{"id":40658,"date":"2016-02-10T09:23:00","date_gmt":"2016-02-10T06:23:00","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles2016\/philcontent012016\/"},"modified":"2019-06-18T21:58:29","modified_gmt":"2019-06-18T18:58:29","slug":"philcontent012016","status":"publish","type":"post","link":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016\/philcontent012016\/","title":{"rendered":"Philosophy, Number 1\/2016, Volume 25"},"content":{"rendered":"<p><a name=\"top\"><\/a>CONTENTS \/\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415<\/p>\n<p>&nbsp;<\/p>\n<p><strong>FOREWORD \/ \u041a\u042a\u041c \u0427\u0418\u0422\u0410\u0422\u0415\u041b\u042f &ndash; \u0441\u0442\u0440. 7<\/strong><\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/03\/azbuki.bg_dmdocuments_Philosophy012016_Obrashtenie.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 <\/strong><\/p>\n<p><a href=\"#art01\">\u0421\u0438\u043d\u0435\u0440\u0433\u0438\u0439\u043d\u043e-\u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0430 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f \u043d\u0430 \u0438\u0441\u0438\u0445\u0430\u0437\u043c\u0430<br \/>[Synergic-anthropological interpretation of hesychasm] <\/a>\/<br \/>\u0413\u0435\u043e\u0440\u0433\u0438 \u0411\u0435\u043b\u043e\u0433\u0430\u0448\u0435\u0432\/ Georgi Belogashev &ndash; \u0441\u0442\u0440. 9<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/03\/azbuki.bg_dmdocuments_Philosophy012016_Georgi-Belogashev.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#art02\"> \u0412\u0440\u044a\u0437\u043a\u0430\u0442\u0430 \u0441 &bdquo;\u0414\u0440\u0443\u0433\u0438\u044f&ldquo; &ndash; \u043f\u0440\u0438\u0435\u043c\u0430\u043d\u0435 \u0438\u043b\u0438 \u043e\u0442\u0445\u0432\u044a\u0440\u043b\u044f\u043d\u0435, \u0440\u0435\u043b\u0430\u0446\u0438\u044f \u043c\u0435\u0436\u0434\u0443 &bdquo;\u0410\u0437&ldquo; \u0438 &bdquo;\u0422\u0438&ldquo; <br \/>[The Relation with &ldquo;the Oher&rdquo; &ndash; Acceptance, Rejection, Correlation between &ldquo;I&rdquo; and &ldquo;You&rdquo;] <\/a>\/<br \/>\u041b\u0443\u0447\u0438\u044f\u043d \u041c\u0438\u043b\u043a\u043e\u0432 \/ LuchiyanMilkov- \u0441\u0442\u0440. 20<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/03\/azbuki.bg_dmdocuments_Philosophy012016_Luchiyan-Milkov.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#art03\"> \u0414\u0435\u0432\u0435\u0442\u0434\u0435\u0441\u0435\u0442 \u0433\u043e\u0434\u0438\u043d\u0438 \u0441\u043b\u0435\u0434 \u0424\u0440\u0435\u0433\u0435. \u0413\u043e\u0442\u043b\u043e\u0431 \u0424\u0440\u0435\u0433\u0435 &ndash; \u0436\u0438\u0432\u043e\u0442 \u0438 \u0434\u0435\u0439\u043d\u043e\u0441\u0442 <br \/>[Ninety Years after Frege (Gottlob Frege &ndash; Life and Achievements)] <\/a>\/<br \/>\u041a\u0430\u043c\u0435\u043d \u041b\u043e\u0437\u0435\u0432 \/ Kamen Lozev &#8211; \u0441\u0442\u0440. 35<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/03\/azbuki.bg_dmdocuments_Philosophy012016_Kamen-Lozev.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>METAPHISICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 <\/strong><\/p>\n<p><a href=\"#art04\"> \u0422\u043e\u043f\u0438\u043a\u0430 \u043d\u0430 \u0430\u043f\u0440\u0438\u043e\u0440\u043d\u043e\u0442\u043e [Topics of the a Priori] <\/a>\/<br \/>\u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ Silviya Kristeva &#8211; \u0441\u0442\u0440. 48<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/03\/azbuki.bg_dmdocuments_Philosophy012016_Silviya-Kristeva.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p><strong>&nbsp;<\/strong><\/p>\n<p><strong>MORAL PHILOSOPHY \/\u041c\u041e\u0420\u0410\u041b\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p><a href=\"#art05\"> \u0426\u0435\u043d\u043d\u043e\u0441\u0442\u0438\u0442\u0435 &ndash; \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0430\u043b\u0438\u0438 \u043c\u0435\u0436\u0434\u0443 \u043d\u043e\u0440\u043c\u0430\u0442\u0430 \u0438 \u0435\u043c\u043f\u0438\u0440\u0438\u044f\u0442\u0430 <br \/>[The Values &ndash; Universally betweenNorm and Empiricism] <\/a>\/<br \/>\u041b\u044e\u0431\u043e\u043c\u0438\u0440 \u0425\u0440\u0438\u0441\u0442\u043e\u0432 \/ Lyubomir Christov- \u0441\u0442\u0440. 60<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/03\/azbuki.bg_dmdocuments_Philosophy012016_Lyubomir-Christov.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#art06\">\u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u0421\u043e\u043b\u043e\u0432\u044c\u043e\u0432 &ndash; \u0447\u043e\u0432\u0435\u0448\u043a\u0430\u0442\u0430 \u0441\u043e\u0446\u0438\u0430\u043b\u043d\u043e\u0441\u0442, \u043f\u0440\u0435\u0447\u0443\u043f\u0435\u043d\u0430 \u043f\u0440\u0435\u0437 \u043f\u0440\u0438\u0437\u043c\u0430\u0442\u0430 \u043d\u0430 \u043d\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043d\u043e\u0441\u0442\u0442\u0430 (\u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u0438\u0437\u044a\u043c, \u043f\u0440\u0435\u0441\u0442\u044a\u043f\u043d\u043e\u0441\u0442, \u0438\u043a\u043e\u043d\u043e\u043c\u0438\u043a\u0430, \u0432\u043e\u0439\u043d\u0430 \u0438 \u043f\u0440\u0430\u0432\u043e) <br \/>[Vladimir Solovyov &ndash; Human Sociality, refracted through the Prism of Morality (Nationalism, Crime, Economy, War and Right)] <\/a>\/<br \/>\u0414\u043e\u0431\u0440\u043e\u043c\u0438\u0440 \u0414\u043e\u0431\u0440\u0435\u0432 \/ Dobromir Dobrev- \u0441\u0442\u0440. 73<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/03\/azbuki.bg_dmdocuments_Philosophy012016_Dobromir-Dobrev.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong><span style=\"line-height: 150%; background-image: initial; background-attachment: initial; background-position: initial; background-repeat: initial;\">CONTEMPORARY PHILOSOPHY \/ \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/span><\/strong><\/p>\n<p><a href=\"#art07\">\u0411\u043e\u043b\u0435\u0441\u0442\u0442\u0430 \u0441\u0440\u0435\u0449\u0443 \u0443\u0434\u043e\u0432\u043e\u043b\u0441\u0442\u0432\u0438\u0435\u0442\u043e: \u0443\u043f\u043e\u0442\u0440\u0435\u0431\u0438 \u043d\u0430 \u043c\u0435\u0442\u0430\u0444\u043e\u0440\u0430\u0442\u0430 \u043d\u0430 \u0431\u043e\u043b\u0435\u0441\u0442\u0442\u0430 \u0432 \u043f\u044a\u0440\u0432\u0438\u0442\u0435 \u0434\u0432\u0435 \u0434\u0435\u0441\u0435\u0442\u0438\u043b\u0435\u0442\u0438\u044f \u043d\u0430 \u043a\u043e\u043c\u0443\u043d\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u0440\u0435\u0436\u0438\u043c \u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f <br \/>[The Illnessvs. Pleasure: Usagesof the Metaphorof Illnessin the First Two Decadesofthe Communist Rulein Bulgaria] <\/a>\/ <br \/>\u0413\u0435\u0440\u0433\u0430\u043d\u0430 \u041f\u043e\u043f\u043e\u0432\u0430 \/&nbsp; Gergana Popova &#8211; \u0441\u0442\u0440. 91<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/03\/azbuki.bg_dmdocuments_Philosophy012016_Gergana-Popova.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong><span style=\"line-height: 150%; background-image: initial; background-attachment: initial; background-position: initial; background-repeat: initial;\">BOOK REV<\/span><\/strong><strong><span style=\"line-height: 150%; background-image: initial; background-attachment: initial; background-position: initial; background-repeat: initial;\">I<\/span><\/strong><strong><span style=\"line-height: 150%; background-image: initial; background-attachment: initial; background-position: initial; background-repeat: initial;\">EW <\/span><\/strong><strong><span style=\"line-height: 150%; background-image: initial; background-attachment: initial; background-position: initial; background-repeat: initial;\">\/ <\/span><\/strong><strong><span style=\"line-height: 150%; background-image: initial; background-attachment: initial; background-position: initial; background-repeat: initial;\">BOOK REVIEWS <\/span><\/strong><\/p>\n<p>\u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 &ndash; \u043f\u0430\u0442\u043e\u0441\u044a\u0442 \u043d\u0430 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0440\u0430\u0437\u0443\u043c <br \/>[Process Philosophical Adventures of Applied Ontology] \/<br \/>\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0426\u0430\u0446\u043e\u0432 \/ Dimitur Tsatsov- \u0441\u0442\u0440. 103<\/p>\n<p><a href=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2016\/03\/azbuki.bg_dmdocuments_Philosophy012016_Dimitur-Tsatsov.pdf\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-38022\" src=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" alt=\"icon\" border=\"0\" width=\"16\" height=\"16\" \/>&nbsp;Open the full text<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>READ IN THE LATEST ISSUES OF THE &bdquo;AZBUKI&ldquo; JOURNALS \/<span><\/span><\/strong><br \/><strong> \u0412 \u041d\u041e\u0412\u0418\u0422\u0415 \u0411\u0420\u041e\u0415\u0412\u0415 \u041d\u0410 \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u042f\u0422\u0410 \u041d\u0410 \u0418\u0417\u0414\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u041e &bdquo;\u0410\u0417 \u0411\u0423\u041a\u0418&ldquo; \u0427\u0415\u0422\u0415\u0422\u0415<\/strong>&nbsp;&#8211; \u0441\u0442\u0440. 107<\/p>\n<p><span lang=\"EN-US\" style=\"font-size: 9pt; font-family: Georgia, serif; color: #222222;\"><\/p>\n<p> <\/span><strong><span lang=\"EN-US\">GUIDE FOR AUTHORS \/ \u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415<\/span><\/strong><span lang=\"EN-US\"><\/span><span lang=\"EN-US\">&#8211; \u0441\u0442\u0440.<\/span> 109<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art01\"><\/a>\u0421\u0418\u041d\u0415\u0420\u0413\u0418\u0419\u041d\u041e-\u0410\u041d\u0422\u0420\u041e\u041f\u041e\u041b\u041e\u0413\u0418\u0427\u041d\u0410 \u0418\u041d\u0422\u0415\u0420\u041f\u0420\u0415\u0422\u0410\u0426\u0418\u042f \u041d\u0410 \u0418\u0421\u0418\u0425\u0410\u0417\u041c\u0410<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Georgi Belogashev<\/strong><\/p>\n<p>\u0412\u0435\u043b\u0438\u043a\u043e\u0442\u044a\u0440\u043d\u043e\u0432\u0441\u043a\u0438 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 &bdquo;\u0421\u0432. \u0441\u0432. \u041a\u0438\u0440\u0438\u043b \u0438 \u041c\u0435\u0442\u043e\u0434\u0438\u0439&ldquo;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0430\u043a\u0446\u0435\u043d\u0442\u0438\u0440\u0430 \u0432\u044a\u0440\u0445\u0443 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0442\u0430 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u0438\u0441\u0438\u0445\u0430\u0437\u043c\u0430 \u043e\u0442 \u0440\u0443\u0441\u043a\u0438\u044f \u0443\u0447\u0435\u043d \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432 \u0421\u0435\u0440\u0433\u0435\u0439 \u0425\u043e\u0440\u0443\u0436\u0438\u0439 \u0434\u0430 \u0441\u0435 \u0434\u043e\u043f\u044a\u043b\u043d\u0438 \u0441 \u0435\u0434\u043d\u0430 \u043a\u0440\u0435\u0430\u0442\u0438\u0432\u043d\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f. \u0420\u0430\u0437\u043a\u0440\u0438\u0432\u0430 \u0441\u0435 \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u043d\u0438\u044f\u0442 \u043f\u043e\u0442\u0435\u043d\u0446\u0438\u0430\u043b \u043d\u0430 \u0438\u0441\u0438\u0445\u0430\u0437\u043c\u0430, \u0440\u0430\u0437\u0432\u0438\u0432\u0430\u043d \u0441\u043b\u0435\u0434 50-\u0442\u0435 \u0433\u043e\u0434\u0438\u043d\u0438 \u043d\u0430 \u0425\u0406V \u0432\u0435\u043a \u0432 \u0411\u044a\u043b\u0433\u0430\u0440\u0438\u044f.\u0410\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 \u043d\u0430 \u0438\u0441\u0438\u0445\u0430\u0437\u043c\u0430 \u0432 \u0441\u0432\u043e\u044f\u0442\u0430 \u043a\u0440\u0435\u0430\u0442\u0438\u0432\u043d\u0430 \u0447\u0430\u0441\u0442 \u0437\u0430\u0449\u0438\u0442\u0430\u0432\u0430 \u0442\u0435\u0437\u0430\u0442\u0430, \u0447\u0435 \u0447\u043e\u0432\u0435\u043a \u0435 \u0434\u0443\u0445\u043e\u0432\u043d\u043e \u0441\u044a\u0449\u0435\u0441\u0442\u0432\u043e, \u0438\u0437\u0432\u0438\u0441\u0435\u043d\u043e \u043d\u0430\u0434 \u043f\u0440\u0438\u0440\u043e\u0434\u043d\u0430\u0442\u0430 \u0438 \u0441\u043e\u0446\u0438\u0430\u043b\u043d\u0430\u0442\u0430 \u0434\u0435\u0439\u0441\u0442\u0432\u0438\u0442\u0435\u043b\u043d\u043e\u0441\u0442, \u043a\u043e\u0435\u0442\u043e \u0435 \u043f\u0440\u0438\u0437\u0432\u0430\u043d\u043e \u0434\u0430 \u0442\u0432\u043e\u0440\u0438 \u0438 \u0434\u0430 \u043f\u0440\u043e\u043c\u0435\u043d\u044f \u0441\u0432\u0435\u0442\u0430 \u043e\u043a\u043e\u043b\u043e \u0441\u0435\u0431\u0435 \u0441\u0438. \u0421\u043f\u043e\u043c\u0435\u043d\u0430\u0442\u0438 \u0441\u0430 \u043f\u0440\u0435\u0434\u0438\u043c\u0441\u0442\u0432\u0430\u0442\u0430 \u043d\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430, \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0430 \u043d\u0430 \u0435\u0434\u043d\u0430 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f \u043d\u0430 \u0438\u0441\u0438\u0445\u0430\u0437\u043c\u0430.<\/p>\n<p>Keywords: hesychasm, synergy, creative anthropology, freedom, will, creativity<\/p>\n<p>&nbsp;<\/p>\n<p><strong>SYNERGIC-ANTHROPOLOGICAL INTERPRETATION OF HESYCHASM<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> The article focuses on the possibility interpretation of hesychasm by the Russian scientist-theologian Sergei Horujy to be supplemented by a creative anthropology. Reveals the conceptual potential of hesychasm, developed after 50 years of the 14th century in Bulgaria. Anthropology of hesychasm, in her creative side argues that man is a spiritual being, sublime natural and social world over, which is primarily meant to create and to change the world around him. Mentioned are the advantages of anthropology based on a contemporary interpretation of the hesychasm.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Dr. Georgi Belogashev, Assoc. Prof.<\/strong><\/p>\n<p>St. Cyril and St. Methodius University of Veliko Tarnovo<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art02\"><\/a>\u0412\u0420\u042a\u0417\u041a\u0410\u0422\u0410 \u0421 &bdquo;\u0414\u0420\u0423\u0413\u0418\u042f&ldquo; &ndash; \u041f\u0420\u0418\u0415\u041c\u0410\u041d\u0415 \u0418\u041b\u0418 \u041e\u0422\u0425\u0412\u042a\u0420\u041b\u042f\u041d\u0415,&nbsp;<\/strong><strong>\u0420\u0415\u041b\u0410\u0426\u0418\u042f \u041c\u0415\u0416\u0414\u0423 &bdquo;\u0410\u0417&ldquo; \u0418 &bdquo;\u0422\u0418&ldquo;<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u041b\u0443\u0447\u0438\u044f\u043d \u041c\u0438\u043b\u043a\u043e\u0432<\/strong><\/p>\n<p>University of National and World Economy<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> \u0420\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430\u0442 \u0441\u0435 \u0432\u044a\u043f\u0440\u043e\u0441\u0438, \u0441\u0432\u044a\u0440\u0437\u0430\u043d\u0438 \u0441 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435\u0442\u043e \u043d\u0430 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e\u0442\u043e \u0432 \u043d\u0430\u0448\u0435\u0442\u043e \u0441\u044a\u0432\u0440\u0435\u043c\u0438\u0435 \u0438 \u043c\u044f\u0441\u0442\u043e\u0442\u043e \u043d\u0430 &bdquo;\u0414\u0440\u0443\u0433\u0438\u044f&ldquo; \u0432 \u043c\u0435\u0436\u0434\u0443\u043b\u0438\u0447\u043d\u043e\u0441\u0442\u043d\u0438\u0442\u0435 \u0432\u0437\u0430\u0438\u043c\u043e\u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u044f. \u041f\u0440\u043e\u0441\u043b\u0435\u0434\u044f\u0432\u0430\u0442 \u0441\u0435 \u043f\u043e\u0437\u0438\u0446\u0438\u0438\u0442\u0435 \u043d\u0430 \u041c. \u0411\u0443\u0431\u0435\u0440 \u0437\u0430 \u0432\u0440\u044a\u0437\u043a\u0430\u0442\u0430 \u0441 &bdquo;\u0414\u0440\u0443\u0433\u0438\u044f&ldquo; \u0438 \u0440\u0435\u043b\u0430\u0446\u0438\u044f\u0442\u0430 \u043c\u0435\u0436\u0434\u0443 &bdquo;\u0410\u0437&ldquo; \u0438 &bdquo;\u0422\u0438&ldquo;.<\/p>\n<p>Keywords: philosophical positions, other, acceptance, rejection, personality<\/p>\n<p>&nbsp;<\/p>\n<p><strong>THE RELATION WITH &ldquo;THE OTHER&rdquo; &ndash; ACCEPTANCE, REJECTION, CORRELATION BETWEEN &ldquo;I&rdquo; AND &ldquo;YOU&rdquo;<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> The paper discusses issues related to the development of society in our time and the place of &ldquo;the \u041ether&ldquo; in interpersonal relationships. M. Buber&rsquo;s views on the relationship with &ldquo;the \u041ether&ldquo; and the relation between &bdquo;I&ldquo; and &bdquo;You&ldquo; are followed.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Prof. Luchiyan Milkov, DSc.<\/strong><\/p>\n<p>University of National and World Economy<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art03\"><\/a>\u0414\u0415\u0412\u0415\u0422\u0414\u0415\u0421\u0415\u0422 \u0413\u041e\u0414\u0418\u041d\u0418 \u0421\u041b\u0415\u0414 \u0424\u0420\u0415\u0413\u0415. \u0413\u041e\u0422\u041b\u041e\u0411 \u0424\u0420\u0415\u0413\u0415 &ndash; \u0416\u0418\u0412\u041e\u0422 \u0418 \u0414\u0415\u0419\u041d\u041e\u0421\u0422<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u041a\u0430\u043c\u0435\u043d \u041b\u043e\u0437\u0435\u0432<\/strong><\/p>\n<p>\u042e\u0433\u043e\u0437\u0430\u043f\u0430\u0434\u0435\u043d \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 &bdquo;\u041d\u0435\u043e\u0444\u0438\u0442 \u0420\u0438\u043b\u0441\u043a\u0438&ldquo;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0435 \u043f\u043e\u0441\u0432\u0435\u0442\u0435\u043d\u0430 \u043d\u0430 \u0434\u0435\u0432\u0435\u0442\u0434\u0435\u0441\u0435\u0442\u0433\u043e\u0434\u0438\u0448\u043d\u0438\u043d\u0430\u0442\u0430 \u043e\u0442 \u0441\u043c\u044a\u0440\u0442\u0442\u0430 \u043d\u0430 \u0424\u0440\u0435\u0433\u0435 \u0438 \u043f\u0440\u043e\u0441\u043b\u0435\u0434\u044f\u0432\u0430 \u0433\u043b\u0430\u0432\u043d\u0438\u0442\u0435 \u0441\u044a\u0431\u0438\u0442\u0438\u044f \u0432 \u0436\u0438\u0442\u0435\u0439\u0441\u043a\u0438\u044f \u043c\u0443 \u043f\u044a\u0442, \u043a\u0430\u0442\u043e \u043e\u0431\u044f\u0441\u043d\u044f\u0432\u0430 \u0437\u0430\u0449\u043e \u0435 \u0441\u043c\u044f\u0442\u0430\u043d \u0437\u0430 \u0431\u0430\u0449\u0430 \u043d\u0430 \u043c\u043e\u0434\u0435\u0440\u043d\u0430\u0442\u0430 \u043b\u043e\u0433\u0438\u043a\u0430 \u0438 \u0437\u0430 \u0435\u0434\u0438\u043d \u043e\u0442 \u043e\u0441\u043d\u043e\u0432\u0430\u0442\u0435\u043b\u0438\u0442\u0435 \u043d\u0430 \u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f. \u0421\u043f\u0435\u0446\u0438\u0430\u043b\u043d\u043e \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u0435 \u0435 \u043e\u0442\u0434\u0435\u043b\u0435\u043d\u043e \u043d\u0430 \u043f\u044a\u0440\u0432\u0430\u0442\u0430 \u0442\u0432\u043e\u0440\u0431\u0430 \u043d\u0430 \u0424\u0440\u0435\u0433\u0435 &bdquo;\u041f\u043e\u043d\u044f\u0442\u043e\u043f\u0438\u0441&ldquo; (Begriffsschrift) \u0438 \u043d\u0430 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u0439 \u0437\u0430 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u0442\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430 \u043c\u0438\u0441\u044a\u043b. \u041d\u0435\u0443\u0441\u043f\u0435\u0448\u043d\u0438\u044f\u0442 \u043e\u043f\u0438\u0442 \u043d\u0430 \u0424\u0440\u0435\u0433\u0435 \u0434\u0430 \u043e\u0441\u043d\u043e\u0432\u0435 \u0430\u0440\u0438\u0442\u043c\u0435\u0442\u0438\u043a\u0430\u0442\u0430 \u0438\u0437\u0446\u044f\u043b\u043e \u0432\u044a\u0440\u0445\u0443 \u043b\u043e\u0433\u0438\u043a\u0430\u0442\u0430, \u0435 \u043e\u0441\u043c\u0438\u0441\u043b\u0435\u043d \u0432 \u0441\u0432\u0435\u0442\u043b\u0438\u043d\u0430\u0442\u0430 \u043d\u0430 \u0420\u044a\u0441\u0435\u043b\u043e\u0432\u0438\u0442\u0435 \u0443\u0441\u0438\u043b\u0438\u044f \u0434\u0430 \u0441\u0435 \u0440\u0430\u0437\u0432\u0438\u0435 \u0438 \u0437\u0430\u0432\u044a\u0440\u0448\u0438 \u043b\u043e\u0433\u0438\u0446\u0438\u0441\u0442\u043a\u0438\u044f\u0442 \u043f\u0440\u043e\u0435\u043a\u0442. \u0412 \u043a\u0440\u0430\u044f \u043d\u0430 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0441\u0430 \u0441\u043a\u0438\u0446\u0438\u0440\u0430\u043d\u0438 \u0434\u0432\u0435\u0442\u0435 \u043e\u0441\u043d\u043e\u0432\u043d\u0438 \u043f\u043e\u043d\u044f\u0442\u0438\u044f \u043d\u0430 \u0424\u0440\u0435\u0433\u0435\u0432\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0435\u0437\u0438\u043a\u0430 &ndash; \u0441\u043c\u0438\u0441\u044a\u043b (Sinn) \u0438 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435 (Bedeutung).<\/p>\n<p>Keywords: Frege, logicism, Russell, Begriffsschrift<\/p>\n<p>&nbsp;<\/p>\n<p><strong>NINETY YEARS AFTER FREGE. GOTTLOB FREGE &ndash; LIFE AND ACHIEVEMENTS<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> The paper surveys the main events of Frege&rsquo;s life and explains why he is considered to be the father of Modern logic and Philosophy of language. Special emphasis is put on Frege&rsquo;s first work Begriffsschrift and its importance for logical thinking. Frege&rsquo;s failed attempt to ground Arithmetic entirely on Logic is considered in the light of Russell&rsquo;s efforts to develop and eventually complete the logicist programme. The most famous concepts of Frege&rsquo;s philosophy of language &ndash; Sinn and Bedeutung &ndash; are sketched in the end of the article.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Dr. Kamen Lozev, Assoc. Prof.<\/strong><\/p>\n<p>South-West University &ldquo;Neofit Rilski&rdquo;&nbsp;<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art04\"><\/a>\u0422\u041e\u041f\u0418\u041a\u0410 \u041d\u0410 \u0410\u041f\u0420\u0418\u041e\u0420\u041d\u041e\u0422\u041e<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Silviya Kristeva<\/strong><\/p>\n<p>\u042e\u0433\u043e\u0437\u0430\u043f\u0430\u0434\u0435\u043d \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 &bdquo;\u041d\u0435\u043e\u0444\u0438\u0442 \u0420\u0438\u043b\u0441\u043a\u0438&ldquo;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> \u0421 \u0432\u044a\u0432\u0435\u0436\u0434\u0430\u043d\u0435\u0442\u043e \u043d\u0430 a priori\u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u0430 \u041a\u0430\u043d\u0442 \u043f\u043e\u0441\u0442\u0430\u0432\u044f \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0435\u0434\u043d\u0430 \u0441\u0430\u043c\u043e\u0441\u0442\u043e\u044f\u0442\u0435\u043b\u043d\u0430 \u043e\u0431\u043b\u0430\u0441\u0442 \u0438\u043b\u0438 \u043c\u0435\u0442\u043e\u0434, \u0438\u043b\u0438 \u0442\u0435\u043c\u0430\u0442\u0438\u043a\u0430 \u0432 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0438\u044f \u0430\u043d\u0430\u043b\u0438\u0437 \u043d\u0430 \u0447\u0438\u0441\u0442\u0438\u0442\u0435 \u0444\u043e\u0440\u043c\u0438 \u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u0430. \u0418\u043c\u0430 \u043b\u0438 \u0442\u043e\u0433\u0430\u0432\u0430 \u0430\u043f\u0440\u0438\u043e\u0440\u043d\u043e\u0442\u043e \u0441\u0432\u043e\u0435 \u043f\u043e\u043b\u0435, \u043a\u043e\u0435\u0442\u043e \u0434\u0430 \u043e\u0442\u043b\u0438\u0447\u0438 \u0438\u0437\u0432\u043b\u0438\u0447\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0442\u0435\u0437\u0438 \u0447\u0438\u0441\u0442\u0438 \u0444\u043e\u0440\u043c\u0438, \u0430 \u0442\u0430\u043a\u0430 \u0438 \u0441\u0430\u043c\u043e\u0442\u043e \u0430\u043f\u0440\u0438\u043e\u0440\u043d\u043e \u0434\u0430 \u0441\u0435 \u043e\u0431\u043e\u0441\u043e\u0431\u0438 \u0441\u0440\u0435\u0434 \u043e\u0447\u0435\u0440\u0442\u0430\u043d\u0438\u0442\u0435 \u0432\u044a\u0442\u0440\u0435 \u0432 \u0433\u0440\u0430\u043d\u0438\u0446\u0438\u0442\u0435 \u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u0430 \u043e\u0431\u043b\u0430\u0441\u0442\u0438 \u043d\u0430 \u0442\u0440\u0438\u0442\u0435 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0438 \u0441\u043f\u043e\u0441\u043e\u0431\u043d\u043e\u0441\u0442\u0438: \u0441\u0435\u0442\u0438\u0432\u043d\u043e\u0441\u0442, \u0440\u0430\u0437\u0441\u044a\u0434\u044a\u043a \u0438 \u0440\u0430\u0437\u0443\u043c. \u0414\u0430\u043b\u0438 \u0430\u043f\u0440\u0438\u043e\u0440\u043d\u043e\u0442\u043e \u043d\u0435 \u0435 \u0441\u0432\u044a\u0440\u0437\u0430\u043d\u043e \u0441 \u0435\u0434\u043d\u043e \u043c\u0435\u0442\u0430\u043f\u043e\u043b\u0430\u0433\u0430\u043d\u0435 \u043d\u0430 \u0441\u0430\u043c\u043e\u0442\u043e \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u043e \u043a\u0430\u0442\u043e \u0440\u0435\u0444\u043b\u0435\u043a\u0441\u0438\u044f \u0432\u044a\u0440\u0445\u0443 \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u0430\u0442\u0430 \u0434\u0435\u0439\u043d\u043e\u0441\u0442 \u0438 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0438 \u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u0430. \u0418 \u043e\u0442\u0442\u0443\u043a \u0430\u043f\u0440\u0438\u043e\u0440\u043d\u043e\u0442\u043e \u0434\u0430 \u0441\u0435 \u043e\u0431\u043e\u0441\u043e\u0431\u0438 \u0441\u044a\u0441 \u0441\u0432\u043e\u0438 \u0435\u043b\u0435\u043c\u0435\u043d\u0442\u0438 \u0438 \u0445\u043e\u0434 \u043d\u0430 \u0440\u0435\u0430\u043b\u0438\u0437\u0438\u0440\u0430\u043d\u0435, \u0430 \u0442\u0430\u043a\u0430 \u0438 \u0434\u0430 \u043e\u0442\u043a\u0440\u0438\u0435 \u0441\u0432\u043e\u044f\u0442\u0430 \u0442\u043e\u043f\u0438\u043a\u0430 \u0432 \u043e\u0431\u0449\u0430\u0442\u0430 \u043a\u043e\u043d\u0441\u0442\u0438\u0442\u0443\u0446\u0438\u044f \u043d\u0430 \u0447\u0438\u0441\u0442\u043e\u0442\u043e \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435.<\/p>\n<p>Keywords: Kant, Hume, a priori, transcendental, the relation a priori &ndash; transcendental, the area of the a priori within the system of reason<\/p>\n<p>&nbsp;<\/p>\n<p><strong>TOPICS OF THE A PRIORI<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> By introducing the a priori-investigation of the reason, Kant poses the possibility of one separate aria, or method, or thematic in the transcendental analysis of the pure forms of reason. Do the a priori then have its own field which could distinct the derivation of those pure forms and so the a priori aloneto differentiate itself among the three, delineated inside the boundaries of reason,arias of the basic faculties of pure reason &ndash; sensibility, understanding and reason.We raise the question &ndash; whether the a priori is connected with a meta-posing ofthe transcendental procedure as a reflection upon the activity and possibilities ofthe reason itself. And from this point on to differentiate the a priori with its ownelements and progress of realization and so the a priori could find its own topics inthe hole constitution of pure consciousness.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Dr. Silviya Kristeva, Assist. Prof.<\/strong><\/p>\n<p>South-West University &ldquo;Neofit Rilski&rdquo;<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art05\"><\/a>\u0426\u0415\u041d\u041d\u041e\u0421\u0422\u0418\u0422\u0415 &#8211; &nbsp;\u0423\u041d\u0418\u0412\u0415\u0420\u0421\u0410\u041b\u0418\u0418 \u041c\u0415\u0416\u0414\u0423 \u041d\u041e\u0420\u041c\u0410\u0422\u0410 \u0418 \u0415\u041c\u041f\u0418\u0420\u0418\u042f\u0422\u0410 <\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u041b\u044e\u0431\u043e\u043c\u0438\u0440 \u0425\u0440\u0438\u0441\u0442\u043e\u0432<\/strong><\/p>\n<p>\u041f\u043b\u043e\u0432\u0434\u0438\u0432\u0441\u043a\u0438 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 &bdquo;\u041f\u0430\u0438\u0441\u0438\u0439 \u0425\u0438\u043b\u0435\u043d\u0434\u0430\u0440\u0441\u043a\u0438&ldquo;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> \u041f\u043e \u0433\u0435\u043d\u0435\u0437\u0438\u0441 \u0442\u043e\u0437\u0438 \u0442\u0440\u0443\u0434 \u0435 &bdquo;\u0433\u043d\u0435\u0437\u0434\u043e\u0432\u0438&ldquo;, \u043f\u0430\u0440\u0442\u0438\u043a\u0443\u043b\u0430\u0440\u0435\u043d &ndash; \u0442\u043e\u0439 \u0441\u0435 \u0440\u043e\u0434\u0438 \u0432 \u043d\u0435\u0438\u0437\u0431\u0435\u0436\u043d\u0430\u0442\u0430 \u0437\u0430 \u0432\u0441\u0435\u043a\u0438 \u0438\u0437\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b \u0441\u0430\u043c\u043e\u0442\u0430 \u0432 \u043e\u0431\u0449\u0443\u0432\u0430\u043d\u0435\u0442\u043e \u0441 \u043a\u043d\u0438\u0433\u0438\u0442\u0435 (\u043d\u0430\u0448\u0438\u0442\u0435 \u043d\u0430\u0439-\u0431\u0435\u0437\u043a\u043e\u0440\u0438\u0441\u0442\u043d\u0438 \u043f\u0440\u0438\u044f\u0442\u0435\u043b\u0438), \u0432 \u0440\u0430\u0437\u0433\u043e\u0432\u043e\u0440\u0438, \u0432 \u0434\u0443\u0445\u043e\u0432\u043d\u043e-\u0438\u0434\u0435\u0439\u043d\u0438 \u043a\u043e\u043d\u0444\u0440\u043e\u043d\u0442\u0430\u0446\u0438\u0438, \u0432 \u043e\u043c\u0435\u0440\u0437\u0438\u0442\u0435\u043b\u043d\u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u0438 \u0438 \u0438\u043d\u0442\u0435\u043b\u0435\u043a\u0442\u0443\u0430\u043b\u043d\u0438 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u044f&hellip; \u041d\u0435 \u043f\u0438\u0442\u0430\u0439\u0442\u0435 \u043a\u044a\u0434\u0435! \u0412 \u043f\u0440\u0435\u0442\u044a\u043f\u043a\u0430\u043d\u043e\u0442\u043e \u043b\u043e\u043d\u043e \u043d\u0430 \u0441\u0430\u043c\u043e\u0442\u0430\u0442\u0430, \u0440\u0430\u0437\u0431\u0438\u0440\u0430 \u0441\u0435&hellip;<\/p>\n<p>\u041d\u044f\u043a\u043e\u0438 \u043e\u0442 &bdquo;\u0433\u043d\u0435\u0437\u0434\u0430\u0442\u0430&ldquo; \u0441\u0430 \u043e\u0442 \u043e\u0434\u0438\u043e\u0437\u043d\u0438\u0442\u0435 \u0442\u043e\u0442\u0430\u043b\u0438\u0442\u0430\u0440\u043d\u0438 \u0432\u0440\u0435\u043c\u0435\u043d\u0430. \u0414\u0440\u0443\u0433\u0438 \u0441\u0435 \u043e\u0444\u043e\u0440\u043c\u0438\u0445\u0430 \u0441\u043b\u0435\u0434 &bdquo;\u0434\u0435\u043c\u043e\u043a\u0440\u0430\u0442\u0438\u0447\u043d\u0430\u0442\u0430&ldquo; \u043a\u0430\u0442\u0430\u0441\u0442\u0440\u043e\u0444\u0430 \u0432 \u0415\u0432\u0440\u0430\u0437\u0438\u044f, \u043a\u043e\u044f\u0442\u043e \u0441 \u043d\u0435\u043f\u0440\u043e\u0445\u043e\u0434\u0438\u043c\u0430\u0442\u0430 \u0441\u0438 \u043f\u043e\u0441\u0440\u0435\u0434\u0441\u0442\u0432\u0435\u043d\u043e\u0441\u0442 \u0438 \u0431\u0435\u0437\u043d\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043d\u0430 \u0434\u0435\u043c\u0430\u0433\u043e\u0433\u0438\u044f \u0441\u0435 \u0437\u0430\u0445\u0432\u0430\u043d\u0430 \u0434\u0430 \u043f\u043e\u043c\u0438\u0442\u0430 \u0431\u0435\u0437\u0446\u0435\u043d\u043d\u0438, \u0441\u0430\u043c\u043e\u0431\u0438\u0442\u043d\u0438 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0438 \u0438 \u0435\u0442\u043d\u0438\u0447\u0435\u0441\u043a\u0438 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438&#8230; \u041d\u043e \u0441\u043b\u043e\u0432\u0435\u0441\u043d\u043e \u0442\u0435 \u0441\u0442\u0430\u043d\u0430\u0445\u0430 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u0438 \u0435\u0434\u0432\u0430 \u0441\u043b\u0435\u0434 \u0441\u044a\u0441\u0440\u0435\u0434\u043e\u0442\u043e\u0447\u0435\u043d\u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0440\u0430\u0437\u043c\u0438\u0441\u043b\u0438&hellip;<\/p>\n<p>Keywords:universally, empiricism, &ldquo;It should be&rdquo;, normatively consciousness, holiness, reality, sense, comprehension<\/p>\n<p>&nbsp;<\/p>\n<p><strong>THE VALUES &ndash; UNIVERSALLY BETWEEN NORM&nbsp;AND EMPIRICISM<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.&nbsp;<\/strong>In its genesis this work of writing is &ldquo;nest-like&rdquo; and particular. It wasborn in the inevitable for any explorer solitary communion with the books (thosemost unselfish friends of ours), in conversations, in the spiritual confrontation ofconcepts, in degrading societal and intellectual relations &hellip; Do not ask where! Inthe overcrowded lap of solitude, of course&hellip;.Some of the &ldquo;nests&rdquo; date back from those odious totalitarian times. Othersshaped up after the &ldquo;democratic&rdquo; catastrophe in Eurasia, whose leveling mediocrityand amoral demagogy set out to sweep up certain invaluable and idiosyncraticcultural and ethnic traditions&hellip; Verbally, though, they became possible as a resultof concentrated philosophical speculation&hellip;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Prof. Lyubomir Christov, DSc.<\/strong><\/p>\n<p>University of Plovdiv &ldquo;Paissii Hilendarski&rdquo;<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art06\"><\/a>\u0412\u041b\u0410\u0414\u0418\u041c\u0418\u0420 \u0421\u041e\u041b\u041e\u0412\u042c\u041e\u0412 &ndash; \u0427\u041e\u0412\u0415\u0428\u041a\u0410\u0422\u0410 \u0421\u041e\u0426\u0418\u0410\u041b\u041d\u041e\u0421\u0422, \u041f\u0420\u0415\u0427\u0423\u041f\u0415\u041d\u0410 \u041f\u0420\u0415\u0417 \u041f\u0420\u0418\u0417\u041c\u0410\u0422\u0410 \u041d\u0410 \u041d\u0420\u0410\u0412\u0421\u0422\u0412\u0415\u041d\u041e\u0421\u0422\u0422\u0410 (\u041d\u0410\u0426\u0418\u041e\u041d\u0410\u041b\u0418\u0417\u042a\u041c, \u041f\u0420\u0415\u0421\u0422\u042a\u041f\u041d\u041e\u0421\u0422, \u0418\u041a\u041e\u041d\u041e\u041c\u0418\u041a\u0410, \u0412\u041e\u0419\u041d\u0410 \u0418 \u041f\u0420\u0410\u0412\u041e)<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Dobromir Dobrev<\/strong><\/p>\n<p>\u0428\u0443\u043c\u0435\u043d\u0441\u043a\u0438 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 &bdquo;\u0415\u043f\u0438\u0441\u043a\u043e\u043f \u041a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d \u041f\u0440\u0435\u0441\u043b\u0430\u0432\u0441\u043a\u0438&ldquo;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.&nbsp;<\/strong>\u0412\u044a\u0437\u0433\u043b\u0435\u0434\u0438\u0442\u0435 \u043d\u0430 \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u0421\u043e\u043b\u043e\u0432\u044c\u043e\u0432 \u0437\u0430 \u043e\u0431\u0435\u043a\u0442\u0438\u0432\u043d\u0430\u0442\u0430 \u0435\u0442\u0438\u043a\u0430 \u0438 \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e\u0441\u0442\u0442\u0430 \u043e\u0442 \u043d\u0435\u0439\u043d\u043e\u0442\u043e \u043e\u0441\u044a\u0449\u0435\u0441\u0442\u0432\u044f\u0432\u0430\u043d\u0435 \u0432 \u043d\u0430\u0448\u0438\u044f \u0436\u0438\u0432\u043e\u0442. \u041f\u0440\u043e\u0441\u043b\u0435\u0434\u044f\u0432\u0430 \u0441\u0435 \u0432\u043b\u0438\u044f\u043d\u0438\u0435\u0442\u043e, \u043a\u043e\u0435\u0442\u043e \u0442\u043e\u0439 \u0435 \u043e\u043a\u0430\u0437\u0430\u043b \u0432\u044a\u0440\u0445\u0443 \u0441\u043b\u0435\u0434\u0432\u0430\u0449\u0438\u0442\u0435 \u0440\u0443\u0441\u043a\u0438 \u043c\u0438\u0441\u043b\u0438\u0442\u0435\u043b\u0438, \u0438 \u043f\u043e-\u0441\u043f\u0435\u0446\u0438\u0430\u043b\u043d\u043e \u0432\u044a\u0440\u0445\u0443 \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u0411\u0435\u0440\u0434\u044f\u0435\u0432.<\/p>\n<p>Keywords: Soloviev, Berdyaev, Hegel, law, right, war, morality<\/p>\n<p>&nbsp;<\/p>\n<p><strong>VLADIMIR SOLOVYOV &ndash; HUMAN SOCIALITY, REFRACTED&nbsp;THROUGH THE PRISM OF MORALITY&nbsp;(NATIONALISM,CRIME, ECONOMY, WAR AND RIGHT)<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.&nbsp;<\/strong>The paper discusses Vladimir Solovyov&rsquo;s views of objective ethicsand the need for its implementation in our lives. It also monitors the impact he hadon the next Russian thinkers and in particular on Nikolai Berdyaev.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Dr. Dobromir Dobrev, Assoc. Prof.<\/strong><\/p>\n<p>Shumen University &ldquo;Episkop Konstantin Preslavski&rdquo;<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art07\"><\/a>\u0411\u041e\u041b\u0415\u0421\u0422\u0422\u0410 \u0421\u0420\u0415\u0429\u0423 \u0423\u0414\u041e\u0412\u041e\u041b\u0421\u0422\u0412\u0418\u0415\u0422\u041e:&nbsp;<\/strong><strong>\u0423\u041f\u041e\u0422\u0420\u0415\u0411\u0418 \u041d\u0410 \u041c\u0415\u0422\u0410\u0424\u041e\u0420\u0410\u0422\u0410 \u041d\u0410 \u0411\u041e\u041b\u0415\u0421\u0422\u0422\u0410 \u0412 \u041f\u042a\u0420\u0412\u0418\u0422\u0415 \u0414\u0412\u0415 \u0414\u0415\u0421\u0415\u0422\u0418\u041b\u0415\u0422\u0418\u042f&nbsp;<\/strong><strong>\u041d\u0410 \u041a\u041e\u041c\u0423\u041d\u0418\u0421\u0422\u0418\u0427\u0415\u0421\u041a\u0418\u042f \u0420\u0415\u0416\u0418\u041c \u0412 \u0411\u042a\u041b\u0413\u0410\u0420\u0418\u042f<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Gergana Popova<\/strong><\/p>\n<p>\u042e\u0433\u043e\u0437\u0430\u043f\u0430\u0434\u0435\u043d \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 &bdquo;\u041d\u0435\u043e\u0444\u0438\u0442 \u0420\u0438\u043b\u0441\u043a\u0438&ldquo;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.&nbsp;<\/strong>\u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u044f\u0432\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e \u0438 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u043e \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435 \u043d\u0430 \u0443\u043f\u043e\u0442\u0440\u0435\u0431\u0438\u0442\u0435 \u043d\u0430 \u043c\u0435\u0442\u0430\u0444\u043e\u0440\u0430\u0442\u0430 \u043d\u0430 \u0431\u043e\u043b\u0435\u0441\u0442\u0442\u0430 \u043f\u043e \u0432\u0440\u0435\u043c\u0435 \u043d\u0430 \u043f\u044a\u0440\u0432\u0438\u0442\u0435 \u0434\u0432\u0435 \u0434\u0435\u0441\u0435\u0442\u0438\u043b\u0435\u0442\u0438\u044f \u043d\u0430 \u043a\u043e\u043c\u0443\u043d\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u0440\u0435\u0436\u0438\u043c. \u041c\u0435\u0442\u0430\u0444\u043e\u0440\u0430\u0442\u0430 \u043d\u0430 \u0431\u043e\u043b\u0435\u0441\u0442\u0442\u0430 \u0441\u0435 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u043a\u0430\u0442\u043e \u0432\u0430\u0436\u0435\u043d \u0435\u043b\u0435\u043c\u0435\u043d\u0442 \u043e\u0442 \u0441\u043e\u0446\u0438\u0430\u043b\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0442\u0435 \u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u0430\u0440\u043d\u0438 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0438, \u043d\u0430\u0441\u043e\u0447\u0435\u043d\u0438 \u043a\u044a\u043c \u043f\u043e\u0434\u0447\u0438\u043d\u044f\u0432\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u043e\u0442\u043e \u0442\u044f\u043b\u043e. \u041f\u043e\u0434\u0447\u0435\u0440\u0442\u0430\u0432\u0430 \u0441\u0435 \u0437\u043d\u0430\u0447\u0438\u043c\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u043c\u0435\u0442\u0430\u0444\u043e\u0440\u0430\u0442\u0430 \u043d\u0430 \u0431\u043e\u043b\u0435\u0441\u0442\u0442\u0430 \u0438 \u043d\u0435\u0439\u043d\u0438\u0442\u0435 \u043f\u0440\u043e\u0438\u0437\u0432\u043e\u0434\u043d\u0438 \u043f\u0440\u0438 \u043a\u043e\u043d\u0441\u0442\u0440\u0443\u0438\u0440\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0440\u0430\u043d\u043d\u043e\u0441\u043e\u0446\u0438\u0430\u043b\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0442\u0435 \u0444\u0430\u043d\u0442\u0430\u0437\u043c\u0438 \u043d\u0430 \u0438\u0434\u0435\u0430\u043b\u043d\u043e\u0442\u043e \u0442\u044f\u043b\u043e.<\/p>\n<p>Keywords: disciplinary practices, metaphor of illness, body-machine, body-organism<\/p>\n<p>&nbsp;<\/p>\n<p><strong>THE ILLNESS VS. PLEASURE: USAGES&nbsp;<\/strong><strong>OF THE METAPHOR OF ILLNESS IN THE FIRST TWO&nbsp;<\/strong><strong>DECADES OF THE COMMUNIST RULE IN BULGARIA<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Abstract.<\/strong> The main goal of the paper is to analyze the usage of the metaphor ofillness from the communist regime in philosophical and anthropological perspective.The metaphor of illness is showed as an important element of the communistdisciplinary practices. The article focuses on its importance for the communistconstructions of the ideal human body.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Dr. Gergana Popova, Assist. Prof.<\/strong><\/p>\n<p>South-West University &ldquo;Neofit Rilski&rdquo;<\/p>\n<p style=\"text-align: left;\"><strong>&nbsp;<\/strong><\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>CONTENTS \/\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 &nbsp; FOREWORD \/ \u041a\u042a\u041c \u0427\u0418\u0422\u0410\u0422\u0415\u041b\u042f &ndash; \u0441\u0442\u0440. 7 &nbsp;\u041e\u0442\u0432\u043e\u0440\u0438 \u043f\u044a\u043b\u043d\u0438\u044f \u0442\u0435\u043a\u0441\u0442 &nbsp; HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u0421\u0438\u043d\u0435\u0440\u0433\u0438\u0439\u043d\u043e-\u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0430 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f \u043d\u0430 \u0438\u0441\u0438\u0445\u0430\u0437\u043c\u0430[Synergic-anthropological interpretation of hesychasm] \/\u0413\u0435\u043e\u0440\u0433\u0438 \u0411\u0435\u043b\u043e\u0433\u0430\u0448\u0435\u0432\/ Georgi Belogashev &ndash; \u0441\u0442\u0440. 9 &nbsp;\u041e\u0442\u0432\u043e\u0440\u0438 \u043f\u044a\u043b\u043d\u0438\u044f \u0442\u0435\u043a\u0441\u0442 &nbsp; \u0412\u0440\u044a\u0437\u043a\u0430\u0442\u0430 \u0441 &bdquo;\u0414\u0440\u0443\u0433\u0438\u044f&ldquo; &ndash; \u043f\u0440\u0438\u0435\u043c\u0430\u043d\u0435 \u0438\u043b\u0438 \u043e\u0442\u0445\u0432\u044a\u0440\u043b\u044f\u043d\u0435, \u0440\u0435\u043b\u0430\u0446\u0438\u044f \u043c\u0435\u0436\u0434\u0443 &bdquo;\u0410\u0437&ldquo; \u0438 &bdquo;\u0422\u0438&ldquo; [The Relation with &ldquo;the [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[3296],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXV, \u043a\u043d\u0438\u0436\u043a\u0430 1, 2016 - \u0410\u0437-\u0431\u0443\u043a\u0438<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bel.azbuki.bg\/en\/philosophy\/philosophyarticles2016\/philcontent012016\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXV, \u043a\u043d\u0438\u0436\u043a\u0430 1, 2016 - \u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"og:description\" content=\"CONTENTS \/\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 &nbsp; FOREWORD \/ \u041a\u042a\u041c \u0427\u0418\u0422\u0410\u0422\u0415\u041b\u042f &ndash; \u0441\u0442\u0440. 7 &nbsp;\u041e\u0442\u0432\u043e\u0440\u0438 \u043f\u044a\u043b\u043d\u0438\u044f \u0442\u0435\u043a\u0441\u0442 &nbsp; HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u0421\u0438\u043d\u0435\u0440\u0433\u0438\u0439\u043d\u043e-\u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0430 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f \u043d\u0430 \u0438\u0441\u0438\u0445\u0430\u0437\u043c\u0430[Synergic-anthropological interpretation of hesychasm] \/\u0413\u0435\u043e\u0440\u0433\u0438 \u0411\u0435\u043b\u043e\u0433\u0430\u0448\u0435\u0432\/ Georgi Belogashev &ndash; \u0441\u0442\u0440. 9 &nbsp;\u041e\u0442\u0432\u043e\u0440\u0438 \u043f\u044a\u043b\u043d\u0438\u044f \u0442\u0435\u043a\u0441\u0442 &nbsp; \u0412\u0440\u044a\u0437\u043a\u0430\u0442\u0430 \u0441 &bdquo;\u0414\u0440\u0443\u0433\u0438\u044f&ldquo; &ndash; \u043f\u0440\u0438\u0435\u043c\u0430\u043d\u0435 \u0438\u043b\u0438 \u043e\u0442\u0445\u0432\u044a\u0440\u043b\u044f\u043d\u0435, \u0440\u0435\u043b\u0430\u0446\u0438\u044f \u043c\u0435\u0436\u0434\u0443 &bdquo;\u0410\u0437&ldquo; \u0438 &bdquo;\u0422\u0438&ldquo; [The Relation with &ldquo;the [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bel.azbuki.bg\/en\/philosophy\/philosophyarticles2016\/philcontent012016\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Azbuki55\/\" \/>\n<meta property=\"article:published_time\" content=\"2016-02-10T06:23:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-06-18T18:58:29+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/bel.azbuki.bg\/en\/philosophy\/philosophyarticles2016\/philcontent012016\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/bel.azbuki.bg\/en\/philosophy\/philosophyarticles2016\/philcontent012016\/\"},\"author\":{\"name\":\"\",\"@id\":\"\"},\"headline\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXV, \u043a\u043d\u0438\u0436\u043a\u0430 1, 2016\",\"datePublished\":\"2016-02-10T06:23:00+00:00\",\"dateModified\":\"2019-06-18T18:58:29+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/bel.azbuki.bg\/en\/philosophy\/philosophyarticles2016\/philcontent012016\/\"},\"wordCount\":1851,\"publisher\":{\"@id\":\"https:\/\/azbuki.bg\/#organization\"},\"articleSection\":[\"\u0421\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \\\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\\\", 2016 \u0433.\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bel.azbuki.bg\/en\/philosophy\/philosophyarticles2016\/philcontent012016\/\",\"url\":\"https:\/\/bel.azbuki.bg\/en\/philosophy\/philosophyarticles2016\/philcontent012016\/\",\"name\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXV, \u043a\u043d\u0438\u0436\u043a\u0430 1, 2016 - 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