{"id":41803,"date":"2017-06-08T10:41:12","date_gmt":"2017-06-08T07:41:12","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/"},"modified":"2019-06-24T17:32:27","modified_gmt":"2019-06-24T14:32:27","slug":"xxvi-2-2017","status":"publish","type":"post","link":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/","title":{"rendered":"Philosophy, Number 2\/2017, Volume 26"},"content":{"rendered":"<p><strong><a name=\"top\"><\/a>CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>CONTEMPORARY PHILOSOPHY \/ \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><br \/><a href=\"#art01\">An Examination of Superluminal Motion<\/a> <br \/>\/ Argun Abrek Canbolat \u2013 \u0441\u0442\u0440. 127<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><strong>METAPHYSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410<\/strong><br \/><a href=\"#art02\">\u041c\u0435\u0442\u0430\u043a\u0440\u0438\u0442\u0438\u043a\u0430 \u043d\u0430\u0434 \u043f\u0443\u0440\u0438\u0437\u043c\u0430 \u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u0430 (1784 \u0433.) <\/a><br \/><a href=\"#art02\">[Metacritique on the Purism of Reason (1784)]<\/a> <br \/>\/ \u0419\u043e\u0445\u0430\u043d \u0413\u0435\u043e\u0440\u0433 \u0425\u0430\u043c\u0430\u043d \/ Johann Georg Hamann\u2013 \u0441\u0442\u0440. 135<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"#art03\">Prius\u2019\u044a\u0442 \u0432 \u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0430\u0442\u0430 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f <\/a><br \/><a href=\"#art03\">[The Prius in Hegel\u2019s Ontology] <\/a><br \/>\/ \u0418\u0432\u043e \u041c\u0438\u043d\u043a\u043e\u0432 \/ Ivo Minkov \u2013 \u0441\u0442\u0440. 151<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><strong>PHILOSOPHY OF EDUCATION \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u0415\u0422\u041e<\/strong><br \/><a href=\"#art04\">\u041e\u0442\u043d\u043e\u0432\u043e \u0437\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u044f \u0443\u0447\u0435\u0431\u0435\u043d \u0442\u0435\u043a\u0441\u0442 \u2013 \u043c\u0435\u0436\u0434\u0443 \u201e\u0434\u0430\u0434\u0435\u043d\u043e\u0442\u043e\u201c \u0438 \u201e\u0445\u043e\u0440\u0438\u0437\u043e\u043d\u0442\u0438\u0442\u0435\u201c, \u0438 \u0442\u044f\u0445\u043d\u0430\u0442\u0430 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f <\/a><br \/><a href=\"#art04\">[Again for the Philosophical Educational Text \u2013 between the \u201cPredetermined\u201d and the \u201cHorizons\u201d, and their Interpretation] <\/a><br \/>\/ \u042f\u043d\u0430 \u0420\u0430\u0448\u0435\u0432\u0430-\u041c\u0435\u0440\u0434\u0436\u0430\u043d\u043e\u0432\u0430 \/ Yana Rasheva-Merdzhanova\u2013 \u0441\u0442\u0440. 1161<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"#art05\">\u0417\u0430 \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u0430 \u043d\u0430 \u0445\u0443\u043c\u0430\u043d\u0438\u0437\u043c\u0430 \u0432 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0442\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 <\/a><br \/><a href=\"#art05\">[About the Principle of Humanism in Education] <\/a><br \/>\/ \u041d\u0438\u043a\u043e\u043b\u0435\u0442\u0430 \u041c\u0438\u0445\u0430\u043b\u0435\u0432\u0430 \/ Nikoleta Mihaleva\u2013 \u0441\u0442\u0440. 179<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><strong>PSYCHOLOGY \/ \u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><br \/><a href=\"#art06\">\u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438 \u043f\u0441\u0438\u0445\u043e\u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u043d\u0438 \u043f\u043e\u0434\u0441\u0442\u044a\u043f\u0438 \u043a\u044a\u043c \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u043e\u0442\u043e \u0442\u0432\u043e\u0440\u0447\u0435\u0441\u0442\u0432\u043e: \u0437\u0430\u0431\u0440\u0430\u0432\u0435\u043d\u0438 \u0438\u043c\u0435\u043d\u0430 <\/a><br \/><a href=\"#art06\">[Bulgarian Psychoanalytical Approaches to Literature: Some Forgotten Names] <\/a><br \/>\/ \u041d\u0438\u043d\u0430 \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432\u0430 \/ Nina Dimitrova \u2013 \u0441\u0442\u0440. 191<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"#art07\">\u041a\u0430\u043a \u0434\u0430 \u043e\u0432\u043b\u0430\u0434\u0435\u0435\u043c \u0441\u0432\u043e\u044f \u0433\u043d\u044f\u0432 \u043f\u0440\u0435\u0434\u0438 \u0442\u043e\u0439 \u0434\u0430 \u043d\u0438 \u043e\u0432\u043b\u0430\u0434\u0435\u0435 <\/a><br \/><a href=\"#art07\">[How to Control your Anger before it Controls you] <\/a><br \/>\/ \u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0411\u043e\u0433\u0434\u0430\u043d\u043e\u0432 \/ Dimitar Bogdanov \u2013 \u0441\u0442\u0440. 205<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><strong>BOOK REVIEW \/ \u0418\u041d\u0422\u0415\u0420\u0415\u0421\u041d\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f<\/strong> <br \/><a href=\"#art08\">\u041d\u0430\u0447\u0438\u043d\u0430\u043d\u0438\u0442\u0435 \u0432 \u043f\u0440\u0435\u0434\u0435\u043b\u0438\u0442\u0435 \u043d\u0430 \u0447\u0438\u0441\u0442\u0430\u0442\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 <\/a><br \/><a href=\"#art08\">[An Endeavor in the Boundaries of Pure Metaphysics] <\/a><br \/>\/ \u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ Silviya Kristeva\u2013 \u0441\u0442\u0440. 222<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><strong>READ IN THE LATEST ISSUES OF THE \u201eAZ-BUKI\u201c JOURNALS <br \/>\/ \u0412 \u041d\u041e\u0412\u0418\u0422\u0415 \u0411\u0420\u041e\u0415\u0412\u0415 \u041d\u0410 \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u042f\u0422\u0410 \u041d\u0410 \u0418\u0417\u0414\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u041e \u201e\u0410\u0417-\u0411\u0423\u041a\u0418\u201c \u0427\u0415\u0422\u0415\u0422\u0415<\/strong> \u2013 \u0441\u0442\u0440. 232<\/p>\n<p>\u00a0<\/p>\n<p><strong>GUIDE FOR AUTHORS \/ \u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415<\/strong> \u2013 \u0441\u0442\u0440. 234<\/p>\n<p style=\"text-align: right;\">\u00a0<a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong><span style=\"font-size: 12.16px;\"><a name=\"art01\"><\/a>AN EXAMINATION OF SUPERLUMINAL MOTION<\/span><\/strong><\/p>\n<p>\u00a0<\/p>\n<p>Argun Abrek Canbolat<br \/>Canakkale Onsekiz Mart University, Turkey<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> In this work, the debate between Yuri Balashov and Hud Hudson is reviewed in terms of the views put forward by Tim Maudlin. It seems that Maudlin\u2019s view can shed light on the debate and may ensure new discussions and perspectives. Hudson, posing an interesting thought experiment, says that superluminal motion is possible whereas Balashov argues to the contrary. If we take into account what Tim Maudlin suggests in the first chapter of his book The Metaphysics within Physics, namely, that \u201claws of nature ought to be accepted as ontologically primitive,\u201d we can interpret Balashov-Hudson debate from a new perspective. It can be said that Balashov would be taking a step forward if we were to take into account Maudlin perspective.<br \/><em>Keywords:<\/em> Superluminality; four-dimensionalism; Maudlin; Balashov; Hudson<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: left;\"><strong><span style=\"font-size: 12.16px;\"><a name=\"art02\"><\/a>\u041c\u0415\u0422\u0410\u041a\u0420\u0418\u0422\u0418\u041a\u0410 \u041d\u0410\u0414 \u041f\u0423\u0420\u0418\u0417\u041c\u0410 \u041d\u0410 \u0420\u0410\u0417\u0423\u041c\u0410<br \/><\/span><\/strong><span style=\"font-size: 12.16px;\">(1784 \u0433.)<\/span><\/p>\n<p>\u00a0<\/p>\n<p>\u0419\u043e\u0445\u0430\u043d \u0413\u0435\u043e\u0440\u0433 \u0425\u0430\u043c\u0430\u043d<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0412 \u0442\u043e\u0432\u0430 \u0441\u0438 \u043a\u0440\u0430\u0442\u043a\u043e \u0435\u0441\u0435 \u0430\u0432\u0442\u043e\u0440\u044a\u0442 \u0419\u043e\u0445\u0430\u043d \u0413\u0435\u043e\u0440\u0433 \u0425\u0430\u043c\u0430\u043d \u043a\u0440\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0438 \u0440\u0435\u0430\u0433\u0438\u0440\u0430 \u0441\u0440\u0435\u0449\u0443 \u0441\u0430\u043c\u0430\u0442\u0430 \u0441\u044a\u0440\u0446\u0435\u0432\u0438\u043d\u0430 \u043d\u0430 \u041a\u0430\u043d\u0442\u043e\u0432\u0438\u044f \u0430\u043d\u0442\u0438\u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u043d \u043f\u0440\u043e\u0435\u043a\u0442, \u043a\u0430\u0442\u043e \u0441\u0435 \u043e\u043f\u0438\u0442\u0432\u0430 \u0434\u0430 \u043f\u043e\u043a\u0430\u0436\u0435, \u0447\u0435 \u0440\u0430\u0437\u0433\u0440\u0430\u043d\u0438\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u043c\u0435\u0436\u0434\u0443 \u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u043d\u0438 \u0438 \u0441\u0438\u043d\u0442\u0435\u0442\u0438\u0447\u043d\u0438 \u0441\u044a\u0436\u0434\u0435\u043d\u0438\u044f, \u043e\u0442 \u0435\u0434\u043d\u0430 \u0441\u0442\u0440\u0430\u043d\u0430, \u0438 \u043c\u0435\u0436\u0434\u0443 \u0447\u0438\u0441\u0442\u0438 \u043d\u0430\u0433\u043b\u0435\u0434\u0438 \u0438 \u043f\u043e\u043d\u044f\u0442\u0438\u044f, \u043e\u0442 \u0434\u0440\u0443\u0433\u0430 \u0441\u0442\u0440\u0430\u043d\u0430, \u0438\u0437\u043e\u0431\u0449\u043e \u043d\u0435 \u0437\u0430\u0441\u044f\u0433\u0430 \u0441\u043a\u0440\u0438\u0442\u0438\u0442\u0435 \u0437\u0430\u043a\u043e\u043d\u0438 \u043d\u0430 \u0435\u0437\u0438\u043a\u0430. \u0422\u043e\u0439 \u043f\u043e\u0432\u0434\u0438\u0433\u0430 \u043f\u0440\u0435\u0442\u0435\u043d\u0446\u0438\u044f\u0442\u0430, \u0447\u0435 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u0438 \u0444\u043e\u0440\u043c\u0438 \u043d\u0430 \u0441\u0430\u043c\u0438\u044f \u0436\u0438\u0432\u043e\u0442, \u043f\u043e\u043a\u0430\u0437\u0432\u0430\u0449\u0438 \u0441\u0435 \u0432 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u0432\u0438\u0434\u043e\u0432\u0435 \u0442\u0432\u043e\u0440\u0447\u0435\u0441\u043a\u0438 \u0430\u0440\u0442\u0435\u0444\u0430\u043a\u0442\u0438 \u043a\u0430\u0442\u043e \u0447\u0430\u0441\u0442 \u043e\u0442 \u0432\u0441\u044f\u043a\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u0430 \u0438\u0437\u044f\u0432\u0430 \u2013 \u0431\u0438\u0434\u0435\u0439\u043a\u0438 \u0440\u0435\u0448\u0438\u0442\u0435\u043b\u043d\u043e \u043f\u043e\u0434\u043a\u0440\u0435\u043f\u0435\u043d\u0438 \u043e\u0442 \u0440\u0435\u043b\u0438\u0433\u0438\u043e\u0437\u043d\u0438\u044f \u043e\u043f\u0438\u0442 \u0432 \u044e\u0434\u0435\u043e-\u0445\u0440\u0438\u0441\u0442\u0438\u044f\u043d\u0441\u043a\u0430\u0442\u0430 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u044f \u2013 \u0441\u044a\u0441 \u0441\u0438\u0433\u0443\u0440\u043d\u043e\u0441\u0442 \u0432\u043e\u0434\u044f\u0442 (\u043f\u043e \u0435\u0434\u0438\u043d \u0438\u0437\u043d\u0435\u043d\u0430\u0434\u0432\u0430\u0449\u043e \u0430\u043a\u0442\u0443\u0430\u043b\u0435\u043d \u0434\u043d\u0435\u0441 \u043d\u0430\u0447\u0438\u043d) \u043a\u044a\u043c \u043c\u043d\u043e\u0436\u0435\u0441\u0442\u0432\u043e \u0441\u0435\u0440\u0438\u043e\u0437\u043d\u0438 \u043f\u0440\u0438\u043d\u043e\u0441\u0438 \u043e\u0442 \u0433\u043b\u0435\u0434\u043d\u0430 \u0442\u043e\u0447\u043a\u0430 \u043f\u043e-\u0434\u044a\u043b\u0431\u043e\u043a\u043e\u0442\u043e \u0440\u0430\u0437\u0431\u0438\u0440\u0430\u043d\u0435 \u043a\u043e\u0440\u0435\u043d\u0438\u0442\u0435 \u043d\u0430 \u043d\u0430\u0448\u0438\u044f \u0440\u0430\u0437\u0443\u043c, \u043d\u0430 \u043d\u0435\u0433\u043e\u0432\u0438\u0442\u0435 \u0432\u044a\u043e\u0431\u0440\u0430\u0437\u0438\u0442\u0435\u043b\u043d\u0438 \u0438 \u043c\u043e\u0440\u0430\u043b\u043d\u043e-\u0440\u0435\u043b\u0435\u0432\u0430\u043d\u0442\u043d\u0438 \u043e\u0442\u043a\u0440\u0438\u0442\u0438\u044f \u0438\/\u0438\u043b\u0438 \u043e\u0442\u043a\u0440\u043e\u0432\u0435\u043d\u0438\u044f.<br \/><em>Keywords:<\/em> Kant; critique; reason; receptivity; spontaneity; sound; letter; meaning; metaphysics; language.<\/p>\n<p>\u00a0<\/p>\n<p>Translated form German \/ \u041f\u0440\u0435\u0432\u043e\u0434 \u043e\u0442 \u043d\u0435\u043c\u0441\u043a\u0438:<br \/>Kosta Bentchev \/ \u041a\u043e\u0441\u0442\u0430 \u0411\u0435\u043d\u0447\u0435\u0432<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: left;\"><strong><span style=\"font-size: 12.16px;\"><a name=\"art03\"><\/a>PRIUS\u2019\u042a\u0422 \u0412 \u0425\u0415\u0413\u0415\u041b\u041e\u0412\u0410\u0422\u0410 \u041e\u041d\u0422\u041e\u041b\u041e\u0413\u0418\u042f<\/span><\/strong><\/p>\n<p>\u00a0<\/p>\n<p>\u0418\u0432\u043e \u041c\u0438\u043d\u043a\u043e\u0432<br \/>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0442\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0437\u0438\u0440\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0430 \u0437\u0430 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u041d\u0430\u0443\u043a\u0430\u0442\u0430 \u0441\u0435 \u043f\u0440\u0435\u043f\u043b\u0438\u0442\u0430 \u0441 \u0410\u0431\u0441\u043e\u043b\u044e\u0442\u043d\u0438\u044f \u0434\u0443\u0445, \u043a\u0430\u0442\u043e \u0441\u0430\u043c\u043e\u0440\u0430\u0437\u0433\u0440\u044a\u0449\u0430\u0449 \u0441\u0435, \u043a\u0430\u043a\u0442\u043e \u0438 \u0441 \u043e\u043f\u0438\u0442\u0430 \u0437\u0430 \u0443\u0442\u0432\u044a\u0440\u0436\u0434\u0430\u0432\u0430\u043d\u0435 \u043d\u0430 \u201e\u0442\u044a\u0436\u0434\u0435\u0441\u0442\u0432\u043e\u0442\u043e \u043d\u0430 \u0431\u0438\u0442\u0438\u0435 \u0438 \u043c\u0438\u0441\u043b\u0435\u043d\u0435\u201c. \u041d\u0435\u0449\u043e \u043f\u043e\u0432\u0435\u0447\u0435, \u0440\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u043f\u043e\u0441\u0442\u0440\u043e\u0435\u043d\u0430\u0442\u0430 \u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0430 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f \u043f\u0440\u0438\u0434\u043e\u0431\u0438\u0432\u0430 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0430, \u0435\u0432\u0440\u0438\u0441\u0442\u0438\u0447\u043d\u0430, \u043d\u043e \u043d\u0435 \u0438\u0440\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u0438\u0441\u0442\u0438\u0447\u043d\u0430 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u044f. \u041f\u043e-\u043a\u043e\u043d\u043a\u0440\u0435\u0442\u043d\u043e, \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u044f \u0441\u0435 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0442\u0430 \u0437\u0430 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430\u043d\u0435 \u043d\u0430 \u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0430\u0442\u0430 \u0441\u043f\u0435\u043a\u0443\u043b\u0430\u0442\u0438\u0432\u043d\u0430 \u043d\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043d\u043e\u0441\u0442 \u0432 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u043d \u0440\u0430\u043a\u0443\u0440\u0441.<br \/><em>Keywords:<\/em> Being; thought; identity; ontology; Spirit; speculative ethical life<\/p>\n<p>\u00a0<\/p>\n<p><strong>THE PRIUS IN HEGEL\u2019S ONTOLOGY<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> The article interlaces the problem about basis and foundations of Science, its topology with Absolute spirit as self-deployment, so as with the attempt to affirm the \u201cidentity of being and thought\u201d. Furthermore, the rational construction of Hegel\u2019s ontology acquire different, heuristic, but not irrational interpretation. More specifically, it points out the possibility to consider Hegel\u2019s speculative ethical life in metaphysical aspect.<\/p>\n<p>\u00a0<\/p>\n<p>Mr. Ivo Minkov<br \/>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: left;\"><strong><a name=\"art04\"><\/a>\u041e\u0422\u041d\u041e\u0412\u041e \u0417\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0418\u042f \u0423\u0427\u0415\u0411\u0415\u041d \u0422\u0415\u041a\u0421\u0422 \u2013 \u041c\u0415\u0416\u0414\u0423 \u201e\u0414\u0410\u0414\u0415\u041d\u041e\u0422\u041e\u201c \u0418 \u201e\u0425\u041e\u0420\u0418\u0417\u041e\u041d\u0422\u0418\u0422\u0415\u201c \u0418 \u0422\u042f\u0425\u041d\u0410\u0422\u0410 \u0418\u041d\u0422\u0415\u0420\u041f\u0420\u0415\u0422\u0410\u0426\u0418\u042f<\/strong><\/p>\n<p>Yana Rasheva-Merdjanova<br \/>Sofia University<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0427\u043e\u0432\u0435\u0448\u043a\u043e\u0442\u043e \u0441\u043b\u043e\u0432\u043e \u0441\u0435 \u0438\u0437\u0432\u044a\u0440\u0448\u0432\u0430 \u0438 \u0437\u0430\u0432\u044a\u0440\u0448\u0432\u0430 \u0432 \u0442\u0435\u043a\u0441\u0442\u0430. \u0410 \u0447\u043e\u0432\u0435\u0448\u043a\u043e\u0442\u043e \u0434\u0435\u043b\u043e \u0441\u0435 \u0438\u0437\u0432\u044a\u0440\u0448\u0432\u0430 \u0438 \u0437\u0430\u0432\u044a\u0440\u0448\u0432\u0430 \u0432 \u0441\u043b\u043e\u0432\u043e\u0442\u043e. \u0422\u0430\u043a\u0430 \u0442\u0435\u043a\u0441\u0442\u044a\u0442 \u0435 \u043d\u0435 \u0441\u0430\u043c\u043e \u043c\u043d\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d \u043c\u043e\u0434\u0435\u043b \u043d\u0430 \u0441\u0432\u0435\u0442\u0430, \u043d\u043e \u043c\u043e\u0434\u0435\u043b \u0438 \u043f\u0440\u043e\u0435\u043a\u0442 \u043d\u0430 \u043d\u0430\u0448\u0435\u0442\u043e \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u043e \u043f\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u0435. \u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u044f\u0442 \u0443\u0447\u0435\u0431\u0435\u043d \u0442\u0435\u043a\u0441\u0442 \u0435 \u043d\u0430\u0442\u043e\u0432\u0430\u0440\u0435\u043d \u0441 \u0443\u043d\u0438\u043a\u0430\u043b\u043d\u0430\u0442\u0430 \u043e\u0442\u0433\u043e\u0432\u043e\u0440\u043d\u043e\u0441\u0442 \u0434\u0430 \u0437\u0430\u043f\u043e\u0437\u043d\u0430\u0435 \u0438 \u0434\u0430 \u0438\u043d\u0442\u0435\u0440\u0438\u043e\u0440\u0438\u0437\u0438\u0440\u0430 \u0447\u0440\u0435\u0437 \u0441\u0435\u0431\u0435 \u0441\u0438 \u041b\u043e\u0433\u043e\u0441\u0430 \u0437\u0430 \u043c\u043b\u0430\u0434\u0438\u0442\u0435 \u0445\u043e\u0440\u0430. \u041d\u043e \u043e\u0449\u0435 \u043f\u043e\u0432\u0435\u0447\u0435 \u2013 \u0434\u0430 \u0433\u0438 \u043f\u043e\u0432\u0435\u0434\u0435 \u043a\u044a\u043c \u0442\u0435\u0445\u043d\u0438\u0442\u0435 \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u0438 \u0445\u043e\u0440\u0438\u0437\u043e\u043d\u0442\u0438. \u0415\u0442\u043e \u0437\u0430\u0449\u043e \u0438\u0437\u0433\u0440\u0430\u0436\u0434\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0442\u043e\u0437\u0438 \u0442\u0440\u0443\u0434\u0435\u043d \u043c\u043e\u0441\u0442 \u043c\u0435\u0436\u0434\u0443 \u0434\u0430\u0434\u0435\u043d\u043e\u0442\u043e \u043e\u0431\u043e\u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435 \u0438 \u0445\u043e\u0440\u0438\u0437\u043e\u043d\u0442\u043d\u0438\u0442\u0435 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438 \u043d\u0430 \u0442\u0435\u043a\u0441\u0442\u0430 \u0435 \u043f\u0440\u0435\u0434\u043c\u0435\u0442 \u043d\u0430 \u043f\u043e\u0440\u0435\u0434\u0435\u043d \u043c\u0435\u0442\u043e\u0434\u0438\u0447\u0435\u0441\u043a\u0438 \u043e\u043f\u0438\u0442 \u2013 \u0437\u0430 \u0441\u0438\u043d\u0435\u0440\u0433\u0438\u044f \u043d\u0430 \u0440\u0430\u043c\u043a\u0438\u0440\u0430\u043d\u0430\u0442\u0430 \u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0430\u0442\u0430 \u0438\u043c\u043f\u0440\u043e\u0432\u0438\u0437\u0430\u0446\u0438\u044f.<br \/><em>Keywords:<\/em> text; interpretation; didactic translations; technology for interpretation; conceptual diagrams; heuristic patterns<\/p>\n<p>\u00a0<\/p>\n<p><strong>AGAIN FOR THE PHILOSOPHICAL EDUCATIONAL TEXT \u2013 BETWEEN THE &#8222;PREDETERMINED&#8220; AND THE &#8222;HORIZONS&#8220;, AND THEIR INTERPRETATION<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> Human speech begins and ends within text. Human act begins and ends within speech. Thus text is not just a multifaceted model of the world, but it is also a model and a project of our own behaviour. The philosophical educational text bears the unique responsibility to introduce and internalise through itself the Logos of the youth. In addition, it must lead and introduce them to their own individual horizons. This is why this strenuous construction of the bridge between the predetermined indication and the horizon-based interpretations of the text is yet another methodical experiment \u2013 to achieve a state of synergy between the framed technological process and open improvization.<\/p>\n<p>\u00a0<\/p>\n<p>Prof. Yana Rasheva-Merdzhanova, Sc.D.<br \/>Faculty of Pedagogy <br \/>University of Sofia \u201cSt. Kliment Ohridski\u201d<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p style=\"text-align: left;\"><strong><a name=\"art05\"><\/a>\u0417\u0410 \u041f\u0420\u0418\u041d\u0426\u0418\u041f\u0410 \u041d\u0410 \u0425\u0423\u041c\u0410\u041d\u0418\u0417\u041c\u0410 \u0412 \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u041e\u0422\u041e \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u0415<\/strong><\/p>\n<p style=\"text-align: left;\">\u00a0<\/p>\n<p style=\"text-align: left;\">Nikoleta Mihaleva<br \/>University of Economics \u2013 Varna<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u043f\u0440\u0430\u0432\u0438 \u043e\u043f\u0438\u0442 \u0434\u0430 \u0440\u0430\u0437\u043a\u0440\u0438\u0435 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f\u0442\u0430 \u0437\u0430 \u0434\u044a\u043b\u0431\u043e\u043a\u0430\u0442\u0430 \u043a\u0440\u0438\u0437\u0430 \u043d\u0430 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0442\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435, \u043a\u043e\u0438\u0442\u043e \u0441\u0435 \u043a\u043e\u0440\u0435\u043d\u044f\u0442 \u0432 \u043d\u0435\u0434\u043e\u043e\u0446\u0435\u043d\u044f\u0432\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u0430 \u043d\u0430 \u0445\u0443\u043c\u0430\u043d\u0438\u0437\u043c\u0430. \u0418\u0437\u0445\u043e\u0436\u0434\u0430 \u0441\u0435 \u043e\u0442 \u0442\u0435\u0437\u0430\u0442\u0430, \u0447\u0435 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u044a\u0442 \u043d\u0435 \u0435 \u0441\u0430\u043c\u043e \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0430\u0446\u0438\u044f \u0437\u0430 \u043f\u043e\u0441\u0442\u0438\u0433\u0430\u043d\u0435 \u043d\u0430 \u043f\u0440\u0430\u0433\u043c\u0430\u0442\u0438\u0447\u043d\u0438 \u0446\u0435\u043b\u0438, \u0430 \u043f\u0440\u0435\u0434\u0438 \u0432\u0441\u0438\u0447\u043a\u043e \u043c\u044f\u0441\u0442\u043e \u0437\u0430 \u043f\u043e\u0434\u0433\u043e\u0442\u043e\u0432\u043a\u0430 \u043a\u0430\u043a\u0442\u043e \u043d\u0430 \u0434\u043e\u0431\u0440\u0438 \u043f\u0440\u043e\u0444\u0435\u0441\u0438\u043e\u043d\u0430\u043b\u0438\u0441\u0442\u0438, \u0442\u0430\u043a\u0430 \u0438 \u043d\u0430 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0438 \u0438 \u043c\u043e\u0440\u0430\u043b\u043d\u0438 \u043b\u0438\u0447\u043d\u043e\u0441\u0442\u0438, \u0442.\u0435. \u0434\u0430 \u0441\u0435 \u043f\u0440\u0438\u043b\u0430\u0433\u0430 \u0438 \u043e\u0441\u043c\u0438\u0441\u043b\u044f \u0434\u0443\u0445\u044a\u0442 \u043d\u0430 \u0445\u0443\u043c\u0430\u043d\u0438\u0437\u043c\u0430. \u0420\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u0441\u0435 \u0440\u043e\u043b\u044f\u0442\u0430 \u043d\u0430 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f\u0442\u0430 \u0437\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u0438\u044f \u043f\u043e\u0442\u0435\u043d\u0446\u0438\u0430\u043b \u0432 \u0441\u0438\u0441\u0442\u0435\u043c\u0430\u0442\u0430 \u043d\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e, \u043a\u043e\u044f\u0442\u043e \u0441\u0435 \u044f\u0432\u044f\u0432\u0430 \u0431\u0430\u0437\u0438\u0441\u0435\u043d \u0444\u0430\u043a\u0442\u043e\u0440 \u0437\u0430 \u0444\u043e\u0440\u043c\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u043b\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430.<br \/><em>Keywords:<\/em> \u0435ducation; crisis; humanism; professionalism; human potential; humanistic expertise<\/p>\n<p><strong>ABOUT THE PRINCIPLE OF HUMANISM IN EDUCATION<\/strong><\/p>\n<p><strong>Abstract.<\/strong> The article attempts to uncover the reasons for the deep crisis of modern education, which is rooted in the underestimation of the principle of humanism. It is based on the thesis that the University is not only an organization for the achievement of pragmatic goals but above all a place for the preparation of both good professionals and cultural and moral persons, To apply and understand the spirit of humanism. It examines the role of the concept of human potential in the education system, which is a key factor in the formation of the personality.<\/p>\n<p>\u00a0<\/p>\n<p>Dr. Nikoleta Mihaleva, Assos. Prof.<br \/>University of Economics<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: left;\"><strong><a name=\"art06\"><\/a>\u0411\u042a\u041b\u0413\u0410\u0420\u0421\u041a\u0418 \u041f\u0421\u0418\u0425\u041e\u0410\u041d\u0410\u041b\u0418\u0422\u0418\u0427\u041d\u0418 \u041f\u041e\u0414\u0421\u0422\u042a\u041f\u0418 \u041a\u042a\u041c\u00a0\u041b\u0418\u0422\u0415\u0420\u0410\u0422\u0423\u0420\u041d\u041e\u0422\u041e \u0422\u0412\u041e\u0420\u0427\u0415\u0421\u0422\u0412\u041e: \u0417\u0410\u0411\u0420\u0410\u0412\u0415\u041d\u0418 \u0418\u041c\u0415\u041d\u0410<\/strong><\/p>\n<p>\u00a0<\/p>\n<p>Nina Dimitrova<br \/>Bulgarian Academy of Sciences (Bulgaria)<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u044f \u043e\u0431\u0449\u0430 \u043a\u0430\u0440\u0442\u0438\u043d\u0430 \u043d\u0430 \u043f\u0440\u0438\u043b\u043e\u0436\u0435\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u043f\u0441\u0438\u0445\u043e\u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u043d\u043e\u0442\u043e \u0443\u0447\u0435\u043d\u0438\u0435 \u0432\u044a\u0440\u0445\u0443 \u0445\u0443\u0434\u043e\u0436\u0435\u0441\u0442\u0432\u0435\u043d\u0430\u0442\u0430 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430 \u0443 \u043d\u0430\u0441, \u043e\u0441\u044a\u0449\u0435\u0441\u0442\u0432\u044f\u0432\u0430\u043d\u043e \u043f\u0440\u0435\u0437 \u043c\u0435\u0436\u0434\u0443\u0432\u043e\u0435\u043d\u043d\u0438\u044f \u043f\u0435\u0440\u0438\u043e\u0434. \u0422\u044f \u0441\u0435 \u0441\u0442\u0440\u0435\u043c\u0438 \u0434\u0430 \u043f\u043e\u043f\u044a\u043b\u043d\u0438 \u043b\u0438\u043f\u0441\u0438\u0442\u0435 \u0438 \u043f\u0440\u0430\u0437\u043d\u043e\u0442\u0438\u0442\u0435 \u0432 \u0442\u0430\u0437\u0438 \u043a\u0430\u0440\u0442\u0438\u043d\u0430, \u0440\u0438\u0441\u0443\u0432\u0430\u043d\u0430 \u043e\u0442 \u0438\u0437\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0438\u0442\u0435 \u0434\u043e\u0441\u0435\u0433\u0430, \u0441\u044a\u0441\u0440\u0435\u0434\u043e\u0442\u043e\u0447\u0430\u0432\u0430\u0439\u043a\u0438 \u0441\u0435 \u0432\u044a\u0440\u0445\u0443 \u043f\u0440\u0438\u043d\u043e\u0441\u0430 \u043d\u0430 \u0437\u0430\u0431\u0440\u0430\u0432\u0435\u043d\u0438 \u0438\u043b\u0438 \u043c\u0430\u043b\u043a\u043e \u0438\u0437\u0432\u0435\u0441\u0442\u043d\u0438 \u0430\u0432\u0442\u043e\u0440\u0438. \u0417\u0430\u043a\u043b\u044e\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0442\u0435\u043a\u0441\u0442\u0430 \u0433\u043b\u0430\u0441\u0438, \u0447\u0435 \u0442\u0435 \u0441\u043f\u043e\u0434\u0435\u043b\u044f\u0442 \u0441\u0442\u0440\u0435\u043c\u0435\u0436\u0430 \u043d\u0430 \u043e\u0441\u0442\u0430\u043d\u0430\u043b\u0438\u0442\u0435 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438 \u043f\u0441\u0438\u0445\u043e\u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0446\u0438 \u0434\u0430 \u0438\u0437\u043f\u043e\u043b\u0437\u0432\u0430\u0442 \u0442\u043e\u0432\u0430 \u0443\u0447\u0435\u043d\u0438\u0435 \u0435\u0434\u043d\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e \u0438 \u043a\u0430\u0442\u043e \u0442\u043e\u0447\u043d\u0430 \u043d\u0430\u0443\u043a\u0430, \u0438 \u043a\u0430\u0442\u043e \u0445\u0435\u0440\u043c\u0435\u043d\u0435\u0432\u0442\u0438\u043a\u0430.<br \/><em>Keywords:<\/em> Bulgarian psychoanalysis, hermeneutics<\/p>\n<p><strong>BULGARIAN PSYCHOANALYTICAL APPROACHES TO LITERATURE:\u00a0SOME FORGOTTEN NAMES<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> The paper gives a bold outline of the interwar Bulgarian psychoanalytical interpretation of literature. The author of this study strives to fill in the shortages and gaps made by the researchers until now and concentrates on the contribution of some forgotten or little-known names. The research results maintain that these Bulgarian psychoanalysts share the common striving to use the doctrine equally as science and as hermeneutics.<\/p>\n<p>\u00a0<\/p>\n<p>Prof. Nina Dimitrova, DSc.<br \/>Institute for the Study of Societies and Knowledge<br \/>Bulgarian Academy of Sciences<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong><a name=\"art07\"><\/a>\u041a\u0410\u041a \u0414\u0410 \u041e\u0412\u041b\u0410\u0414\u0415\u0415\u041c \u0421\u0412\u041e\u042f \u0413\u041d\u042f\u0412, \u041f\u0420\u0415\u0414\u0418 \u0422\u041e\u0419 \u0414\u0410 \u041d\u0418 \u041e\u0412\u041b\u0410\u0414\u0415\u0415<\/strong><\/p>\n<p>\u00a0<\/p>\n<p>\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0411\u043e\u0433\u0434\u0430\u043d\u043e\u0432<br \/>University of Plovdiv \u201cPaisii Hilendarski\u201d<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u041d\u0430\u0441\u0442\u043e\u044f\u0449\u0430\u0442\u0430 \u0441\u0442\u0430\u0442\u0438\u044f \u0435 \u043f\u043e\u0441\u0432\u0435\u0442\u0435\u043d\u0430 \u043d\u0430 \u0433\u043d\u0435\u0432\u0430 \u0438 \u043a\u0430\u043a \u043c\u043e\u0436\u0435 \u0432\u0441\u0435\u043a\u0438 \u0435\u0434\u0438\u043d \u0447\u043e\u0432\u0435\u043a, \u043f\u043e\u043f\u0430\u0434\u043d\u0430\u043b \u0432 \u043a\u043b\u043e\u043f\u043a\u0438\u0442\u0435 \u043d\u0430 \u0442\u0430\u0437\u0438 \u043d\u0435\u0433\u0430\u0442\u0438\u0432\u043d\u0430 \u0435\u043c\u043e\u0446\u0438\u044f, \u0434\u0430 \u0441\u0435 \u0441\u043f\u0440\u0430\u0432\u0438 \u0441 \u043d\u0435\u0433\u043e. \u0412 \u043d\u0435\u044f \u0430\u0432\u0442\u043e\u0440\u044a\u0442 \u0440\u0430\u0437\u043a\u0440\u0438\u0432\u0430 \u0437\u043b\u043e\u0432\u0435\u0449\u0430\u0442\u0430 \u0441\u0442\u0440\u0430\u043d\u0430 \u043d\u0430 \u0433\u043d\u0435\u0432\u0430 \u043a\u0430\u0442\u043e \u0435\u043c\u043e\u0446\u0438\u044f, \u043a\u043e\u044f\u0442\u043e \u0440\u0430\u0437\u0440\u0443\u0448\u0430\u0432\u0430 \u043b\u0438\u0447\u043d\u0438\u0442\u0435 \u0432\u0437\u0430\u0438\u043c\u043e\u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u044f, \u0434\u043e\u0432\u0435\u0436\u0434\u0430 \u0434\u043e \u0430\u0433\u0440\u0435\u0441\u0438\u0432\u043d\u0438 \u043f\u0440\u043e\u044f\u0432\u0438 \u0438 \u0434\u043e\u0440\u0438 \u0434\u043e \u043d\u0430\u0441\u0438\u043b\u0438\u0435, \u043c\u043e\u0436\u0435 \u0434\u0430 \u0434\u043e\u0432\u0435\u0434\u0435 \u0434\u043e \u0441\u044a\u0440\u0434\u0435\u0447\u043d\u043e\u0441\u044a\u0434\u043e\u0432\u0438 \u0431\u043e\u043b\u0435\u0441\u0442\u0438, \u043a\u0430\u043a\u0442\u043e \u0438 \u0434\u043e \u0441\u0435\u0440\u0438\u043e\u0437\u043d\u0438 \u0438 \u0434\u0440\u0430\u043c\u0430\u0442\u0438\u0447\u043d\u0438 \u043f\u043e\u0441\u043b\u0435\u0434\u0438\u0446\u0438, \u043a\u0430\u0442\u043e \u0435\u043c\u043e\u0446\u0438\u043e\u043d\u0430\u043b\u0435\u043d \u0438 \u043b\u0438\u0447\u0435\u043d \u0441\u0442\u0440\u0435\u0441 \u0438 \u0434\u0438\u0441\u0442\u0440\u0435\u0441, \u0434\u0435\u043f\u0440\u0435\u0441\u0438\u044f, \u0432\u0438\u043d\u0430, \u043d\u0435\u043b\u043e\u0432\u043a\u043e\u0441\u0442, \u0447\u0443\u0432\u0441\u0442\u0432\u043e \u0437\u0430 \u0437\u0430\u0433\u0443\u0431\u0430 \u043d\u0430 \u043a\u043e\u043d\u0442\u0440\u043e\u043b \u0438 \u043b\u0438\u043f\u0441\u0430 \u043d\u0430 \u0443\u0432\u0435\u0440\u0435\u043d\u043e\u0441\u0442 \u0432 \u043e\u0431\u0449\u0443\u0432\u0430\u043d\u0435\u0442\u043e \u0441 \u0434\u0440\u0443\u0433\u0438\u0442\u0435 \u0445\u043e\u0440\u0430. \u0422\u0443\u043a \u0441\u0430 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d\u0438 \u043d\u044f\u043a\u043e\u043b\u043a\u043e \u043c\u0438\u0442\u0430, \u0433\u043e\u043b\u044f\u043c\u043e \u0440\u0430\u0437\u043d\u043e\u043e\u0431\u0440\u0430\u0437\u0438\u0435 \u043e\u0442 \u043c\u0435\u0442\u043e\u0434\u0438 \u0438 \u0442\u0435\u0445\u043d\u0438\u043a\u0438 \u0437\u0430 \u0441\u043f\u0440\u0430\u0432\u044f\u043d\u0435 \u0441 \u0433\u043d\u0435\u0432\u0430, \u0431\u0430\u0437\u0438\u0440\u0430\u043d\u0438 \u043d\u0430 \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u0438\u0442\u0435 \u043d\u0430 \u0440\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e-\u0435\u043c\u043e\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0430\u0442\u0430 \u043f\u043e\u0432\u0435\u0434\u0435\u043d\u0447\u0435\u0441\u043a\u0430 \u0442\u0435\u0440\u0430\u043f\u0438\u044f \u0432 \u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430.<\/p>\n<p><em>Keywords:<\/em> anger; emotion; aggression; aggressive behavior; rational emotive behavior therapy.<\/p>\n<p>\u00a0<\/p>\n<p><strong>\u041dOW TO CONTROL YOUR ANGER BEFORE IT CONTROLS YOU<\/strong><\/p>\n<p>Abstract. This article is dedicated to the anger and how it can every single person trapped by an this negative emotion to deal with it. The author reveals the the sinister side of the anger as an emotion which destroys the personal relationships, leads to aggressive behaviors and even violence can lead to cardiovascular diseases and serious and dramatic consequences such as emotional and personal stress and distress, depression, guilt, embarrassment, feelings of loss of control and lack of confidence in communicating with others. Here are some myths, \u0430 wide variety of methods and techniques for dealing with anger, based on the principles of the rational emotive Behavior Therapy in psychology.<\/p>\n<p>\u00a0<\/p>\n<p>Dr. Dimitar Bogdanov<br \/>Department of Psychology <br \/>Faculty of Education<br \/>University \u043ef Plovdiv \u201cPaisii Hilendarski\u201d<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: left;\"><strong><span style=\"font-size: 12.16px;\"><a name=\"art08\"><\/a>\u041d\u0410\u0427\u0418\u041d\u0410\u041d\u0418\u0415 \u0412 \u041f\u0420\u0415\u0414\u0415\u041b\u0418\u0422\u0415 \u041d\u0410 \u0427\u0418\u0421\u0422\u0410\u0422\u0410 \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410<\/span><\/strong><\/p>\n<p>\u00a0<\/p>\n<p>Silviya Kristeva<br \/>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0421\u0431\u043e\u0440\u043d\u0438\u043a\u044a\u0442 \u041d\u0430\u0437\u0430\u0434 \u043a\u044a\u043c \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430\u0442\u0430 \u043f\u0440\u0435\u0434\u043b\u0430\u0433\u0430 \u0442\u0435\u043c\u0430\u0442\u0438\u0447\u0435\u043d \u0434\u0438\u0441\u043a\u0443\u0440\u0441 \u043a\u044a\u043c \u0435\u0434\u043d\u0430 \u0432\u0441\u0435 \u043f\u043e-\u0443\u0441\u0438\u043b\u0432\u0430\u0449\u0430 \u0441\u0435 \u0442\u0435\u043d\u0434\u0435\u043d\u0446\u0438\u044f \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 XXI \u0432\u0435\u043a: \u0434\u0430 \u0441\u0435 \u043e\u0431\u0441\u044a\u0436\u0434\u0430\u0442 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0438\u0442\u0435 \u043d\u0430 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u0442\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 \u0438 \u0434\u0430 \u0441\u0435 \u0442\u044a\u0440\u0441\u0438 \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u043e\u0442\u043e \u0438\u043c \u0440\u0430\u0437\u0440\u0435\u0448\u0430\u0432\u0430\u043d\u0435 \u0441 \u0446\u0435\u043b\u0438\u044f \u0435\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u043d\u043e-\u0434\u0440\u0430\u043c\u0430\u0442\u0438\u0447\u0435\u043d \u043f\u0430\u0442\u043e\u0441 \u043d\u0430 \u0441\u044a\u0449\u0438\u043d\u0441\u043a\u043e\u0442\u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u0442\u0432\u0430\u043d\u0435. \u0412 \u0442\u043e\u0432\u0430 \u043e\u0431\u0440\u044a\u0449\u0430\u043d\u0435 \u043d\u0430\u0437\u0430\u0434, \u043a\u044a\u043c \u043f\u044a\u0440\u0432\u0438\u0442\u0435 \u043d\u0430\u0447\u0430\u043b\u0430 \u043d\u0430 \u0447\u0438\u0441\u0442\u0430\u0442\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430, \u0435 \u043f\u0440\u0438\u0437\u0438\u0432\u044a\u0442 \u0432 \u0437\u0430\u0433\u043b\u0430\u0432\u0438\u0435\u0442\u043e, \u043d\u043e \u043f\u0440\u0438\u0437\u0438\u0432, \u043c\u0430\u043d\u0438\u0444\u0435\u0441\u0442\u0438\u0440\u0430\u043d \u043a\u0430\u0442\u043e \u043f\u0440\u043e\u0433\u0440\u0430\u043c\u0430 \u043f\u0440\u0435\u0434 \u0434\u043d\u0435\u0448\u043d\u0438\u0442\u0435 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438. \u0412 \u043f\u044a\u0440\u0432\u0438\u044f \u0440\u0430\u0437\u0434\u0435\u043b \u2013 \u041c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0438 \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0438 \u2013 \u0441\u0435 \u043f\u043e\u0432\u0434\u0438\u0433\u0430\u0442 \u0432\u044a\u043f\u0440\u043e\u0441\u0438 \u0437\u0430 \u0430\u0431\u0441\u043e\u043b\u044e\u0442\u0430, \u0437\u0430 \u043f\u044a\u0440\u0432\u0438\u0442\u0435 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f, \u0437\u0430 \u0431\u0438\u0442\u0438\u0435\u0442\u043e, \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u0438 \u0447\u043e\u0432\u0435\u043a\u0430, \u043a\u0430\u0442\u043e \u0432\u044a\u043f\u0440\u043e\u0441\u0438, \u043a\u043e\u0438\u0442\u043e \u0434\u043d\u0435\u0441 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u0442\u0432\u0430\u043d\u0435\u0442\u043e \u0442\u0440\u044f\u0431\u0432\u0430 \u0434\u0430 \u043f\u0440\u0435\u043e\u0441\u043c\u0438\u0441\u043b\u0438. \u0412\u0442\u043e\u0440\u0438\u044f\u0442 \u0440\u0430\u0437\u0434\u0435\u043b \u2013 \u0418\u0441\u0442\u043e\u0440\u0438\u043a\u043e-\u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438 \u2013 \u0440\u0430\u0437\u0433\u0440\u044a\u0449\u0430 \u0434\u0438\u0441\u043a\u0443\u0441\u0438\u0438 \u0437\u0430 \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u0438\u0442\u0435 \u043f\u043e\u0441\u0442\u0440\u043e\u0439\u043a\u0438 \u0438 \u0441\u0438\u0441\u0442\u0435\u043c\u0438, \u043a\u043e\u0438\u0442\u043e \u043f\u0440\u0435\u0434\u043e\u043f\u0440\u0435\u0434\u0435\u043b\u044f\u0442 \u0445\u043e\u0440\u0438\u0437\u043e\u043d\u0442\u0430 \u043d\u0430 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0442\u043e \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u0442\u0432\u0430\u043d\u0435, \u0430 \u0442\u0430\u043a\u0430 \u0438 \u0441\u0430 \u043e\u0441\u043d\u043e\u0432\u0430 \u0435\u0434\u0432\u0430 \u0447\u0440\u0435\u0437 \u0432\u0440\u044a\u0449\u0430\u043d\u0435\u0442\u043e \u043a\u044a\u043c \u043a\u043e\u044f\u0442\u043e \u043c\u043e\u0436\u0435\u043c \u0434\u0430 \u043f\u043e\u0433\u043b\u0435\u0434\u043d\u0435\u043c \u043a\u044a\u043c \u043d\u043e\u0432\u0438\u0442\u0435 \u043e\u0431\u043b\u0430\u0441\u0442\u0438 \u043d\u0430 \u0447\u0438\u0441\u0442\u0430\u0442\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430. \u0412 \u0442\u043e\u0432\u0430 \u0442\u044a\u0440\u0441\u0435\u043d\u0435 \u0441\u0435 \u043e\u0431\u0441\u044a\u0436\u0434\u0430 \u0438 \u043a\u0440\u0430\u044f\u0442 \u043d\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430\u0442\u0430 \u2013 \u0432 \u0442\u0440\u0435\u0442\u0438\u044f \u0440\u0430\u0437\u0434\u0435\u043b \u041f\u043e\u0441\u0442\u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u043d\u0438 \u0434\u0435\u0441\u0442\u0440\u0443\u043a\u0446\u0438\u0438 \u043d\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430\u0442\u0430, \u043d\u043e \u043a\u0430\u0442\u043e \u043f\u0440\u0435\u043e\u0441\u043c\u0438\u0441\u043b\u044f\u043d\u0435 \u043d\u0430 \u0425\u0430\u0439\u0434\u0435\u0433\u0435\u0440\u043e\u0432\u0438\u044f \u043e\u0431\u0440\u0430\u0442 \u043a\u044a\u043c \u0435\u0437\u0438\u043a\u0430 \u043a\u0430\u0442\u043e \u043f\u043e\u043b\u0435 \u0437\u0430 \u043f\u0440\u0435\u043d\u0430\u043c\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u0441\u043c\u0438\u0441\u044a\u043b\u0430 \u043d\u0430 \u0431\u0438\u0442\u0438\u0435\u0442\u043e. <br \/><em>Keywords:<\/em> metaphysics; subject matter of metaphysics; ethics; philosophy of German idealism; Heidegger; critique of metaphysics<\/p>\n<p>\u00a0<\/p>\n<p><strong>AN ENDEAVOR IN THE BOUNDARIES OF PURE METAPHYSICS<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> The collection Back to Metaphysics offers a thematic discourse of a tendency, which is even more increasing from the beginning of 21-st century: the problems of contemporary metaphysics are to be discussed and their solutions to be found with the whole existential-dramatic pathos of philosophical questioning. In this turning back, back to the first foundations of pure metaphysics, the appeal in the title is proclaimed, but appeal manifested as a program, which the contemporary philosophers should follow. The first chapter Metaphysical Concepts arises the questions about the absolute, the first grounds, concerning being, knowledge and humanity, as questions to which the nowadays philosophizing must find answers. The second chapter Historico-Philosophical Interpretations develops discussions on the theoretical systems and constructions determining the horizons to the contemporary philosophy, and in such way represents the basis as the returning point from which on to see and to gain the new areas of pure metaphysics. In this search the end of metaphysics is also discussed \u2013 in the third chapter Postmetaphysical Destructions of the Metaphysics, but taken in the dimensions of Heidegger\u2019s turn to language as a field for re-finding the meaning of Being.<\/p>\n<p>\u00a0<\/p>\n<p>Dr. Silviya Kristeva, Assist. Prof. <br \/>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>","protected":false},"excerpt":{"rendered":"<p>CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \u00a0 CONTEMPORARY PHILOSOPHY \/ \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042fAn Examination of Superluminal Motion \/ Argun Abrek Canbolat \u2013 \u0441\u0442\u0440. 127 \u00a0 METAPHYSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410\u041c\u0435\u0442\u0430\u043a\u0440\u0438\u0442\u0438\u043a\u0430 \u043d\u0430\u0434 \u043f\u0443\u0440\u0438\u0437\u043c\u0430 \u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u0430 (1784 \u0433.) [Metacritique on the Purism of Reason (1784)] \/ \u0419\u043e\u0445\u0430\u043d \u0413\u0435\u043e\u0440\u0433 \u0425\u0430\u043c\u0430\u043d \/ Johann Georg Hamann\u2013 \u0441\u0442\u0440. 135 \u00a0 Prius\u2019\u044a\u0442 \u0432 \u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0430\u0442\u0430 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f [The Prius in [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[3496],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2017 - \u0410\u0437-\u0431\u0443\u043a\u0438<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2017 - \u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"og:description\" content=\"CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \u00a0 CONTEMPORARY PHILOSOPHY \/ \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042fAn Examination of Superluminal Motion \/ Argun Abrek Canbolat \u2013 \u0441\u0442\u0440. 127 \u00a0 METAPHYSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410\u041c\u0435\u0442\u0430\u043a\u0440\u0438\u0442\u0438\u043a\u0430 \u043d\u0430\u0434 \u043f\u0443\u0440\u0438\u0437\u043c\u0430 \u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u0430 (1784 \u0433.) [Metacritique on the Purism of Reason (1784)] \/ \u0419\u043e\u0445\u0430\u043d \u0413\u0435\u043e\u0440\u0433 \u0425\u0430\u043c\u0430\u043d \/ Johann Georg Hamann\u2013 \u0441\u0442\u0440. 135 \u00a0 Prius\u2019\u044a\u0442 \u0432 \u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0430\u0442\u0430 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f [The Prius in [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Azbuki55\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-06-08T07:41:12+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-06-24T14:32:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/\"},\"author\":{\"name\":\"\",\"@id\":\"\"},\"headline\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2017\",\"datePublished\":\"2017-06-08T07:41:12+00:00\",\"dateModified\":\"2019-06-24T14:32:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/\"},\"wordCount\":2177,\"publisher\":{\"@id\":\"https:\/\/vocedu.azbuki.bg\/en\/#organization\"},\"articleSection\":[\"\u0421\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \\\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\\\", 2017 \u0433.\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/\",\"url\":\"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/\",\"name\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2017 - \u0410\u0437-\u0431\u0443\u043a\u0438\",\"isPartOf\":{\"@id\":\"https:\/\/vocedu.azbuki.bg\/en\/#website\"},\"datePublished\":\"2017-06-08T07:41:12+00:00\",\"dateModified\":\"2019-06-24T14:32:27+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/strategies.azbuki.bg\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2017\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/vocedu.azbuki.bg\/en\/#website\",\"url\":\"https:\/\/vocedu.azbuki.bg\/en\/\",\"name\":\"\u0410\u0437-\u0431\u0443\u043a\u0438\",\"description\":\"\u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u0441\u0442\u0432\u043e \u0437\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u0438 \u043d\u0430\u0443\u043a\u0430\",\"publisher\":{\"@id\":\"https:\/\/vocedu.azbuki.bg\/en\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/vocedu.azbuki.bg\/en\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/vocedu.azbuki.bg\/en\/#organization\",\"name\":\"\u0410\u0437-\u0431\u0443\u043a\u0438\",\"url\":\"https:\/\/vocedu.azbuki.bg\/en\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/vocedu.azbuki.bg\/en\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/azbuki.bg\/wp-content\/uploads\/2019\/04\/logo-azbuki-e1580374651845.png\",\"contentUrl\":\"https:\/\/azbuki.bg\/wp-content\/uploads\/2019\/04\/logo-azbuki-e1580374651845.png\",\"width\":250,\"height\":70,\"caption\":\"\u0410\u0437-\u0431\u0443\u043a\u0438\"},\"image\":{\"@id\":\"https:\/\/vocedu.azbuki.bg\/en\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/Azbuki55\/\",\"https:\/\/www.instagram.com\/nion_azbuki\/\"]},{\"@type\":\"Person\",\"@id\":\"\",\"url\":\"https:\/\/newspaper.azbuki.bg\/en\/author\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2017 - \u0410\u0437-\u0431\u0443\u043a\u0438","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/","og_locale":"en_US","og_type":"article","og_title":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2017 - \u0410\u0437-\u0431\u0443\u043a\u0438","og_description":"CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \u00a0 CONTEMPORARY PHILOSOPHY \/ \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042fAn Examination of Superluminal Motion \/ Argun Abrek Canbolat \u2013 \u0441\u0442\u0440. 127 \u00a0 METAPHYSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410\u041c\u0435\u0442\u0430\u043a\u0440\u0438\u0442\u0438\u043a\u0430 \u043d\u0430\u0434 \u043f\u0443\u0440\u0438\u0437\u043c\u0430 \u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u0430 (1784 \u0433.) [Metacritique on the Purism of Reason (1784)] \/ \u0419\u043e\u0445\u0430\u043d \u0413\u0435\u043e\u0440\u0433 \u0425\u0430\u043c\u0430\u043d \/ Johann Georg Hamann\u2013 \u0441\u0442\u0440. 135 \u00a0 Prius\u2019\u044a\u0442 \u0432 \u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0430\u0442\u0430 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f [The Prius in [&hellip;]","og_url":"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/","og_site_name":"\u0410\u0437-\u0431\u0443\u043a\u0438","article_publisher":"https:\/\/www.facebook.com\/Azbuki55\/","article_published_time":"2017-06-08T07:41:12+00:00","article_modified_time":"2019-06-24T14:32:27+00:00","og_image":[{"url":"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png"}],"twitter_card":"summary_large_image","twitter_misc":{"Written by":"","Est. reading time":"6 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/#article","isPartOf":{"@id":"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/"},"author":{"name":"","@id":""},"headline":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2017","datePublished":"2017-06-08T07:41:12+00:00","dateModified":"2019-06-24T14:32:27+00:00","mainEntityOfPage":{"@id":"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/"},"wordCount":2177,"publisher":{"@id":"https:\/\/vocedu.azbuki.bg\/en\/#organization"},"articleSection":["\u0421\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\", 2017 \u0433."],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/","url":"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/","name":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2017 - \u0410\u0437-\u0431\u0443\u043a\u0438","isPartOf":{"@id":"https:\/\/vocedu.azbuki.bg\/en\/#website"},"datePublished":"2017-06-08T07:41:12+00:00","dateModified":"2019-06-24T14:32:27+00:00","breadcrumb":{"@id":"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/mathinfo.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-2-2017\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/strategies.azbuki.bg\/"},{"@type":"ListItem","position":2,"name":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 2, 2017"}]},{"@type":"WebSite","@id":"https:\/\/vocedu.azbuki.bg\/en\/#website","url":"https:\/\/vocedu.azbuki.bg\/en\/","name":"\u0410\u0437-\u0431\u0443\u043a\u0438","description":"\u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u0441\u0442\u0432\u043e \u0437\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u0438 \u043d\u0430\u0443\u043a\u0430","publisher":{"@id":"https:\/\/vocedu.azbuki.bg\/en\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/vocedu.azbuki.bg\/en\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/vocedu.azbuki.bg\/en\/#organization","name":"\u0410\u0437-\u0431\u0443\u043a\u0438","url":"https:\/\/vocedu.azbuki.bg\/en\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/vocedu.azbuki.bg\/en\/#\/schema\/logo\/image\/","url":"https:\/\/azbuki.bg\/wp-content\/uploads\/2019\/04\/logo-azbuki-e1580374651845.png","contentUrl":"https:\/\/azbuki.bg\/wp-content\/uploads\/2019\/04\/logo-azbuki-e1580374651845.png","width":250,"height":70,"caption":"\u0410\u0437-\u0431\u0443\u043a\u0438"},"image":{"@id":"https:\/\/vocedu.azbuki.bg\/en\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/Azbuki55\/","https:\/\/www.instagram.com\/nion_azbuki\/"]},{"@type":"Person","@id":"","url":"https:\/\/newspaper.azbuki.bg\/en\/author\/"}]}},"_links":{"self":[{"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/posts\/41803"}],"collection":[{"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/comments?post=41803"}],"version-history":[{"count":11,"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/posts\/41803\/revisions"}],"predecessor-version":[{"id":60506,"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/posts\/41803\/revisions\/60506"}],"wp:attachment":[{"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/media?parent=41803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/categories?post=41803"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/tags?post=41803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}