

PHILOSOPHICAL BASIS OF <\/span><\/strong>THE <\/span><\/strong>INTEGRATION AND <\/span><\/strong>THE <\/span><\/strong>INCLUSIVE EDUCATION OF CHILDREN WITH SPECIAL EDUCATIONAL NEEDS<\/span><\/strong><\/p>\n

 <\/p>\n

Abstract<\/span><\/strong>. <\/span><\/strong>The study directs reader\u2019s attention to the philosophical origin of the integration as a phenomenon. Various philosophical aspects of the integration and the inclusive education of children with special educational needs are being examined. The author clarifies the significance and the role of the axiological approach for overcoming socio-cultural stereotypes about people with disabilities, equality and freedom of choice. Philosophical elaborations for the ethics of life, for the tolerance, ideas for existentialism are being analyzed, because they are exclusively important for understanding the essence of the integration and the inclusive education.<\/span><\/p>\n

            <\/span><\/p>\n

Dr<\/span><\/strong>. <\/span><\/strong>Pelagia<\/span><\/strong>Terziyska, Assoc. Prof.<\/span><\/strong><\/p>\n

South-West University \u201cNeofit Rilski\u201d<\/span><\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

 <\/p>\n

 <\/a>\u041e\u0411\u0429\u0410 \u0425\u0410\u0420\u0410\u041a\u0422\u0415\u0420\u0418\u0421\u0422\u0418\u041a\u0410 \u041d\u0410 \u0421\u042a\u041d\u041e\u0412\u0418\u0414\u0415\u041d\u0418\u042f\u0422\u0410 \u0418 \u0422\u042f\u0425\u041d\u0410\u0422\u0410 \u0421\u041f\u0415\u0426\u0418\u0424\u0418\u041a\u0410 \u0412 \u0414\u0415\u0422\u0421\u041a\u0410 \u0412\u042a\u0417\u0420\u0410\u0421\u0422<\/strong><\/p>\n

 <\/strong><\/p>\n

\u0421\u0442\u0430\u043d\u0438\u0441\u043b\u0430\u0432 \u041f\u0430\u043d\u0434\u0438\u043d<\/strong><\/p>\n

University of Sofia<\/i>\u201c<\/span><\/i><\/p>\n

 <\/p>\n

Abstract.<\/strong> \u041e\u0441\u043d\u043e\u0432\u043d\u0430\u0442\u0430 \u0437\u0430\u0434\u0430\u0447\u0430 \u043d\u0430 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0435 \u0434\u0430 \u0438\u0437\u044f\u0441\u043d\u0438 \u0432 \u0434\u0435\u0442\u0430\u0439\u043b\u0438 \u0449\u043e \u0435 \u0442\u043e\u0432\u0430 \u043c\u0430\u043d\u0438\u0444\u0435\u0441\u0442\u0438\u0440\u0430\u043d\u043e \u0438 \u043b\u0430\u0442\u0435\u043d\u0442\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u0432 \u0441\u044a\u043d\u043e\u0432\u0438\u0434\u0435\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u0434\u0435\u0446\u0430\u0442\u0430 \u0432 \u043f\u0440\u0435\u0434\u0443\u0447\u0438\u043b\u0438\u0449\u043d\u0430 \u0438 \u043d\u0430\u0447\u0430\u043b\u043d\u0430 \u0443\u0447\u0438\u043b\u0438\u0449\u043d\u0430 \u0432\u044a\u0437\u0440\u0430\u0441\u0442.<\/p>\n

\u0429\u0435 \u0430\u043d\u0433\u0430\u0436\u0438\u0440\u0430\u043c \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0447\u0438\u0442\u0430\u0442\u0435\u043b\u044f \u0441 \u0442\u043e\u0432\u0430 \u043a\u043e\u0433\u0430 \u0432 \u0434\u0435\u0439\u0441\u0442\u0432\u0438\u0442\u0435\u043b\u043d\u043e\u0441\u0442 \u0437\u0430\u043f\u043e\u0447\u0432\u0430\u0442 \u0434\u0430 \u0434\u043e\u043c\u0438\u043d\u0438\u0440\u0430\u0442 \u0441\u043a\u0440\u0438\u0442\u0438\u0442\u0435 \u0435\u043b\u0435\u043c\u0435\u043d\u0442\u0438 \u0432 \u0441\u044a\u043d\u043e\u0432\u0438\u0434\u0435\u043d\u0438\u044f\u0442\u0430 \u0438 \u0441\u044a\u043d\u0438\u0449\u0430\u0442\u0430 \u043d\u0430 \u043c\u0430\u043b\u043a\u0438\u044f \u0447\u043e\u0432\u0435\u043a \u0432\u0435\u0447\u0435 \u043d\u0435 \u0441\u0430 \u0431\u0443\u043a\u0432\u0430\u043b\u043d\u0438 \u0438 \u043b\u0435\u0441\u043d\u0438 \u0437\u0430 \u201e\u0440\u0430\u0437\u0433\u0430\u0434\u0430\u0432\u0430\u043d\u0435\u201c<\/span>. \u0429\u0435 \u0431\u044a\u0434\u0435 \u043d\u0430\u043f\u0440\u0430\u0432\u0435\u043d \u043e\u0431\u0449 \u043e\u0447\u0435\u0440\u043a \u0432\u044a\u0440\u0445\u0443 \u0440\u0430\u0431\u043e\u0442\u0430\u0442\u0430 \u043d\u0430 \u0441\u044a\u043d\u044f \u0438 \u0443\u0441\u043f\u043e\u0440\u0435\u0434\u043d\u043e \u0441 \u0442\u043e\u0432\u0430 \u0449\u0435 \u0431\u044a\u0434\u0430\u0442 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d\u0438 \u043e\u0441\u043d\u043e\u0432\u043d\u0438 \u0442\u0435\u0445\u043d\u0438\u043a\u0438 \u043d\u0430 \u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u0444\u0440\u043e\u0439\u0434\u0438\u0441\u0442\u043a\u0438 \u0430\u043d\u0430\u043b\u0438\u0437.<\/p>\n

Keyword<\/span>:<\/i> <\/i>M<\/span>anifest content of dreams, L<\/span>atent content of dreams<\/p>\n

 <\/p>\n

GENERAL DESCRIPTION OF DREAMS AND THEIR SPECIFICS IN CHILDHOOD<\/strong><\/p>\n

 <\/p>\n

Abstract. <\/span><\/strong>The main task of this article is to explain in details what is this manifest and  latent content of dreams of children in preschool and primary school age.<\/p>\n

 <\/p>\n

Mr. Stanislav Pandin, Part-time lecturer<\/span><\/strong><\/p>\n

So\ufb01a University \u201eSt. Kliment Ohridski\u201c <\/p>\n

\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>","protected":false},"excerpt":{"rendered":"

 CONTENTS \/\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415   HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u0418\u0440\u0430\u043d\u0441\u043a\u0438 \u043c\u0438\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438 \u043c\u043e\u0442\u0438\u0432\u0438 \u0432 \u0440\u0438\u043c\u0441\u043a\u0438\u044f \u043c\u0438\u0442\u0440\u0430\u0438\u0437\u044a\u043c (\u041d\u0435\u043e\u043f\u0438\u0442\u0430\u0433\u043e\u0440\u0435\u0439\u0441\u043a\u043e-\u043f\u043b\u0430\u0442\u043e\u043d\u0438\u0447\u0435\u0441\u043a\u0438 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438) [Iranian Mythological Motives in the Roman Mithraism (Neo-pythagorean-Platonic Interpretations)] \/ \u0415\u043c\u0438\u043b \u041a\u043e\u043b\u0430\u0440\u043e\u0432 \/ Emil Kolarov – 351   \u0428\u043e\u0442\u043b\u0430\u043d\u0434\u0441\u043a\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0438 \u0428\u043e\u043f\u0435\u043d\u0445\u0430\u0443\u0435\u0440. \u0418\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438 \u043d\u0430 \u043a\u0430\u0443\u0437\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430 [Scottish Philosophy and Schopenhauer. Interpretations of Causality] \/ \u0410\u0442\u0430\u043d\u0430\u0441\u043a\u0430 \u0427\u043e\u043b\u0430\u043a\u043e\u0432\u0430 \/ Atanaska Cholakova […]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[2888],"tags":[],"yoast_head":"\n\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXIV, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2015 - \u0410\u0437-\u0431\u0443\u043a\u0438<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bel.azbuki.bg\/philosophy\/philosophyarticles\/philcontent042015\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXIV, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2015 - \u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"og:description\" content=\" CONTENTS \/\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415   HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u0418\u0440\u0430\u043d\u0441\u043a\u0438 \u043c\u0438\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438 \u043c\u043e\u0442\u0438\u0432\u0438 \u0432 \u0440\u0438\u043c\u0441\u043a\u0438\u044f \u043c\u0438\u0442\u0440\u0430\u0438\u0437\u044a\u043c (\u041d\u0435\u043e\u043f\u0438\u0442\u0430\u0433\u043e\u0440\u0435\u0439\u0441\u043a\u043e-\u043f\u043b\u0430\u0442\u043e\u043d\u0438\u0447\u0435\u0441\u043a\u0438 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438) [Iranian Mythological Motives in the Roman Mithraism (Neo-pythagorean-Platonic Interpretations)] \/ \u0415\u043c\u0438\u043b \u041a\u043e\u043b\u0430\u0440\u043e\u0432 \/ Emil Kolarov – 351   \u0428\u043e\u0442\u043b\u0430\u043d\u0434\u0441\u043a\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u0438 \u0428\u043e\u043f\u0435\u043d\u0445\u0430\u0443\u0435\u0440. \u0418\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438 \u043d\u0430 \u043a\u0430\u0443\u0437\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430 [Scottish Philosophy and Schopenhauer. Interpretations of Causality] \/ \u0410\u0442\u0430\u043d\u0430\u0441\u043a\u0430 \u0427\u043e\u043b\u0430\u043a\u043e\u0432\u0430 \/ Atanaska Cholakova […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bel.azbuki.bg\/philosophy\/philosophyarticles\/philcontent042015\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Azbuki55\/\" \/>\n<meta property=\"article:published_time\" content=\"2015-11-16T06:23:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-06-24T14:32:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/bel.azbuki.bg\/philosophy\/philosophyarticles\/philcontent042015\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/bel.azbuki.bg\/philosophy\/philosophyarticles\/philcontent042015\/\"},\"author\":{\"name\":\"\",\"@id\":\"\"},\"headline\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXIV, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2015\",\"datePublished\":\"2015-11-16T06:23:00+00:00\",\"dateModified\":\"2019-06-24T14:32:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/bel.azbuki.bg\/philosophy\/philosophyarticles\/philcontent042015\/\"},\"wordCount\":2113,\"publisher\":{\"@id\":\"https:\/\/azbuki.bg\/#organization\"},\"articleSection\":[\"\u0421\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \\\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\\\"\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bel.azbuki.bg\/philosophy\/philosophyarticles\/philcontent042015\/\",\"url\":\"https:\/\/bel.azbuki.bg\/philosophy\/philosophyarticles\/philcontent042015\/\",\"name\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXIV, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2015 - 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Interpretations of Causality] \/ \u0410\u0442\u0430\u043d\u0430\u0441\u043a\u0430 \u0427\u043e\u043b\u0430\u043a\u043e\u0432\u0430 \/ Atanaska Cholakova […]","og_url":"https:\/\/bel.azbuki.bg\/philosophy\/philosophyarticles\/philcontent042015\/","og_site_name":"\u0410\u0437-\u0431\u0443\u043a\u0438","article_publisher":"https:\/\/www.facebook.com\/Azbuki55\/","article_published_time":"2015-11-16T06:23:00+00:00","article_modified_time":"2019-06-24T14:32:27+00:00","og_image":[{"url":"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png"}],"twitter_card":"summary_large_image","twitter_misc":{"Written by":"","Est. reading time":"6 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/bel.azbuki.bg\/philosophy\/philosophyarticles\/philcontent042015\/#article","isPartOf":{"@id":"https:\/\/bel.azbuki.bg\/philosophy\/philosophyarticles\/philcontent042015\/"},"author":{"name":"","@id":""},"headline":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXIV, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2015","datePublished":"2015-11-16T06:23:00+00:00","dateModified":"2019-06-24T14:32:27+00:00","mainEntityOfPage":{"@id":"https:\/\/bel.azbuki.bg\/philosophy\/philosophyarticles\/philcontent042015\/"},"wordCount":2113,"publisher":{"@id":"https:\/\/azbuki.bg\/#organization"},"articleSection":["\u0421\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\""],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/bel.azbuki.bg\/philosophy\/philosophyarticles\/philcontent042015\/","url":"https:\/\/bel.azbuki.bg\/philosophy\/philosophyarticles\/philcontent042015\/","name":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXIV, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2015 - 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