{"id":42093,"date":"2017-09-28T12:24:04","date_gmt":"2017-09-28T09:24:04","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-3-2017\/"},"modified":"2019-06-24T17:32:27","modified_gmt":"2019-06-24T14:32:27","slug":"xxvi-3-2017","status":"publish","type":"post","link":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-3-2017\/","title":{"rendered":"Philosophy, Number 3\/2017, Volume 26"},"content":{"rendered":"<p><a name=\"top\"><\/a><strong>CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410<\/strong><br \/><a href=\"#art01\">\u0421\u0442\u044a\u043f\u043a\u0438 \u043f\u043e \u043f\u044a\u0442\u044f \u043a\u044a\u043c \u0413\u0430\u0441\u0442\u043e\u043d \u0411\u0430\u0448\u043b\u0430\u0440 <\/a><br \/><a href=\"#art01\">[Steps on the way to Gaston Bachelard] <\/a><br \/>\/ \u041f\u043e\u043b\u044f \u0422\u044a\u0440\u043a\u043e\u043b\u0435\u0432\u0430 \/ Polya Tarkoleva<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"#art02\">\u0411\u0430\u0448\u043b\u0430\u0440 \u0438 \u043d\u0435\u0433\u043e\u0432\u0438\u0442\u0435 \u0432\u044a\u043b\u0448\u0435\u0431\u0441\u0442\u0432\u0430 <\/a><br \/><a href=\"#art02\">[Bachelard and his Sorceries] <\/a><br \/>\/ \u0416\u0430\u043d \u041b\u0438\u0431\u0438 \/ Jean Libis<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"#art03\">\u0412\u043e\u043b\u044f \u0437\u0430 \u0441\u0430\u043c\u043e\u0442\u0430 <\/a><br \/><a href=\"#art03\">[Will to Solitude] <\/a><br \/>\/ \u0416\u0430\u043d \u041b\u0438\u0431\u0438 \/ Jean Libis<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><strong>CONTEMPORARY PHILOSOPHY \/ \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><br \/><a href=\"#art04\">Social Indeterminacy and Quine\u2019s Indeterminacy Thesis<\/a><br \/>\/ Samal H. R. Manee<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><strong>PHILOSOPHICAL ANTHROPOLOGY \/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0410 \u0410\u041d\u0422\u0420\u041e\u041f\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><br \/><a href=\"#art05\">\u0418\u043c\u0430\u043d\u0443\u0435\u043b K\u0430\u043d\u0442 \u2013 \u043c\u0435\u0436\u0434\u0443 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430\u0442\u0430 \u0438 \u043f\u0435\u0434\u0430\u0433\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f <\/a><br \/><a href=\"#art05\">[Immanuel Kant \u2013 between Philosophical and Pedagogical Anthropology] <\/a><br \/>\/ \u041d\u0438\u043d\u0430 \u0413\u0435\u0440\u0434\u0436\u0438\u043a\u043e\u0432\u0430 \/ Nina Gerdzhikova<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><strong>PHENOMENOLOGY \/ \u0424\u0415\u041d\u041e\u041c\u0415\u041d\u041e\u041b\u041e\u0413\u0418\u042f <\/strong><br \/><a href=\"#art06\">\u0424\u0435\u043d\u043e\u043c\u0435\u043d \u0438 \u0441\u0445\u0435\u043c\u0430. \u041f\u043e\u0434\u0441\u0442\u044a\u043f\u0438 \u043a\u044a\u043c \u0435\u0434\u043d\u0430 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u0430 \u043a\u0440\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0430 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f <\/a><br \/><a href=\"#art06\">[Phenomenon and Scheme. Approach\u0435s to a Possible Critical Phenomenology] <\/a><br \/>\/ \u041a\u0440\u0438\u0441\u0442\u0438\u044f\u043d \u0415\u043d\u0447\u0435\u0432 \/ Kristiyan Enchev<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"#art07\">\u041f\u0440\u043e\u0431\u043b\u0435\u043c\u044a\u0442 \u0437\u0430 \u043f\u0430\u0441\u0438\u0432\u043d\u0430\u0442\u0430 \u0441\u0438\u043d\u0442\u0435\u0437\u0430 \u0443 \u0425\u0443\u0441\u0435\u0440\u043b <\/a><br \/><a href=\"#art07\">[The Problem of Passive Synthesis in Husserl] <\/a><br \/>\/ \u041c\u0430\u0439\u044f \u0413\u0435\u043e\u0440\u0433\u0438\u0435\u0432\u0430 \/ Maya Georgieva<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"#art08\">\u0418\u043d\u0442\u0435\u043d\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e\u0441\u0442 \u0438 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435: \u043e\u043f\u0438\u0442 \u0437\u0430 \u0440\u0430\u0437\u0431\u0443\u043b\u0432\u0430\u043d\u0435 \u043d\u0430 \u043c\u0438\u0441\u0442\u0438\u0447\u043d\u043e\u0442\u043e \u043f\u0440\u0435\u0436\u0438\u0432\u044f\u0432\u0430\u043d\u0435 \u043a\u0430\u0442\u043e \u043e\u0440\u0434\u0438\u043d\u0430\u0440\u043d\u043e \u043d\u0435\u0438\u043d\u0442\u0435\u043d\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435 <\/a><br \/><a href=\"#art08\">[Intentionality and Consciousness: An Attempt for Revelation of Mystical Experience as Ordinary Unintentional Consciousness] <\/a><br \/>\/ \u041f\u0435\u0442\u044a\u0440 \u0414\u0438\u043c\u043a\u043e\u0432 \/ Petar Dimkov<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"#art09\">\u0421\u0435\u0442\u0438\u0432\u0435\u043d \u0438 \u0441\u0432\u0440\u044a\u0445\u0441\u0435\u0442\u0438\u0432\u0435\u043d \u0441\u0432\u044f\u0442 \u0432 \u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0430\u0442\u0430 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u044f \u0437\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e <\/a><br \/><a href=\"#art09\">[Sensible and Supersensible World in Hegel\u2019s Conception of Consciousness] <\/a><br \/>\/ \u0418\u0432\u043e \u041c\u0438\u043d\u043a\u043e\u0432 \/ Ivo Minkov<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><strong>PSYCHOLOGY \/ \u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><br \/><a href=\"#art10\">\u0421\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0438\u044f\u0442 \u0447\u043e\u0432\u0435\u043a \u043f\u0440\u0435\u0437 \u043f\u043e\u0433\u043b\u0435\u0434\u0430 \u043d\u0430 \u0415\u0440\u0438\u0445 \u0424\u0440\u043e\u043c <\/a><br \/><a href=\"#art10\">[Modern Man through the Eyes of Erich Fromm] <\/a><br \/>\/ \u0421\u0442\u043e\u0438\u043b \u041c\u0430\u0432\u0440\u043e\u0434\u0438\u0435\u0432 \/ Stoil Mavrodiev<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p>\u00a0<\/p>\n<p><a href=\"#art11\">\u041b\u0438\u0448\u0430\u0432\u0430\u043d\u0435\u0442\u043e \u043e\u0442 \u0441\u0432\u043e\u0431\u043e\u0434\u0430 \u0432 \u0433\u0440\u0430\u043d\u0438\u0446\u0438\u0442\u0435 \u0438 \u043e\u0442\u0432\u044a\u0434 \u0433\u0440\u0430\u043d\u0438\u0446\u0438\u0442\u0435 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e <\/a><br \/><a href=\"#art11\">[Deprivation of Liberty within and beyond the Limits of Consciousness] <\/a><br \/>\/ \u0415\u043c\u0438\u043b \u041c\u0430\u0434\u0436\u0430\u0440\u043e\u0432 \/ Emil Madzharov<br \/><a href=\"https:\/\/newspaper.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><strong>READ IN THE LATEST ISSUES OF THE \u201eAZ-BUKI\u201c JOURNALS <br \/>\/ \u0412 \u041d\u041e\u0412\u0418\u0422\u0415 \u0411\u0420\u041e\u0415\u0412\u0415 \u041d\u0410 \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u042f\u0422\u0410 \u041d\u0410 \u0418\u0417\u0414\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u041e \u201e\u0410\u0417-\u0411\u0423\u041a\u0418\u201c \u0427\u0415\u0422\u0415\u0422\u0415<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>GUIDE FOR AUTHORS <br \/>\/ \u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415<\/strong><\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: left;\"><strong><span style=\"font-size: 12.16px;\"><a name=\"art01\"><\/a>\u0421\u0422\u042a\u041f\u041a\u0418 \u041f\u041e \u041f\u042a\u0422\u042f \u041a\u042a\u041c \u0413\u0410\u0421\u0422\u041e\u041d \u0411\u0410\u0428\u041b\u0410\u0420<\/span><\/strong><\/p>\n<p style=\"text-align: left;\">\u00a0<\/p>\n<p>\u041f\u043e\u043b\u044f \u0422\u044a\u0440\u043a\u043e\u043b\u0435\u0432\u0430<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0422\u0435\u043a\u0441\u0442\u044a\u0442 \u0438\u043c\u0430 \u0437\u0430 \u0446\u0435\u043b \u0434\u0430 \u0440\u0430\u0437\u0433\u043b\u0435\u0434\u0430 \u043d\u044f\u043a\u043e\u0438 \u043e\u0441\u043d\u043e\u0432\u043d\u0438 \u0442\u0435\u043c\u0438 \u043e\u0442 \u0442\u0432\u043e\u0440\u0447\u0435\u0441\u0442\u0432\u043e\u0442\u043e \u043d\u0430 \u0411\u0430\u0448\u043b\u0430\u0440 \u0438 \u0434\u0430 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438 \u043f\u0440\u0435\u0434 \u0431\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0430\u0442\u0430 \u043f\u0443\u0431\u043b\u0438\u043a\u0430 \u0416\u0430\u043d \u041b\u0438\u0431\u0438 \u2013 \u0444\u0440\u0435\u043d\u0441\u043a\u0438 \u043f\u0438\u0441\u0430\u0442\u0435\u043b, \u0444\u0438\u043b\u043e\u0441\u043e\u0444 \u0438 \u0435\u0441\u0435\u0438\u0441\u0442, \u0438\u0437\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b \u043d\u0430 \u0411\u0430\u0448\u043b\u0430\u0440. <br \/><em>Keywords:<\/em> Schopenhauer; Bachelard; Philosophy; Epistemology; Poetics<\/p>\n<p><strong>STEPS ON THE WAY TO GASTON BACHELARD<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0422he text aims to analyze some of the main themes of Bachelard&#8217;s work and to present Jean Libis to the Bulgarian audience \u2013 a French writer, philosopher and essayist.<\/p>\n<p>\u00a0<\/p>\n<p>Dr. Polya Tarkoleva<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong><a name=\"art02\"><\/a>\u0411\u0410\u0428\u041b\u0410\u0420 \u0418 \u041d\u0415\u0413\u041e\u0412\u0418\u0422\u0415 \u0412\u042a\u041b\u0428\u0415\u0411\u0421\u0422\u0412\u0410 <\/strong><\/p>\n<p>\u00a0<\/p>\n<p>\u0416\u0430\u043d \u041b\u0438\u0431\u0438<br \/>\u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0430 \u0430\u0441\u043e\u0446\u0438\u0430\u0446\u0438\u044f \u0413\u0430\u0441\u0442\u043e\u043d \u0411\u0430\u0448\u043b\u0430\u0440 (\u0424\u0440\u0430\u043d\u0446\u0438\u044f)<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u043f\u0440\u0435\u0434\u043b\u0430\u0433\u0430 \u043e\u0442\u043a\u0440\u043e\u0432\u0435\u043d \u0438 \u043b\u0438\u0447\u0435\u043d \u043f\u043e\u0433\u043b\u0435\u0434 \u043a\u044a\u043c \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0411\u0430\u0448\u043b\u0430\u0440, \u043d\u0435\u0433\u043e\u0432\u0438\u0442\u0435 \u0432\u044a\u0437\u0433\u043b\u0435\u0434\u0438 \u0438 \u043c\u044f\u0441\u0442\u043e\u0442\u043e \u043c\u0443 \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430\u0442\u0430 \u043e\u0431\u0449\u043d\u043e\u0441\u0442.<br \/><em>Keywords:<\/em> Bachelard; philosophy; image; imagination<\/p>\n<p>\u00a0<\/p>\n<p><strong>BACHELARD AND HIS SORCERIES<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> The article presents a sincere and personal view of Bachelard\u2019s philosophy and his place in the philosophical community.<\/p>\n<p>\u00a0<\/p>\n<p>Prof. Jean Libis<br \/>Vice president of International Association Gaston Bachelard<br \/>\u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0430 \u0430\u0441\u043e\u0446\u0438\u0430\u0446\u0438\u044f \u0413\u0430\u0441\u0442\u043e\u043d \u0411\u0430\u0448\u043b\u0430\u0440 (\u0424\u0440\u0430\u043d\u0446\u0438\u044f)<\/p>\n<p>Translated from French \/ \u041f\u0440\u0435\u0432\u043e\u0434 \u043e\u0442 \u0444\u0440\u0435\u043d\u0441\u043a\u0438 \u0435\u0437\u0438\u043a:<br \/>Dr. Polya Tarkoleva \/ \u0434-\u0440 \u041f\u043e\u043b\u044f \u0422\u044a\u0440\u043a\u043e\u043b\u0435\u0432\u0430<\/p>\n<p style=\"text-align: right;\">\u00a0<a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong><a name=\"art03\"><\/a>\u0412\u041e\u041b\u042f \u0417\u0410 \u0421\u0410\u041c\u041e\u0422\u0410 <\/strong><\/p>\n<p>\u00a0<\/p>\n<p>\u0416\u0430\u043d \u041b\u0438\u0431\u0438<br \/>\u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0430 \u0430\u0441\u043e\u0446\u0438\u0430\u0446\u0438\u044f \u0413\u0430\u0441\u0442\u043e\u043d \u0411\u0430\u0448\u043b\u0430\u0440 (\u0424\u0440\u0430\u043d\u0446\u0438\u044f)<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u043e\u0442\u043e \u0432\u043b\u0438\u044f\u043d\u0438\u0435, \u043a\u043e\u0435\u0442\u043e \u0428\u043e\u043f\u0435\u043d\u0445\u0430\u0443\u0435\u0440 \u0435 \u043e\u043a\u0430\u0437\u0430\u043b \u0432\u044a\u0440\u0445\u0443 \u0413\u0430\u0441\u0442\u043e\u043d \u0411\u0430\u0448\u043b\u0430\u0440. \u041f\u0440\u043e\u0441\u043b\u0435\u0434\u044f\u0432\u0430 \u0441\u0432\u0438\u0434\u0435\u0442\u0435\u043b\u0441\u0442\u0432\u0430\u0442\u0430 \u0438 \u043f\u043e\u0437\u043e\u0432\u0430\u0432\u0430\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u0428\u043e\u043f\u0435\u043d\u0445\u0430\u0443\u0435\u0440 \u0432 \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u0438 \u043f\u0440\u043e\u0438\u0437\u0432\u0435\u0434\u0435\u043d\u0438\u044f \u0438 \u0430\u043a\u0446\u0435\u043d\u0442\u0438\u0440\u0430 \u0432\u044a\u0440\u0445\u0443 \u0441\u0442\u0438\u043b\u0430 \u043d\u0430 \u0411\u0430\u0448\u043b\u0430\u0440, \u043a\u043e\u0439\u0442\u043e \u0435 \u043f\u0440\u043e\u043f\u0438\u0442 \u043e\u0442 \u043c\u0435\u043b\u0430\u043d\u0445\u043e\u043b\u0438\u0437\u044a\u043c \u0438 \u043c\u0435\u0442\u0430\u0444\u043e\u0440\u0438 \u0437\u0430 \u0441\u043c\u044a\u0440\u0442\u0442\u0430, \u0437\u0430 \u043d\u043e\u0449\u0442\u0430, \u0437\u0430 \u0441\u0430\u043c\u043e\u0442\u0430\u0442\u0430. \u041e\u0442\u043a\u0440\u0438\u0432\u0430 \u0441\u043b\u0435\u0434\u0438\u0442\u0435 \u043d\u0430 \u043f\u0435\u0441\u0438\u043c\u0438\u0437\u043c\u0430 \u0443 \u0434\u0432\u0430\u043c\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438.<br \/><em>Keywords:<\/em> Schopenhauer; Bachelard; will; solitude; imagination<\/p>\n<p>\u00a0<\/p>\n<p><strong>WILL TO SOLITUDE<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> The article investigates the philosophical influence of Schopenhauer on Gaston Bachelard and analyzes his references in various works of the French author. The text puts emphasis on Bachelard\u2019s style characterized by its melancholy and metaphors for death, night and solitude.<\/p>\n<p>\u00a0<\/p>\n<p>Prof. Jean Libis<br \/>Vice president of International Association Gaston Bachelard<\/p>\n<p>Translated from French \/ \u041f\u0440\u0435\u0432\u043e\u0434 \u043e\u0442 \u0444\u0440\u0435\u043d\u0441\u043a\u0438 \u0435\u0437\u0438\u043a:<br \/>Dr. Polya Tarkoleva \/ \u0434-\u0440 \u041f\u043e\u043b\u044f \u0422\u044a\u0440\u043a\u043e\u043b\u0435\u0432\u0430<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: left;\"><strong><a name=\"art04\"><\/a>SOCIAL INDETERMINACY AND QUINE\u2019S INDETERMINACY THESIS<\/strong><\/p>\n<p style=\"text-align: left;\">\u00a0<\/p>\n<p>Samal H. R. Manee<br \/>Sofia University \u201cSt. Kliment Ohridski\u201d<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract<\/strong>. This article examines whether Willard Van Orman Quine\u2019s indeterminacy thesis can be sustained. The argument from above, Quine argues, can derive indeterminacy as its conclusion. I will argue that the indeterminacy claim cannot be sustained. I further argue that Quine changed the formulation of the underdetermination of theory by evidence (UTE) argument from what Duhem said to the Quine\/Pierce meaning verification view, in order use the new formulation of UTE to imply indeterminacy. Given all that, we see when we apply the old UTE argument we only arrive at underdetermination of theory by evidence, and that applies to all sciences, philosophy and knowledge, including philosophy of language. <br \/>Quine\u2019s argument of indeterminacy is one where the premises alone do not make the conclusion obvious, and further difficulty arises because he has not given enough examples of the indeterminacy in his writings. Given that, I will look at how can we draw the particular conclusion Quine maintains on the basis of the single fundamental premise he puts forward, bearing in mind Quine\u2019s other philosophical views and background beliefs. I will look at further ways of approaching the indeterminacy argument, through which I shall try to examine whether Quine\u2019s premise can derive the conclusion of indeterminacy, examining the role of the underdetermination of theories by evidence in the argument from above, and its relation to the indeterminacy thesis. <br \/><em>Keywords:<\/em> Ontological relativity; Indeterminacy; Underdetermination of theory by evidence; Theory of meaning; Quine; Argument from above.<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong><a name=\"art05\"><\/a>\u0418\u041c\u0410\u041d\u0423\u0415\u041b \u041a\u0410\u041d\u0422 \u2013 \u041c\u0415\u0416\u0414\u0423 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0410\u0422\u0410 \u0418 \u041f\u0415\u0414\u0410\u0413\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0410\u0422\u0410 \u0410\u041d\u0422\u0420\u041e\u041f\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><\/p>\n<p>\u00a0<\/p>\n<p>Nina Gerdzhikova<br \/>\u041f\u043b\u043e\u0432\u0434\u0438\u0432\u0441\u043a\u0438 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u201e\u041f\u0430\u0438\u0441\u0438\u0439 \u0425\u0438\u043b\u0435\u043d\u0434\u0430\u0440\u0441\u043a\u0438\u201c \u2013 \u0424\u0438\u043b\u0438\u0430\u043b \u0421\u043c\u043e\u043b\u044f\u043d<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0421\u043b\u0435\u0434 \u043f\u043e\u044f\u0432\u0430\u0442\u0430 \u043d\u0430 \u043a\u043d\u0438\u0433\u0430\u0442\u0430 \u043d\u0430 \u041a\u0430\u043d\u0442 \u043f\u0440\u0435\u0437 1798 \u0437\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 \u043e\u0442 \u043f\u0440\u0430\u0433\u043c\u0430\u0442\u0438\u0447\u043d\u043e \u0433\u043b\u0435\u0434\u0438\u0449\u0435 \u0441\u0435 \u043f\u043e\u044f\u0432\u044f\u0432\u0430 \u0438 \u0440\u0430\u0437\u0432\u0438\u0432\u0430 \u043d\u0435\u043f\u0440\u0435\u043a\u044a\u0441\u043d\u0430\u0442\u043e \u043f\u043e\u043b\u0435\u0442\u043e \u043d\u0430 \u043f\u0435\u0434\u0430\u0433\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f. \u0417\u0430\u0442\u043e\u0432\u0430 \u0435 \u0442\u043e\u043b\u043a\u043e\u0432\u0430 \u0432\u0430\u0436\u043d\u043e \u0434\u0430 \u0441\u0435 \u043f\u043e\u0437\u043d\u0430\u0432\u0430\u0442 \u0438\u0434\u0435\u0438\u0442\u0435 \u043d\u0430 \u041a\u0430\u043d\u0442 \u0432 \u043d\u0435\u0433\u043e\u0432\u0430\u0442\u0430 \u201e\u0410\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f\u201c. \u0422\u043e\u0439 \u043e\u0431\u043e\u0441\u043d\u043e\u0432\u0430\u0432\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f\u0442\u0430 \u043a\u0430\u0442\u043e \u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u0430, \u043f\u043e\u0432\u043b\u0438\u044f\u043d\u0430 \u043e\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430, \u043a\u0443\u043b\u0442\u0443\u0440\u0430\u0442\u0430 \u0438 \u0438\u0441\u0442\u043e\u0440\u0438\u044f\u0442\u0430. \u041f\u0435\u0434\u0430\u0433\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0435 \u0435 \u0438\u0437\u043a\u043b\u044e\u0447\u0435\u043d\u0438\u0435 \u043e\u0442 \u0442\u043e\u0437\u0438 \u043c\u043e\u0434\u0435\u043b. \u0426\u0435\u043b\u0442\u0430 \u043d\u0430 \u0442\u043e\u0437\u0438 \u043f\u0440\u0435\u0433\u043b\u0435\u0434 \u0435 \u0434\u0430 \u0438\u0434\u0435\u043d\u0442\u0438\u0444\u0438\u0446\u0438\u0440\u0430 \u043e\u0441\u043d\u043e\u0432\u043d\u0438\u0442\u0435 \u0432\u044a\u043f\u0440\u043e\u0441\u0438 \u0432 \u0440\u0430\u0431\u043e\u0442\u0430\u0442\u0430 \u043d\u0430 \u041a\u0430\u043d\u0442, \u043a\u043e\u0438\u0442\u043e \u0441\u0430 \u043f\u043b\u043e\u0434\u043e\u0442\u0432\u043e\u0440\u043d\u0438 \u0437\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e.<br \/><em>Keywords:<\/em> educational anthropology; cognitive ability; philosophy<\/p>\n<p>\u00a0<\/p>\n<p><strong>IMMANUEL KANT \u2013 BETWEEN PHILOSOPHICAL AND PEDAGOGICAL ANTHROPOLOGY<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> After the emergence of Kant\u2019s book in 1798 about anthropology from a pragmatic point of view, the field of pedagogical anthropology appeared and developed continuously. Therefore, it is of a great importance to know Kant\u2019s ideas exposed in his \u201cAnthropology\u201d. He argues that anthropology is a discipline influenced by philosophy, culture and history. The pedagogical anthropology is no exception to this pattern. The aim of this review is to identify the major issues in Kant\u2019s work which are fruitful in relation to education.<\/p>\n<p>\u00a0<\/p>\n<p>Assoc. Prof. Nina Gerdzhikova, Sc.D.<br \/>University of Plovdiv \u2013 Branch Smolyan<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong><a name=\"art06\"><\/a>\u0424\u0415\u041d\u041e\u041c\u0415\u041d \u0418 \u0421\u0425\u0415\u041c\u0410. \u041f\u041e\u0414\u0421\u0422\u042a\u041f\u0418 \u041a\u042a\u041c \u0415\u0414\u041d\u0410 \u0412\u042a\u0417\u041c\u041e\u0416\u041d\u0410 \u041a\u0420\u0418\u0422\u0418\u0427\u0415\u0421\u041a\u0410 \u0424\u0415\u041d\u041e\u041c\u0415\u041d\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><\/p>\n<p>\u00a0<\/p>\n<p>Kristiyan Enchev<br \/>Bulgarian Academy of Sciences (Bulgaria)<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract<\/strong>. \u0412 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u043e\u0442\u043e \u0438\u0437\u043b\u043e\u0436\u0435\u043d\u0438\u0435 \u0449\u0435 \u0431\u044a\u0434\u0435 \u043f\u043e\u043a\u0430\u0437\u0430\u043d\u043e \u0437\u0430\u0449\u043e \u041a\u0430\u043d\u0442\u043e\u0432\u0430\u0442\u0430 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0430 \u0441\u0445\u0435\u043c\u0430 \u0432 \u043e\u0440\u0442\u043e\u0434\u043e\u043a\u0441\u0430\u043b\u043d\u0438\u044f \u0441\u0438 \u0432\u0438\u0434 \u043d\u0435 \u0435 \u0444\u0443\u043d\u043a\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u043d\u0430\u0434\u0435\u0436\u0434\u0435\u043d \u043c\u043e\u0441\u0442 \u0432 \u043f\u0440\u0435\u0445\u043e\u0434\u0430 \u043e\u0442 \u0447\u0438\u0441\u0442\u0438\u0442\u0435 \u043f\u043e\u0437\u043d\u0430\u0432\u0430\u0442\u0435\u043b\u043d\u0438 \u0444\u043e\u0440\u043c\u0438 \u043a\u044a\u043c \u0440\u0435\u0430\u043b\u043d\u0438 \u043e\u043f\u0438\u0442\u043d\u0438 \u201e\u043a\u0440\u0438\u0441\u0442\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u0438\u201c \u0438 \u043a\u0430\u043a \u0442\u043e\u0432\u0430 \u043c\u043e\u0436\u0435 \u0434\u0430 \u0431\u044a\u0434\u0435 \u043a\u043e\u043c\u043f\u0435\u043d\u0441\u0438\u0440\u0430\u043d\u043e \u0441 \u043f\u0440\u0435\u043e\u0431\u0440\u0430\u0437\u0443\u0432\u0430\u043d\u0435\u0442\u043e \u0439 \u0432\u044a\u0432 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043d\u0430 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0430, \u0432\u043a\u043b\u044e\u0447\u0432\u0430\u0449\u0430 \u043a\u0430\u0442\u043e \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u0438 \u0435\u043b\u0435\u043c\u0435\u043d\u0442\u0438 \u0440\u0435\u0433\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u0440\u0435\u043b\u0435\u0432\u0430\u043d\u0442\u043d\u0430 \u043a\u0438\u043d\u0435\u0441\u0442\u0435\u0442\u0438\u0447\u043d\u0430 \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0430\u0446\u0438\u044f \u0438 \u201e\u043a\u043e\u0434\u0438\u0440\u0430\u043d\u0438 \u0438\u0434\u0435\u0438\u201c. \u0418\u0434\u0435\u0438\u0442\u0435 \u043f\u0440\u0435\u0442\u044a\u0440\u043f\u044f\u0432\u0430\u0442 \u0434\u0435\u0444\u043e\u0440\u043c\u0430\u043b\u0438\u0437\u0438\u0440\u0430\u043d\u0435 \u2013 \u043e\u0442 \u201e\u0441\u0445\u0435\u043c\u0438 \u043d\u0430 \u0440\u0430\u0437\u0443\u043c\u0430\u201c \u0441 \u0447\u0438\u0441\u0442\u043e \u0440\u0435\u0433\u0443\u043b\u0430\u0442\u0438\u0432\u0435\u043d \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440 \u043f\u0440\u0435\u043c\u0438\u043d\u0430\u0432\u0430\u0442 \u043a\u044a\u043c \u043a\u043e\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0438\u0432\u043d\u0438 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0438, \u043e\u0431\u0445\u0432\u0430\u0449\u0430\u0449\u0438 \u0440\u0435\u0433\u0438\u043e\u043d\u0430\u043b\u043d\u0438 \u0444\u0438\u0433\u0443\u0440\u043d\u0438 \u0441\u0440\u0430\u0441\u0442\u0432\u0430\u043d\u0438\u044f, \u0438 \u043a\u0430\u0442\u043e \u0442\u0430\u043a\u0438\u0432\u0430 \u043f\u043e\u043b\u0443\u0447\u0430\u0432\u0430\u0442 \u0440\u0435\u0433\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u201e\u043a\u043e\u0434\u0438\u0440\u0430\u043d\u0435\u201c \u2013 \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u0442\u0435\u043b\u043d\u0430 \u043a\u043e\u043d\u043a\u0440\u0435\u0442\u0438\u0437\u0430\u0446\u0438\u044f. \u0422\u0430\u043a\u044a\u0432 \u0442\u0438\u043f \u043f\u0440\u0435\u043e\u0441\u043c\u0438\u0441\u043b\u044f\u043d\u0435 \u043d\u0430 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0430\u0442\u0430 \u0441\u0445\u0435\u043c\u0430 \u0432\u043e\u0434\u0438 \u0438 \u0434\u043e \u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043e \u0438\u0437\u043c\u0435\u043d\u0435\u043d\u0438\u0435 \u043d\u0430 \u043d\u0430\u0447\u0438\u043d\u0430, \u043f\u043e \u043a\u043e\u0439\u0442\u043e \u0441\u043b\u0435\u0434\u0432\u0430 \u0434\u0430 \u0431\u044a\u0434\u0430\u0442 \u0440\u0430\u0437\u0431\u0438\u0440\u0430\u043d\u0438 \u043b\u043e\u043a\u0430\u043b\u043d\u0438 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u0438 (\u043a\u0430\u0442\u043e \u043a\u0430\u043a\u0432\u0438\u0442\u043e \u043d\u0430\u043f\u0440\u0438\u043c\u0435\u0440 \u0431\u0438\u0445\u0430 \u043c\u043e\u0433\u043b\u0438 \u0434\u0430 \u0441\u0435 \u043c\u0438\u0441\u043b\u044f\u0442 \u201e\u0441\u043e\u0446\u0438\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f\u201c \u0438 \u201e\u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u201c), \u0442\u0430\u043a\u0430 \u0447\u0435 \u0434\u0430 \u0431\u044a\u0434\u0435 \u0433\u0430\u0440\u0430\u043d\u0442\u0438\u0440\u0430\u043d\u043e \u043f\u0440\u0435\u043e\u0441\u043c\u0438\u0441\u043b\u044f\u043d\u0435\u0442\u043e \u0438\u043c \u0432 \u043f\u0440\u0435\u0445\u043e\u0434\u0430 \u043e\u0442 \u0435\u043c\u043f\u0438\u0440\u0438\u0447\u043d\u043e\u0442\u043e \u0445\u0435\u0440\u043c\u0435\u043d\u0435\u0432\u0442\u0438\u0437\u0438\u0440\u0430\u043d\u043e \u043c\u043d\u043e\u0433\u043e\u043e\u0431\u0440\u0430\u0437\u043d\u043e \u043a\u044a\u043c \u0441\u043f\u0440\u0435\u0433\u043d\u0430\u0442\u0430\u0442\u0430 \u0432 \u043a\u043e\u0434\u0438\u0440\u0430\u043d\u0438\u0442\u0435 \u0438\u0434\u0435\u0438 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043d\u0430 \u0446\u044f\u043b\u043e\u0441\u0442 \u043a\u0430\u0442\u043e \u0440\u0435\u0433\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u0440\u0435\u043b\u0435\u0432\u0430\u043d\u0442\u043d\u043e, \u043a\u043e\u043d\u043a\u0440\u0435\u0442\u043d\u043e \u201e\u0444\u0438\u0433\u0443\u0440\u043d\u043e \u0441\u0440\u043e\u0434\u0441\u0442\u0432\u043e\u201c.<br \/><em>Keywords:<\/em> phenomena; transcendental schemes; encoded ideas; figurative kinship; critical phenomenology<\/p>\n<p>\u00a0<\/p>\n<p><strong>PHENOMENON AND SCHEME. APPROACH\u0415S TO A POSSIBLE CRITICAL PHENOMENOLOGY<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> This article elucidates why the Kant&#8217;s transcendental scheme in its orthodox type is not a functionally reliable bridge in the transition from pure cognitive forms to real experiental \u201ccrystallizations\u201d, and how this can be compensated by its transformation into a phenomenal structure including as its own elements regionally relevant kinaesthetic organization and \u201cencoded ideas\u201d. Ideas undergo deformalization \u2013 from \u201cpurely regulatory\u201d schemes of reason, they go to constitutive structures that comprise regional figurative adhesions and as such receive regional \u201cencoding\u201d \u2013 contentful concretization. This type of rethinking of the transcendental scheme also leads to a significant change in the way in which local phenomena should be understood (such as, for example, socialization and education) so as to guarantee their rethinking in the transition from the empirical (but hermeneutically grasped manifold) to the phenomenal integrity in the encoded ideas as a regionally relevant, concrete \u201cfigurative kinship\u201d.<\/p>\n<p>\u00a0<\/p>\n<p>Dr. Kristiyan Enchev, Assoc. Prof.<br \/>Bulgarian Academy of Sciences<\/p>\n<p>\u00a0<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong><a name=\"art07\"><\/a>\u041f\u0420\u041e\u0411\u041b\u0415\u041c\u042a\u0422 \u0417\u0410 \u041f\u0410\u0421\u0418\u0412\u041d\u0410\u0422\u0410 \u0421\u0418\u041d\u0422\u0415\u0417\u0410 \u0423 \u0425\u0423\u0421\u0415\u0420\u041b<\/strong><\/p>\n<p>\u00a0<\/p>\n<p>\u041c\u0430\u0439\u044f \u0413\u0435\u043e\u0440\u0433\u0438\u0435\u0432\u0430<br \/>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0422\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0430\u0442\u0430 \u0441\u0443\u0431\u0435\u043a\u0442\u0438\u0432\u043d\u043e\u0441\u0442 \u0441\u0442\u0430\u0432\u0430 \u043f\u0440\u043e\u0431\u043b\u0435\u043c \u0437\u0430 \u0425\u0443\u0441\u0435\u0440\u043b \u0432\u044a\u0432 \u0432\u0440\u044a\u0437\u043a\u0430 \u0441 \u0435\u0433\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438\u044f \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e. \u0413\u0435\u043d\u0435\u0442\u0438\u0447\u043d\u0430\u0442\u0430 \u0444\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u0442\u0440\u044f\u0431\u0432\u0430 \u0434\u0430 \u0440\u0430\u0437\u043a\u0440\u0438\u0435 \u043f\u0430\u0440\u0430\u0434\u043e\u043a\u0441\u0430\u043b\u043d\u0438\u044f \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440 \u043d\u0430 \u0432\u0440\u0435\u043c\u0435\u0442\u043e \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e, \u043a\u043e\u0435\u0442\u043e \u043d\u0435 \u0435 \u0440\u0430\u0432\u043d\u043e\u0437\u043d\u0430\u0447\u043d\u043e \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u0437\u0430 \u0432\u0440\u0435\u043c\u0435. \u041e\u0442\u0433\u043e\u0432\u043e\u0440\u044a\u0442 \u0435 \u0432 \u043f\u0430\u0441\u0438\u0432\u043d\u0430\u0442\u0430 \u0441\u0438\u043d\u0442\u0435\u0437\u0430, \u043e\u0444\u043e\u0440\u043c\u044f\u0449\u0430 \u0434\u043e\u0440\u0435\u0444\u043b\u0435\u043a\u0441\u0438\u0432\u043d\u043e, \u0432 \u0442.\u043d. \u201e\u0436\u0438\u0432\u043e \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0435\u201c \u043f\u043e\u0442\u043e\u043a\u0430 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e.<br \/><em>Keywords:<\/em> transcendental subjectivity; genetic phenomenology; time of consciousness; live present; egological consciousness; passive synthesis; flow of consciousness<\/p>\n<p>\u00a0<\/p>\n<p><strong>THE PROBLEM OF PASSIVE SYNTHESIS IN HUSSERL<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> Transcendental subjectivity becomes a problem for Husserl in relation to the egological consciousness. Genetic phenomenology must reveal the paradoxical nature of the time of consciousness, which is not equal to the consciousness of time. The answer is in the passive synthesis, shaping up the pre-reflexive, in the so-called \u201clive present\u201d, the flow of consciousness.<\/p>\n<p>\u00a0<\/p>\n<p>Dr. Maya Georgieva, Assoc. Prof.<br \/>South-West University \u201eNeofit Rilski\u201c<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong><a name=\"art08\"><\/a>\u0418\u041d\u0422\u0415\u041d\u0426\u0418\u041e\u041d\u0410\u041b\u041d\u041e\u0421\u0422 \u0418 \u0421\u042a\u0417\u041d\u0410\u041d\u0418\u0415: <\/strong><strong>\u041e\u041f\u0418\u0422 \u0417\u0410 \u0420\u0410\u0417\u0411\u0423\u041b\u0412\u0410\u041d\u0415 \u041d\u0410 \u041c\u0418\u0421\u0422\u0418\u0427\u041d\u041e\u0422\u041e \u041f\u0420\u0415\u0416\u0418\u0412\u042f\u0412\u0410\u041d\u0415 \u041a\u0410\u0422\u041e \u041e\u0420\u0414\u0418\u041d\u0410\u0420\u041d\u041e \u041d\u0415\u0418\u041d\u0422\u0415\u041d\u0426\u0418\u041e\u041d\u0410\u041b\u041d\u041e \u0421\u042a\u0417\u041d\u0410\u041d\u0418\u0415<\/strong><\/p>\n<p>\u041f\u0435\u0442\u044a\u0440 \u0414\u0438\u043c\u043a\u043e\u0432<br \/>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u041c\u043e\u0436\u0435 \u0431\u0438 \u043d\u0430\u0439-\u0448\u0438\u0440\u043e\u043a\u043e \u043f\u0440\u0438\u0435\u0442\u0430\u0442\u0430 \u0434\u0435\u0444\u0438\u043d\u0438\u0446\u0438\u044f \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u0435, \u0447\u0435 \u0442\u043e \u0435 \u0441 \u0438\u043d\u0442\u0435\u043d\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0430 \u043d\u0430\u0441\u043e\u0447\u0435\u043d\u043e\u0441\u0442, \u0442.\u0435. \u0442\u043e \u0435 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435 \u0437\u0430 \u043d\u0435\u0449\u043e, \u0442\u043e \u0435 \u043e\u0431\u0435\u043a\u0442\u043d\u043e \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435 (\u0411\u0440\u0435\u0442\u0430\u043d\u043e, \u0425\u0443\u0441\u0435\u0440\u043b). \u0425\u0443\u0441\u0435\u0440\u043b \u0441\u043f\u043e\u043c\u0435\u043d\u0430\u0432\u0430 \u0438 \u0437\u0430 \u043d\u0430\u043b\u0438\u0447\u0438\u0435\u0442\u043e \u043d\u0430 \u0442\u0430\u043a\u0438\u0432\u0430 \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u044f \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e, \u043a\u043e\u0438\u0442\u043e \u0441\u0430 \u0431\u0435\u0437\u043e\u0431\u0435\u043a\u0442\u043d\u0438, \u043d\u0435\u0438\u043d\u0442\u0435\u043d\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0438. \u041c\u0438\u0441\u0442\u0438\u0447\u043d\u043e\u0442\u043e \u043f\u0440\u0435\u0436\u0438\u0432\u044f\u0432\u0430\u043d\u0435 \u0435 \u043a\u043e\u043d\u0446\u0435\u043f\u0442, \u043a\u043e\u0439\u0442\u043e \u0432\u043a\u043b\u044e\u0447\u0432\u0430 \u0438\u0434\u0438\u043e\u0441\u0438\u043d\u043a\u0440\u0435\u0442\u0438\u0447\u043d\u0438 \u043f\u0440\u0435\u0436\u0438\u0432\u044f\u0432\u0430\u043d\u0438\u044f \u043d\u0430 \u0435\u0434\u0438\u043d\u0435\u043d\u0438\u0435 \u0441 \u0431\u043e\u0436\u0435\u0441\u0442\u0432\u043e \u0438\u043b\u0438 \u043f\u0440\u0438\u043d\u0446\u0438\u043f, \u0435\u0434\u0438\u043d\u0435\u043d\u0438\u0435 \u0441 \u0440\u0435\u0434\u0438\u0446\u0430 \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440\u043d\u0438 \u0443\u043d\u0438\u043a\u0430\u043b\u043d\u0438 \u0447\u0435\u0440\u0442\u0438. \u0412 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0430\u0442\u0430 \u0441\u0442\u0430\u0442\u0438\u044f \u0441\u0435 \u043f\u0440\u0430\u0432\u0438 \u043e\u043f\u0438\u0442 \u0437\u0430 \u0434\u0435\u0444\u0438\u043d\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u043c\u0438\u0441\u0442\u0438\u0447\u043d\u043e\u0442\u043e \u043f\u0440\u0435\u0436\u0438\u0432\u044f\u0432\u0430\u043d\u0435 \u043a\u0430\u0442\u043e \u043f\u0440\u0435\u0436\u0438\u0432\u044f\u0432\u0430\u043d\u0435, \u0441\u044a\u0441\u0442\u0430\u0432\u0435\u043d\u043e \u043e\u0442 \u043d\u0435\u0438\u043d\u0442\u0435\u043d\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e. \u041f\u043e \u0442\u043e\u0437\u0438 \u043d\u0430\u0447\u0438\u043d \u043c\u0438\u0441\u0442\u0438\u0447\u043d\u043e\u0442\u043e \u043f\u0440\u0435\u0436\u0438\u0432\u044f\u0432\u0430\u043d\u0435 \u0431\u0438 \u043c\u043e\u0433\u043b\u043e \u0434\u0430 \u0441\u0435 \u0434\u0435\u043c\u0438\u0441\u0442\u0438\u0444\u0438\u0446\u0438\u0440\u0430 \u0438 \u0440\u0430\u0437\u0431\u0443\u043b\u0438 \u043a\u0430\u0442\u043e \u0435\u0434\u043d\u043e \u043e\u0440\u0434\u0438\u043d\u0430\u0440\u043d\u043e \u0441\u044a\u0441\u0442\u043e\u044f\u043d\u0438\u0435 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e, \u0441\u0432\u043e\u0439\u0441\u0442\u0432\u0435\u043d\u043e \u043e\u0431\u0430\u0447\u0435 \u0435\u0434\u0438\u043d\u0441\u0442\u0432\u0435\u043d\u043e \u0437\u0430 \u0447\u043e\u0432\u0435\u043a\u0430. \u041d\u0435 \u0441\u0435 \u043e\u0442\u0440\u0438\u0447\u0430\u0442 \u043f\u043e\u0437\u0438\u0442\u0438\u0432\u0438\u0442\u0435 \u043d\u0430 \u0441\u0430\u043c\u043e\u0442\u043e \u043f\u0440\u0435\u0436\u0438\u0432\u044f\u0432\u0430\u043d\u0435, \u0430 \u0435\u0434\u0438\u043d\u0441\u0442\u0432\u0435\u043d\u043e \u043e\u0442 \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u0430\u0442\u0430 \u043f\u043e\u0437\u0438\u0446\u0438\u044f \u043d\u0430 \u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u0430\u0442\u0430 \u043d\u0435\u0432\u0440\u043e\u0442\u0435\u043e\u043b\u043e\u0433\u0438\u044f \u043c\u0438\u0441\u0442\u0438\u0447\u043d\u043e\u0442\u043e \u043f\u0440\u0435\u0436\u0438\u0432\u044f\u0432\u0430\u043d\u0435 \u0441\u0435 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u044f \u043a\u0430\u0442\u043e \u043e\u0440\u0434\u0438\u043d\u0430\u0440\u043d\u043e \u0447\u043e\u0432\u0435\u0448\u043a\u043e \u0441\u044a\u0441\u0442\u043e\u044f\u043d\u0438\u0435 \u0432\u044a\u043f\u0440\u0435\u043a\u0438 \u0442\u0440\u0443\u0434\u043d\u043e\u0441\u0442\u0438\u0442\u0435 \u043f\u0440\u0438 \u043d\u0435\u0433\u043e\u0432\u0430\u0442\u0430 \u0434\u0435\u0444\u0438\u043d\u0438\u0446\u0438\u044f \u0438 \u043e\u043f\u0438\u0441\u0430\u043d\u0438\u0435.<br \/><em>Keywords:<\/em> philosophy of mind; phenomenology; intentionality; consciousness; mystical experience; demystification; unintentional consciousness; self, neurotheology<\/p>\n<p>\u00a0<\/p>\n<p><strong>INTENTIONALITY AND CONSCIOUSNESS: AN ATTEMPT FOR REVELATION OF MYSTICAL EXPERIENCE AS ORDINARY UNINTENTIONAL CONSCIOUSNESS<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> Perhaps the most widely accepted definition of consciousness is the one that it has an intentional directedness: it is a consciousness of something, an objective consciousness (Brentano, Husserl). Husserl speaks of the existence of such contents of consciousness, which are objectless, unintentional. Mystical experience is a concept which includes idiosyncratic experiences of union with a deity or a principle, a union with a variety of unique traits. In this article, an attempt is made to define mystical experience as an experience which consists of unintentional content of consciousness. In this way, mystical experience can be demystified and revealed as an ordinary state of consciousness, a consciousness inherent only to man. The positives of the experience are not negated but rather from the theoretical perspective of the discipline of neurotheology mystical experience is defined as an ordinary human state, even in the face of the difficulties of its definition and description.<\/p>\n<p>\u00a0<\/p>\n<p>Mr. Petar Dimkov, PhD Student<br \/>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong><a name=\"art09\"><\/a>\u0421\u0415\u0422\u0418\u0412\u0415\u041d \u0418 \u0421\u0412\u0420\u042a\u0425\u0421\u0415\u0422\u0418\u0412\u0415\u041d \u0421\u0412\u042f\u0422 \u0412 \u0425\u0415\u0413\u0415\u041b\u041e\u0412\u0410\u0422\u0410 \u041a\u041e\u041d\u0426\u0415\u041f\u0426\u0418\u042f \u0417\u0410 \u0421\u042a\u0417\u041d\u0410\u041d\u0418\u0415\u0422\u041e<\/strong><\/p>\n<p>\u00a0<\/p>\n<p>\u0418\u0432\u043e \u041c\u0438\u043d\u043a\u043e\u0432<br \/>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0426\u0435\u043b\u0442\u0430, \u043f\u043e\u0441\u0442\u0430\u0432\u0435\u043d\u0430 \u043f\u0440\u0435\u0434 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435\u0442\u043e, \u0435 \u043f\u043e\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0435\u043d \u0430\u043d\u0430\u043b\u0438\u0437 \u043d\u0430 \u0441\u0435\u0442\u0438\u0432\u043d\u0438\u044f \u0441\u0432\u044f\u0442 \u043f\u0440\u0438 \u0425\u0435\u0433\u0435\u043b. \u0427\u0440\u0435\u0437 \u043d\u0435\u0433\u043e \u0441\u0435 \u0435\u043a\u0441\u043f\u043b\u0438\u0446\u0438\u0440\u0430 \u0434\u0438\u0441\u0442\u0438\u043d\u043a\u0446\u0438\u044f\u0442\u0430 \u043c\u0435\u0436\u0434\u0443 \u0441\u0435\u0442\u0438\u0432\u0435\u043d \u0438 \u0441\u0432\u0440\u044a\u0445\u0441\u0435\u0442\u0438\u0432\u0435\u043d \u0441\u0432\u044f\u0442. \u0412\u0430\u0436\u0435\u043d \u043c\u043e\u043c\u0435\u043d\u0442 \u0435 \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u0447\u043d\u043e\u0442\u043e, \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u043e \u0441\u0445\u0432\u0430\u0449\u0430\u043d\u0435 \u043d\u0430 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0430\u0442\u0430 \u043d\u0430 \u0421\u0443\u0431\u0435\u043a\u0442\u0438\u0432\u043d\u0438\u044f \u0434\u0443\u0445, \u043a\u0430\u043a\u0442\u043e \u0438 \u043d\u0430 \u0446\u044f\u043b\u0430\u0442\u0430 \u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f. \u041f\u043e\u0434\u043e\u0431\u043d\u043e \u0440\u0430\u0437\u0431\u0438\u0440\u0430\u043d\u0435 \u043f\u043e\u043b\u0430\u0433\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0438\u0442\u0435 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f \u043d\u0430 \u043d\u0440\u0430\u0432\u0441\u0442\u0432\u0435\u043d\u043e\u0441\u0442\u0442\u0430 \u043a\u0430\u0442\u043e \u0438\u0437\u043d\u0430\u0447\u0430\u043b\u043d\u0430, \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u043d\u0430 \u043e\u043f\u043e\u0441\u0440\u0435\u0434\u0441\u0442\u0432\u0430\u043d\u043e\u0441\u0442. \u0422\u043e\u0432\u0430 \u043f\u044a\u043a, \u043e\u0442 \u0441\u0432\u043e\u044f \u0441\u0442\u0440\u0430\u043d\u0430, \u043f\u043e\u0434\u0442\u0438\u043a\u0432\u0430 \u043a\u044a\u043c \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0430\u0442\u0430 \u0437\u0430 \u0434\u0432\u0443\u0441\u0442\u0440\u0430\u043d\u043d\u0430\u0442\u0430 \u0434\u0438\u043d\u0430\u043c\u0438\u043a\u0430 \u043c\u0435\u0436\u0434\u0443 \u0441\u0435\u0442\u0438\u0432\u043d\u043e\u0442\u043e \u0438 \u0441\u0432\u0440\u044a\u0445\u0441\u0435\u0442\u0438\u0432\u043d\u043e\u0442\u043e, \u0437\u0430 \u0435\u0434\u0438\u043d\u0441\u0442\u0432\u043e\u0442\u043e \u0438 \u0445\u0430\u0440\u043c\u043e\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u0447\u0443\u0432\u0441\u0442\u0432\u043e \u0438 \u043c\u0438\u0441\u044a\u043b, \u0440\u0430\u0437\u0431\u0438\u0440\u0430\u043d\u043e \u043a\u0430\u0442\u043e \u043e\u0442\u0433\u043e\u0432\u043e\u0440\u043d\u043e\u0441\u0442 \u0438 \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e\u0441\u0442. <br \/><em>Keywords:<\/em> Sensible world; supersensible world; consciousness; ethical life; speculation<\/p>\n<p>\u00a0<\/p>\n<p><strong>SENSIBLE AND SUPERSENSIBLE WORLD IN HEGEL\u2019S CONCEPTION OF CONSCIOUSNESS<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> The aim which is set in the research is a consistent analyzing of Hegel\u2019s sensible world. Thus, it explicates the distinction between sensible and supersensible world. An important part is the specific, different understanding of the Subjective spirit\u2019s structure, so as the entire Phenomenology. Such comprehension lays the metaphysical foundations and grounds of ethical life, like primordial, conceptual mediation. This prompting into representation of the bilateral dynamic between sensible and supersensible, to the unity and balance of feeling and reason understood like responsibility and necessity.<\/p>\n<p>Mr. Ivo Minkov<br \/>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong><a name=\"art10\"><\/a>\u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0418\u042f\u0422 \u0427\u041e\u0412\u0415\u041a \u041f\u0420\u0415\u0417 \u041f\u041e\u0413\u041b\u0415\u0414\u0410 \u041d\u0410 \u0415\u0420\u0418\u0425 \u0424\u0420\u041e\u041c<\/strong><\/p>\n<p>\u00a0<\/p>\n<p>Stoil Mavrodiev<br \/>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0441\u0435 \u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0430\u0442 \u0447\u0440\u0435\u0437 \u0442\u0432\u043e\u0440\u0447\u0435\u0441\u0442\u0432\u043e\u0442\u043e \u043d\u0430 \u0415\u0440\u0438\u0445 \u0424\u0440\u043e\u043c \u0431\u0438\u0442\u0438\u0435\u0442\u043e \u0438 \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u0438\u0442\u0435 \u043d\u0430 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0438\u044f \u0447\u043e\u0432\u0435\u043a, \u0440\u0435\u043b\u0430\u0446\u0438\u044f\u0442\u0430 \u0438\u043d\u0434\u0438\u0432\u0438\u0434 \u2013 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e. \u0420\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430\u0442 \u0441\u0435 \u0432\u044a\u043f\u0440\u043e\u0441\u0438 \u043a\u0430\u0442\u043e \u0434\u0435\u0441\u0442\u0440\u0443\u043a\u0442\u0438\u0432\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0438\u043d\u0434\u0438\u0432\u0438\u0434\u0430 \u0438 \u043e\u0431\u0449\u043d\u043e\u0441\u0442\u0438\u0442\u0435, \u043e\u0447\u0435\u0440\u0442\u0430\u043d\u0438 \u0441\u0430 \u201e\u0431\u043e\u043b\u0435\u0441\u0442\u0438\u0442\u0435\u201c \u043d\u0430 \u0441\u044a\u0432\u0440\u0435\u043c\u0438\u0435\u0442\u043e: \u043e\u0442\u0447\u0443\u0436\u0434\u0435\u043d\u043e\u0441\u0442, \u043d\u0430\u0440\u0443\u0448\u0435\u043d\u0430 \u0438\u0434\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442, \u0441\u0430\u043c\u043e\u0442\u0430. <br \/><em>Keywords:<\/em> Erich Fromm; destructivenes; alienation; loneliness; Escape from Freedom<\/p>\n<p>\u00a0<\/p>\n<p><strong>MODERN MAN THROUGH THE EYES OF ERICH FROMM<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> This article analyzes the Being and the problems of modern man, as well as the relation between individual and society through the works of Erich Fromm. Issues such as destructiveness of individuals and communities, outlined are the \u201cdiseases\u201d of modern times: alienation, broken identity, loneliness.<\/p>\n<p>Dr. Stoil Mavrodiev, Assoc. Prof.<br \/>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p style=\"text-align: right;\">\u00a0<a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p><strong><a name=\"art11\"><\/a>\u041b\u0418\u0428\u0410\u0412\u0410\u041d\u0415\u0422\u041e \u041e\u0422 \u0421\u0412\u041e\u0411\u041e\u0414\u0410 \u0412 \u0413\u0420\u0410\u041d\u0418\u0426\u0418\u0422\u0415 \u0418 \u041e\u0422\u0412\u042a\u0414 \u0413\u0420\u0410\u041d\u0418\u0426\u0418\u0422\u0415 \u041d\u0410 \u0421\u042a\u0417\u041d\u0410\u041d\u0418\u0415\u0422\u041e<\/strong><\/p>\n<p>\u00a0<\/p>\n<p>\u0415\u043c\u0438\u043b \u041c\u0430\u0434\u0436\u0430\u0440\u043e\u0432<br \/>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p>\u00a0<\/p>\n<p><strong>Abstract.<\/strong> \u0412 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u043e\u0442\u043e \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u043d\u043e \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0435 \u0441\u0430 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d\u0438 \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u043d\u0438\u0442\u0435 \u0432\u0438\u0436\u0434\u0430\u043d\u0438\u044f \u0437\u0430 \u043f\u0441\u0438\u0445\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0442\u0435 \u043c\u0435\u0445\u0430\u043d\u0438\u0437\u043c\u0438, \u0447\u0440\u0435\u0437 \u043a\u043e\u0438\u0442\u043e \u0440\u0435\u0436\u0438\u043c\u044a\u0442, \u0441\u043e\u0446\u0438\u0430\u043b\u043d\u043e-\u0432\u044a\u0437\u043f\u0438\u0442\u0430\u0442\u0435\u043b\u043d\u0430\u0442\u0430 \u0440\u0430\u0431\u043e\u0442\u0430 \u0438 \u0437\u0430\u0442\u0432\u043e\u0440\u043d\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0441\u0443\u0431\u043a\u0443\u043b\u0442\u0443\u0440\u0430 \u0432\u044a\u0437\u0434\u0435\u0439\u0441\u0442\u0432\u0430\u0442 \u0432\u044a\u0440\u0445\u0443 \u043f\u0441\u0438\u0445\u0438\u0447\u043d\u043e\u0442\u043e \u0444\u0443\u043d\u043a\u0446\u0438\u043e\u043d\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u043b\u0438\u0448\u0435\u043d\u0438\u0442\u0435 \u043e\u0442 \u0441\u0432\u043e\u0431\u043e\u0434\u0430. <br \/>\u041f\u0435\u043d\u0438\u0442\u0435\u043d\u0446\u0438\u0430\u0440\u043d\u0430\u0442\u0430 \u0438\u043d\u0441\u0442\u0438\u0442\u0443\u0446\u0438\u044f \u043e\u0431\u0435\u0437\u043f\u0435\u0447\u0430\u0432\u0430 \u043a\u043e\u043d\u0441\u0442\u0440\u0443\u043a\u0442\u0432\u043d\u0438 \u0438 \u0434\u0435\u0441\u0442\u0440\u0443\u043a\u0442\u0438\u0432\u043d\u0438 \u0442\u0440\u0430\u043d\u0441\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u0438 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u0442\u0435\u043b\u043d\u0438\u0442\u0435 \u043f\u043b\u0430\u0441\u0442\u043e\u0432\u0435 \u0432 \u0431\u0435\u0437\u0441\u044a\u0437\u043d\u0430\u0442\u0435\u043b\u043d\u0438, \u043a\u0430\u043a\u0442\u043e \u0438 \u043e\u0431\u0440\u0430\u0442\u043d\u0438\u044f \u043f\u0440\u043e\u0446\u0435\u0441.<br \/><em>Keywords:<\/em> consciousness; unconscious; regime; social-educational work; prison subculture; penitentiary institution<\/p>\n<p>\u00a0<\/p>\n<p><strong>DEPRIVATION OF LIBERTY WITHIN AND BEYOND THE LIMITS OF CONSCIOUSNESS<\/strong><\/p>\n<p><strong>Abstract.<\/strong> This theoretical study presents conceptual views on the psychological mechanisms through which the regime, the social-educational work and the prison subculture influence on the mental functioning of prisoners.<br \/>The penitentiary institution provides constructive and destructive transformations of the conscious layers into unconscious ones, as well as the reverse process.<\/p>\n<p>\u00a0<\/p>\n<p>Dr. Emil Madzharov, Assoc. Prof.<br \/>South-West University \u201cNeofit Rilski\u201d<\/p>\n<p style=\"text-align: right;\"><a href=\"#top\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">\u00a0<\/p>\n<p>\u00a0<\/p>","protected":false},"excerpt":{"rendered":"<p>CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \u00a0 HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410\u0421\u0442\u044a\u043f\u043a\u0438 \u043f\u043e \u043f\u044a\u0442\u044f \u043a\u044a\u043c \u0413\u0430\u0441\u0442\u043e\u043d \u0411\u0430\u0448\u043b\u0430\u0440 [Steps on the way to Gaston Bachelard] \/ \u041f\u043e\u043b\u044f \u0422\u044a\u0440\u043a\u043e\u043b\u0435\u0432\u0430 \/ Polya Tarkoleva \u00a0 \u0411\u0430\u0448\u043b\u0430\u0440 \u0438 \u043d\u0435\u0433\u043e\u0432\u0438\u0442\u0435 \u0432\u044a\u043b\u0448\u0435\u0431\u0441\u0442\u0432\u0430 [Bachelard and his Sorceries] \/ \u0416\u0430\u043d \u041b\u0438\u0431\u0438 \/ Jean Libis \u00a0 \u0412\u043e\u043b\u044f \u0437\u0430 \u0441\u0430\u043c\u043e\u0442\u0430 [Will to Solitude] \/ \u0416\u0430\u043d \u041b\u0438\u0431\u0438 \/ [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[3496],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - 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