{"id":42256,"date":"2017-11-12T15:25:31","date_gmt":"2017-11-12T12:25:31","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/"},"modified":"2019-06-24T17:32:27","modified_gmt":"2019-06-24T14:32:27","slug":"xxvi-4-2017","status":"publish","type":"post","link":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/","title":{"rendered":"Philosophy, Number 4\/2017, Volume 26"},"content":{"rendered":"

<\/a><\/strong>CONTENTS<\/strong> \/ <\/strong>\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

HISTORY OF PHILOSOPHY \/ <\/strong>History of Philosophy<\/strong><\/p>\n

\u0425\u0435\u0433\u0435\u043b \u0438 \u0411\u0430\u0439\u0440\u043e\u043d. \u0414\u0438\u0430\u043b\u043e\u0433 \u043c\u0435\u0436\u0434\u0443 \u201e\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430 \u0434\u0443\u0445\u0430\u201c \u0438 \u043c\u0438\u0441\u0442\u0435\u0440\u0438\u044f\u0442\u0430 \u201e\u041a\u0430\u0438\u043d\u201c <\/a>
[Hegel And Byron. A Dialogue between \u201cPhenomenology of Spirit\u201d and the Mystery \u201cCain\u201d] <\/a>
\/ \u0414\u0435\u044f\u043d \u041f\u0435\u043d\u0447\u0435\u0432 \/ Deyan Penchev
Log in to read the full text<\/a><\/p>\n

\u00a0<\/p>\n

METAPH<\/strong>YSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 <\/strong><\/p>\n

Types of Rationality \u2013 Genesis and Overcoming of Alienation (The Contradiction) <\/a>
\/Georgi Donev
Log in to read the full text<\/a><\/p>\n

\u00a0<\/p>\n

PHENOMENOLOGY \/ \u0424\u0415\u041d\u041e\u041c\u0415\u041d\u041e\u041b\u041e\u0413\u0418\u042f <\/strong><\/p>\n

\u0412\u044a\u0440\u0445\u0443 \u043e\u0431\u0435\u043a\u0442\u0438\u0442\u0435 \u043d\u0430 \u0432\u0440\u0435\u043c\u0435\u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e <\/a>
[On Objects of Time-Consciousness] <\/a>
\/ \u041a\u043e\u0441\u0442\u0430 \u0411\u0435\u043d\u0447\u0435\u0432 \/ KostaBentchev
Log in to read the full text<\/a><\/p>\n

\u00a0<\/strong><\/p>\n

LOGICAL CHALLENGES \/ \u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418 \u041f\u0420\u0415\u0414\u0418\u0417\u0412\u0418\u041a\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u0410 <\/strong><\/p>\n

\u041c\u043e\u0434\u0435\u043b\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u0438\u0441\u0442\u0438\u043d\u0430\u0442\u0430 \u0432 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0442\u043e \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e <\/a>
[Truth Modeling in Logical Space] <\/a>
\/ \u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ Silviya Kristeva
Log in to read the full text<\/a><\/p>\n

\u00a0<\/strong><\/p>\n

PHILOSOPHY AND RELIGION \/ <\/strong>PHILOSOPHY AND RELIGION<\/strong><\/p>\n

\u201cGod\u2019s elect Nation\u201d Myth: Religious and Secular Dimensions <\/a>
\/ Nonka Bogomilova
Log in to read the full text<\/a><\/p>\n

\u00a0<\/strong><\/p>\n

The Russian Orthodox Church: Building a Doctrinal National Identity in the Beginning of the 1990s <\/a>
\/ Heta Hurskainen
Log in to read the full text<\/a><\/p>\n

\u00a0<\/p>\n

PHILOSOPHY OF <\/strong>ARTS <\/strong>\/ \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0418\u0417\u041a\u0423\u0421\u0422\u0412\u041e\u0422\u041e<\/strong><\/p>\n

\u041a\u0440\u0430\u0441\u043e\u0442\u0430\u0442\u0430 \u0438 \u043b\u044e\u0431\u043e\u0432\u0442\u0430 \u0432 \u0441\u0432\u0435\u0442\u0430 \u043d\u0430 \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u0421\u043e\u043b\u043e\u0432\u044c\u043e\u0432 <\/a>
[The Beauty and Love in Vladimir Solovyov\u2019s World] <\/a>
\/ \u0414\u043e\u0431\u0440\u043e\u043c\u0438\u0440 \u0414\u043e\u0431\u0440\u0435\u0432 \/ Dobromir Dobrev
Log in to read the full text<\/a><\/p>\n

\u00a0<\/em><\/p>\n

Sherry<\/em> byEliane Lima (USA, 24 m. 2017) <\/a>
\/ M. Kennedy Volcofsky
Log in to read the full text<\/a><\/p>\n

\u00a0<\/p>\n

BOOK <\/strong>REVIEWS \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f<\/strong><\/p>\n

\u041d\u0430\u0438\u0441\u0442\u0438\u043d\u0430, \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430, \u043a\u043e\u043c\u0443 \u0435 \u043d\u0443\u0436\u043d\u0430? <\/a>
[Really, Philosophy: Who Needs it?] <\/a>
\/ \u0416\u0435\u043b\u044f\u0437\u043a\u043e \u0421\u0442\u043e\u044f\u043d\u043e\u0432 \/ Zhelyazko Stoyanov
Log in to read the full text<\/a><\/p>\n

\u00a0<\/p>\n

ANNUAL CONTENTS \/ \u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

READ IN THE LATEST ISSUES OF THE \u201eAZ-BUKI\u201c JOURNALS <\/strong>
\/ \u0412 \u041d\u041e\u0412\u0418\u0422\u0415 \u0411\u0420\u041e\u0415\u0412\u0415 \u041d\u0410 \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u042f\u0422\u0410 \u041d\u0410 \u0418\u0417\u0414\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u041e \u201e\u0410\u0417-\u0411\u0423\u041a\u0418\u201c \u0427\u0415\u0422\u0415\u0422\u0415<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

GUIDE FOR AUTHORS \/ \u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415<\/strong><\/p>\n

\u00a0<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/p>\n

<\/a>\u0425\u0415\u0413\u0415\u041b \u0418 \u0411\u0410\u0419\u0420\u041e\u041d.<\/strong>\u0414\u0418\u0410\u041b\u041e\u0413 \u041c\u0415\u0416\u0414\u0423 \u201e\u0424\u0415\u041d\u041e\u041c\u0415\u041d\u041e\u041b\u041e\u0413\u0418\u042f \u041d\u0410 \u0414\u0423\u0425\u0410\u201c \u0418 \u041c\u0418\u0421\u0422\u0415\u0420\u0418\u042f\u0422\u0410 \u201e\u041a\u0410\u0418\u041d\u201c<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u0414\u0435\u044f\u043d \u041f\u0435\u043d\u0447\u0435\u0432<\/strong><\/p>\n

\u00a0<\/p>\n

Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430 \u0432\u0440\u044a\u0437\u043a\u0430\u0442\u0430 \u043c\u0435\u0436\u0434\u0443 \u043f\u043e\u043d\u044f\u0442\u0438\u044f\u0442\u0430 \u0441\u0442\u043e\u0438\u0446\u0438\u0437\u044a\u043c<\/em>, \u0441\u043a\u0435\u043f\u0442\u0438\u0446\u0438\u0437\u044a\u043c<\/em> and \u043d\u0435\u0449\u0430\u0441\u0442\u043d\u043e \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435<\/em> \u0432\u044a\u0432 \u201e\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430 \u0434\u0443\u0445\u0430\u201c<\/em> \u043d\u0430 \u0425\u0435\u0433\u0435\u043b \u0438 \u043f\u0438\u0435\u0441\u0430\u0442\u0430 \u043d\u0430 \u0414\u0436\u043e\u0440\u0434\u0436 \u0411\u0430\u0439\u0440\u043e\u043d \u201e\u041a\u0430\u0438\u043d\u201c<\/em>. \u0411\u0430\u0439\u0440\u043e\u043d\u043e\u0432\u0438\u044f\u0442 \u0431\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u0438 \u0433\u0435\u0440\u043e\u0438 \u041a\u0430\u0438\u043d, \u0441\u0438\u043d \u043d\u0430 \u0410\u0434\u0430\u043c \u0438 \u0415\u0432\u0430, \u0441\u0438 \u0437\u0430\u0434\u0430\u0432\u0430 \u0440\u0435\u0434\u0438\u0446\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0432\u044a\u043f\u0440\u043e\u0441\u0438 \u0438 \u043f\u043e\u0434\u043e\u0431\u043d\u043e \u043d\u0430 \u0425\u0435\u0433\u0435\u043b\u043e\u0432\u043e\u0442\u043e \u043f\u043e\u043d\u044f\u0442\u0438\u0435 \u0437\u0430 \u0441\u043a\u0435\u043f\u0442\u0438\u0446\u0438\u0437\u044a\u043c \u0432\u044a\u0441\u0442\u0430\u0432\u0430 \u0441\u0440\u0435\u0449\u0443 \u0443\u0441\u0442\u0430\u043d\u043e\u0432\u0435\u043d\u0438\u0442\u0435 \u043d\u0435\u0431\u0435\u0441\u043d\u0438 \u043d\u043e\u0440\u043c\u0438 \u0438 \u0437\u0430\u043a\u043e\u043d\u0438. \u0427\u0440\u0435\u0437 \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e, \u0438\u0434\u0432\u0430\u0449\u043e \u043e\u0442 \u041b\u0443\u0446\u0438\u0444\u0435\u0440, \u0438 \u043f\u043e\u0434\u043e\u0431\u043d\u043e \u043d\u0430 \u043d\u0435\u0449\u0430\u0441\u0442\u043d\u043e\u0442\u043e \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435 \u043f\u0440\u0438 \u0425\u0435\u0433\u0435\u043b \u041a\u0430\u0438\u043d \u0434\u043e\u0441\u0442\u0438\u0433\u0430 \u0434\u043e \u0441\u0430\u043c\u043e\u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u0437\u0430 \u0441\u0435\u0431\u0435 \u0441\u0438.\u00a0<\/p>\n

Keywords: stoicism<\/em><\/em>; scepticism; unhappy consciousness; good; evil; knowledge; love<\/p>\n

\u00a0<\/p>\n

HEGEL <\/strong>AND <\/strong>BYRON. <\/strong>A DIALOGUE BETWEEN \u201cPHENOMENOLOGY OF SPIRIT\u201d AND THE MYSTERY \u201cCAIN\u201d<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Abstract.<\/strong> This article discuss the relationship between stoicism<\/em>, scepticism and<\/em> unhappy consciousness<\/em> in Hegel’s \u201cPhenomenology of Spirit\u201d<\/em> and George Byron’s play \u201cCain\u201d<\/em>. The Byron\u2019s biblical hero Cain, a son of Adam and Eve, raises a number of philosophical questions and like Hegel\u2019s concept of scepticism, revolt against the established heavenly norms and laws. Through the knowledge that comes from Lucifer and like Hegel\u2019s unhappy consciousness<\/em>, Cain reaches the self-consciousness for himself.<\/em><\/em><\/p>\n

\u00a0<\/strong><\/p>\n

Dr. Deyan Penchev<\/strong>, PhD<\/strong><\/p>\n

\u00a0<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/p>\n

<\/a>TYPES OF RATIONALITY \u2013 GENESIS AND OVERCOMING OF ALIENATION (THE CONTRADICTION)<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Georgi Donev<\/strong><\/p>\n

South-West University \u201cNeofit Rilski\u201d<\/em><\/p>\n

\u00a0<\/p>\n

Abstract. <\/strong>This paper makes reconstruction of Dostoevsky\u2019s idea of \u201cDevils\u201d, as well as Camus\u2019 understanding of existential absurd through Kant\u2019s transcendental logics. The following types of rationality are justified: classical and non-classical, as well as their gnoseological relation. The thesis that the absurd is determined by the substantial form of thinking of classical rationality is argumented. Accordingly, the \u201cDevils\u201d are interpretation of the substantial thinking and their overcoming is accomplished through the transcendental interpretation of human existence. The thesis that Dostoevsky\u2019s conceptualization is a transcendental form of thinking, whereas Camus remains in the interpretative boundaries of substantial (non-phenomenological) thinking is also argumented.\u00a0\u00a0<\/p>\n

Keywords<\/em>: classical type of rationality; non-classical type of rationality; grounds of the absurd; absolutization of existence; phenomenologization of existence<\/p>\n

\u00a0<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/p>\n

<\/a>\u0412\u042a\u0420\u0425\u0423 \u041e\u0411\u0415\u041a\u0422\u0418\u0422\u0415 \u041d\u0410 \u0412\u0420\u0415\u041c\u0415\u0421\u042a\u0417\u041d\u0410\u041d\u0418\u0415\u0422\u041e<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u041a\u043e\u0441\u0442\u0430 \u0411\u0435\u043d\u0447\u0435\u0432<\/strong><\/p>\n

Sofia University<\/em><\/p>\n

\u00a0<\/p>\n

Abstract.<\/strong> \u0412\u044a\u0437 \u043e\u0441\u043d\u043e\u0432\u0430 \u043f\u0440\u0435\u0434\u043f\u043e\u0441\u0442\u0430\u0432\u043a\u0430\u0442\u0430 \u0437\u0430 \u0432\u044a\u0437\u043f\u0440\u0438\u0435\u043c\u0430\u043d\u0435 \u043d\u0430 \u0430\u0431\u0441\u0442\u0440\u0430\u043a\u0442\u043d\u0438\u0442\u0435 \u0441\u044a\u0449\u043d\u043e\u0441\u0442\u0438 \u043a\u0430\u0442\u043e \u043d\u0430 \u0435\u0434\u043d\u0438 \u043d\u0438\u043a\u043e\u0433\u0430 \u0437\u0430\u0432\u044a\u0440\u0448\u0435\u043d\u0438 \u0440\u0435\u0437\u0443\u043b\u0442\u0430\u0442\u0438 \u043e\u0442 \u043a\u043e\u043d\u0441\u0442\u0440\u0443\u0438\u0440\u0430\u043d\u0435, \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0430\u0442\u0430 \u0441\u0442\u0430\u0442\u0438\u044f \u0446\u0435\u043b\u0438 \u0434\u0430 \u0440\u0430\u0437\u0432\u0438\u0435 \u0432\u044a\u0437\u0433\u043b\u0435\u0434 \u0437\u0430 \u0438\u0441\u0442\u0438\u043d\u0430\u0442\u0430, \u043a\u043e\u0439\u0442\u043e \u0435 \u0441\u044a\u0441\u0440\u0435\u0434\u043e\u0442\u043e\u0447\u0435\u043d \u0432\u044a\u0440\u0445\u0443 \u0441\u0442\u0435\u043f\u0435\u043d\u0438\u0442\u0435 \u043d\u0430 \u0432\u0435\u0440\u043e\u044f\u0442\u043d\u043e\u0441\u0442. \u0422\u0435 \u0441\u0435 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u044f\u0442 \u043a\u0430\u0442\u043e \u043f\u043e\u0440\u0435\u0434\u0438\u0446\u0438 \u043e\u0442 \u0434\u0432\u0438\u0436\u0435\u0449\u0438 \u0441\u0435 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u044f \u043c\u0435\u0436\u0434\u0443 \u043f\u0440\u0438\u043b\u0438\u043a\u0438 \u0438 \u0440\u0430\u0437\u043b\u0438\u043a\u0438, \u0442.\u0435. \u043a\u0430\u0442\u043e \u0437\u0430\u0432\u0438\u0441\u0438\u043c\u0438 \u043e\u0442 \u0432\u0440\u0435\u043c\u0435\u0442\u043e. \u0421\u0430\u043c\u043e\u0442\u043e \u0432\u0440\u0435\u043c\u0435 \u0441\u0435 \u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u0430 \u043f\u043e\u0441\u0440\u0435\u0434\u0441\u0442\u0432\u043e\u043c \u043e\u0431\u0438\u0447\u0430\u0439\u043d\u0438\u0442\u0435 \u043f\u043e\u043d\u044f\u0442\u0438\u044f \u0437\u0430 \u043c\u043e\u0434\u0430\u043b\u043d\u0438\u0442\u0435 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u0438, \u043f\u0440\u0438 \u043a\u043e\u0435\u0442\u043e \u0438\u0437\u0433\u043b\u0435\u0436\u0434\u0430\u0442 \u043e\u043f\u0440\u0430\u0432\u0434\u0430\u043d\u0438 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u0438 \u043a\u0440\u0438\u0442\u0438\u043a\u0438 \u0441\u0440\u0435\u0449\u0443 \u043b\u0438\u043d\u0435\u0439\u043d\u043e\u0442\u043e \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u044f\u043d\u0435 \u043d\u0430 \u043f\u043e\u0442\u043e\u043a\u0430 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u0432 \u0440\u0430\u043c\u043a\u0430\u0442\u0430 \u043d\u0430 \u043c\u0438\u043d\u0430\u043b\u043e, \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0435 \u0438 \u0431\u044a\u0434\u0435\u0449\u0435. \u0410\u0440\u0433\u0443\u043c\u0435\u043d\u0442\u0438\u0440\u0430 \u0441\u0435 \u0432 \u043f\u043e\u043b\u0437\u0430 \u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0435 \u043d\u0430 \u043f\u0440\u043e\u0441\u0442\u0438 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u043e\u0431\u0435\u043a\u0442\u0438 \u0438 \u0441\u044a\u043e\u0442\u0432\u0435\u0442\u043d\u043e \u2013 \u0437\u0430 \u0441\u0445\u0432\u0430\u0449\u0430\u043d\u0435\u0442\u043e \u0438\u043c \u043a\u0430\u0442\u043e \u043f\u0440\u043e\u0441\u0442\u0438 \u0438\u0434\u0435\u0438, \u043a\u043e\u0435\u0442\u043e \u043f\u043e\u043c\u0430\u0433\u0430 \u0434\u0430 \u0441\u0435 \u0434\u043e\u043f\u0440\u0438\u043d\u0435\u0441\u0435 \u043a\u044a\u043c \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0438\u0442\u0435 \u0437\u0430 \u0435\u0434\u043d\u043e \u043d\u043e\u043c\u0438\u043d\u0430\u043b\u0438\u0441\u0442\u043a\u043e \u043e\u0431\u044f\u0441\u043d\u0435\u043d\u0438\u0435 \u043d\u0430 \u0442.\u043d\u0430\u0440. \u201e\u043e\u0442\u0440\u0438\u0446\u0430\u0442\u0435\u043b\u043d\u0438 \u0444\u0430\u043a\u0442\u0438\u201c. \u0422\u043e \u043f\u043e\u0441\u0442\u0430\u0432\u044f \u043f\u043e\u0434 \u0432\u044a\u043f\u0440\u043e\u0441 \u0440\u0430\u0437\u0434\u0435\u043b\u0435\u043d\u0438\u0435\u0442\u043e \u043c\u0435\u0436\u0434\u0443 \u201e\u043f\u0440\u0435\u0434\u0438\u201c \u0438 \u201e\u0441\u043b\u0435\u0434\u201c \u043f\u043e \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435 \u043d\u0430 \u0432\u0440\u0435\u043c\u0435\u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e, \u043a\u0430\u0442\u043e \u043d\u0430\u043a\u0440\u0430\u044f \u0441\u0435 \u0438\u0437\u0442\u044a\u043a\u0432\u0430\u0442 \u0434\u043e\u0432\u043e\u0434\u0438 \u0432 \u043f\u043e\u0434\u043a\u0440\u0435\u043f\u0430 \u043d\u0430 \u043f\u043e\u043b\u043e\u0436\u0435\u043d\u0438\u0435\u0442\u043e, \u0447\u0435 \u0431\u044a\u0434\u0435\u0449\u0435\u0442\u043e \u0441\u043b\u0435\u0434\u0432\u0430 \u0434\u0430 \u0441\u0435 \u043c\u0438\u0441\u043b\u0438 \u043d\u0435 \u043a\u0430\u0442\u043e \u043d\u0435\u0449\u043e \u0434\u0435\u0439\u0441\u0442\u0432\u0438\u0442\u0435\u043b\u043d\u043e, \u0430 \u043a\u0430\u0442\u043e \u043d\u0435\u0449\u043e, \u043a\u043e\u0435\u0442\u043e \u2013 \u043c\u0430\u043a\u0430\u0440 \u201e\u0441\u0430\u043c\u043e\u201c \u043f\u043e \u0435\u0434\u0438\u043d \u0432\u0438\u0440\u0442\u0443\u0430\u043b\u0435\u043d \u043d\u0430\u0447\u0438\u043d \u2013 \u043f\u043e \u0435\u0434\u0438\u043d \u0438\u043b\u0438 \u0434\u0440\u0443\u0433 \u043d\u0430\u0447\u0438\u043d \u0432\u0435\u0447\u0435 \u0441\u0435 \u0441\u043b\u0443\u0447\u0438\u043b\u043e, \u0431\u0438\u0432\u0430\u0439\u043a\u0438 \u0441\u0435\u0433\u0430 \u201e\u043c\u0438\u043d\u0430\u043b\u043e-\u043a\u0430\u0442\u043e-\u0431\u044a\u0434\u0435\u0449\u0435\u201c.<\/p>\n

Keywords:<\/em>actuality; potentiality; possibility; probability; contingency; necessity; fact; similarity; difference; time; consciousness; past; present; future; series; illusion; modality; continuum; discreteness; remembrance; linear; circular; Aristotle; McTaggart; Russell; Husserl; Heidegger<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

ON OBJECTS OF TIME-CONSCIOUSNESS<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Abstract. <\/strong>Based on the presupposition of conceiving abstract entities as never-ending results of construction, the present article aims at developing a view of truth that is focused on degrees of probability. They are defined as series of moving relations between similarities and differences, i.e. as time-dependent. Time itself is analyzed through the usual concepts for modal categories, from where certain critiques of linear re-presentations concerning the flow of consciousness within the framework of past, present and future seem relevant. A case is made in favor of simple ontological objects and their respective grasping as simple ideas, that helps to contribute towards some perspectives for nominalistic explanation of s.c. \u201cnegative facts\u201d which challenges the \u201ebefore\u201d-vs.-\u201cafter dichotomy\u201d pertaining to time-consciousness with a final hint that it seems appropriate to think the future not as something actual, but as something that has already (albeit \u201conly\u201d in a virtual manner) somehow \u201chappened\u201d (now being a \u201cpast-as-future\u201d).<\/p>\n

\u00a0<\/strong><\/p>\n

Mr. Kosta Bentchev, PhD Student<\/strong><\/p>\n

Sofia University<\/p>\n

\u00a0<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/p>\n

<\/a>\u041c\u041e\u0414\u0415\u041b\u0418\u0420\u0410\u041d\u0415 \u041d\u0410 \u0418\u0421\u0422\u0418\u041d\u0410\u0422\u0410 \u0412 \u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u041e\u0422\u041e \u041f\u0420\u041e\u0421\u0422\u0420\u0410\u041d\u0421\u0422\u0412\u041e<\/strong><\/p>\n

\u00a0<\/p>\n

Silviya Kristeva<\/strong><\/p>\n

South-West University \u201cNeofit Rilski\u201d<\/em><\/p>\n

\u00a0<\/p>\n

Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0449\u0435 \u043f\u043e\u0441\u0442\u0430\u0432\u0438 \u0432\u044a\u043f\u0440\u043e\u0441\u0430 \u0437\u0430 \u0438\u0441\u0442\u0438\u043d\u0430\u0442\u0430 \u043e\u0442\u0432\u044a\u0434 \u0435\u0437\u0438\u043a\u043e\u0432\u0438\u0442\u0435 \u043a\u043e\u043d\u0441\u0442\u0438\u0442\u0443\u0435\u043d\u0442\u0438 \u0432 \u043d\u0435\u0439\u043d\u043e\u0442\u043e \u0434\u0435\u0444\u0438\u043d\u0438\u0440\u0430\u043d\u0435 \u0438 \u043f\u043e\u0441\u0442\u0438\u0433\u0430\u043d\u0435 \u0438 \u043e\u0442\u0442\u0430\u043c \u043a\u044a\u043c \u043c\u043e\u0434\u0435\u043b\u0438\u0440\u0430\u043d\u0435\u0442\u043e \u0439, \u043a\u043e\u0435\u0442\u043e \u0434\u0430 \u0441\u0435 \u043e\u0441\u043d\u043e\u0432\u0435 \u043f\u0440\u0435\u0434\u0438\u043c\u043d\u043e \u043d\u0430 \u043f\u043e\u0437\u043d\u0430\u0432\u0430\u0442\u0435\u043b\u043d\u0438 \u043f\u0430\u0440\u0430\u043c\u0435\u0442\u0440\u0438. \u0429\u0435 \u0431\u044a\u0434\u0435 \u0442\u044a\u0440\u0441\u0435\u043d\u043e \u043a\u043e\u043d\u043a\u0440\u0435\u0442\u043d\u043e \u0440\u0435\u0448\u0435\u043d\u0438\u0435 \u043d\u0430 \u0442\u0440\u0430\u043a\u0442\u043e\u0432\u043a\u0430\u0442\u0430 \u043d\u0430 \u0412\u0438\u0442\u0433\u0435\u043d\u0449\u0430\u0439\u043d, \u043f\u0440\u0435\u0434\u043b\u043e\u0436\u0435\u043d\u0430 \u0432 \u201e\u041b\u043e\u0433\u0438\u043a\u043e-\u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0442\u0440\u0430\u043a\u0442\u0430\u0442\u201c, \u0437\u0430 \u201e\u0443\u0441\u043b\u043e\u0432\u0438\u044f\u0442\u0430 \u0437\u0430 \u0438\u0441\u0442\u0438\u043d\u043d\u043e\u0441\u0442\u201c \u043d\u0430 \u0435\u0434\u043d\u0430 \u043f\u0440\u043e\u043f\u043e\u0437\u0438\u0446\u0438\u044f \u0432 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0442\u043e \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e \u043a\u0430\u0442\u043e \u043d\u0435\u0439\u043d\u043e \u201e\u0438\u0437\u043e\u0431\u0440\u0430\u0437\u044f\u0432\u0430\u0449\u043e \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435\u201c \u0438 \u0437\u0430 \u043d\u0430\u0447\u0438\u043d\u0430, \u043f\u043e \u043a\u043e\u0439\u0442\u043e \u043f\u0440\u043e\u043f\u043e\u0437\u0438\u0446\u0438\u044f\u0442\u0430 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0438\u0440\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0442\u043e \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e. \u0414\u0430\u043b\u0438 \u0442\u043e\u0432\u0430 \u0449\u0435 \u0435 \u043b\u0435\u0433\u0438\u0442\u0438\u043c\u0435\u043d \u0432\u0430\u0440\u0438\u0430\u043d\u0442 \u043d\u0430 \u0435\u0434\u043d\u0430 \u201e\u043b\u043e\u0433\u0438\u043a\u0430 \u043d\u0430 \u0438\u0441\u0442\u0438\u043d\u0430\u0442\u0430\u201c \u0432 \u041a\u0430\u043d\u0442\u043e\u0432 \u0441\u043c\u0438\u0441\u044a\u043b \u0438 \u043a\u043e\u0438 \u0435\u043b\u0435\u043c\u0435\u043d\u0442\u0438 \u043e\u0442 \u041a\u0430\u043d\u0442\u043e\u0432\u0438\u044f \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u043f\u0440\u043e\u0435\u043a\u0442 \u043c\u043e\u0433\u0430\u0442 \u0434\u0430 \u043f\u043e\u0441\u043b\u0443\u0436\u0430\u0442 \u0437\u0430 \u201e\u0440\u0430\u0437\u0433\u0440\u0430\u0444\u044f\u0432\u0430\u043d\u0435\u201c \u043d\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0442\u043e \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e \u0441 \u043e\u0433\u043b\u0435\u0434 \u043d\u0430 \u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0435\u0434\u0438\u043d \u043f\u0440\u0435\u0434\u043c\u0435\u0442 \u0438 \u043d\u0430 \u043f\u043e\u0437\u043d\u0430\u0432\u0430\u0442\u0435\u043b\u043d\u043e\u0442\u043e \u043c\u0443 \u0434\u0438\u0441\u043b\u043e\u0446\u0438\u0440\u0430\u043d\u0435 \u0432 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0443\u043c, \u0438\u043c\u0435\u043d\u043d\u043e \u043e\u0442 \u0433\u043b\u0435\u0434\u043d\u0430\u0442\u0430 \u0442\u043e\u0447\u043a\u0430 \u043d\u0430 \u0446\u0435\u043b\u0438\u044f \u0441\u043f\u0440\u0435\u0433\u043d\u0430\u0442 \u043f\u0440\u0435\u0434\u043c\u0435\u0442\u043d\u043e \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0443\u043c. \u041c\u043e\u0436\u0435 \u043b\u0438 \u0434\u0430 \u0441\u0435 \u043d\u0430\u0431\u0435\u043b\u0435\u0436\u0430\u0442 \u043f\u043e\u0434\u0441\u0442\u044a\u043f\u0438\u0442\u0435, \u0430\u043b\u0433\u043e\u0440\u0438\u0442\u044a\u043c\u044a\u0442 \u043d\u0430 \u201e\u0440\u0435\u0430\u043b\u043d\u043e\u0441\u0442\u043d\u043e\u201c \u0438\u0437\u0447\u0438\u0441\u043b\u0435\u043d\u0438\u0435 \u043d\u0430 \u043f\u0440\u0435\u0434\u043c\u0435\u0442\u043d\u0430\u0442\u0430 \u0441\u0442\u043e\u0439\u043d\u043e\u0441\u0442 \u0432 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0443\u043c.<\/p>\n

Keywords<\/em>: Wittgenstein; Kant; logical space; truth; object<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

TRUTH<\/strong>MODELING<\/strong>IN<\/strong>LOGICAL<\/strong>SPACE<\/strong><\/p>\n

\u00a0<\/p>\n

Abstract<\/strong>.<\/strong> This statue will pose the question for the truth beyond language constituents in its defining and achieving and from this point toward its modeling grounded above all on cognitive parameters. The concrete solution will be searched concerning Wittgenstein\u2019s conception, offered in Tractatus Logico-Philosophicus<\/em>, for the \u201ctruth-conditions\u201d of a proposition in logical space as its \u201crepresenting relation\u201d and for the way through which the proposition structures logical space. We will search whether this will be a legitimate version of a \u201clogic of truth\u201d in the sense of Kant, and which elements of Kantian logical project can be applied for the division of logical space for the cognition of an object and its cognitive dislocation in logical universum, exactly from the point of view of the whole cognitively and objectively formed universum.\u00a0 How we can outline the approaches, the algorithm of a \u201creal-objective\u201d calculation of the object value in the logical space.<\/p>\n

\u00a0<\/p>\n

Dr. Silviya Kristeva, Assist. Prof.<\/strong><\/p>\n

South-West University \u201cNeofit Rilski\u201d<\/p>\n

\u00a0<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/p>\n

<\/a>\u201cGOD\u2019S ELECT NATION\u201d MYTH: RELIGIOUS AND SECULAR DIMENSIONS<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Nonka Bogomilova<\/strong><\/p>\n

Bulgarian Academy of Sciences<\/em><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

Abstract. <\/strong>The paper analyzes the religious and the secular dimensions of the \u201cGod\u2019s elect nation\u201d myth, outlining that associating religion and mythology is one of the social-psychological mechanisms used to create and maintain the nation. The cultural mechanisms of the paradoxical reduction of religious universality to the local\/national, the transformation of that which binds into that which separates are explained. The thesis is elaborated that the \u201cnationalization\u201d of God, whereby his transcendence is replaced by historical immanence, holds a potential to engender conflicts even between communities of the same religious confession. A sufficient number of historical instances indicate that most nations and peoples have each their own specific religious or secular myth of divine election or messianic myth of some exclusive mission or value; these myths are activated under conducive conditions. The situations that provoke feelings of ethnic or national unity and activate messianic mythologies are outlined. The religious radicalization is analyzed either as resulting from political and ethnic radicalization, from war, or as involved in these processes. The functions of intellectuals, of rationality and reason are discussed.<\/p>\n

Keywords:<\/em> \u201cGod\u2019s elect nation\u201d myth; religious; secular; nation; ethnic; conflict; stigmatization; reason<\/p>\n

\u00a0<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/p>\n

<\/a>THE RUSSIAN ORTHODOX CHURCH: BUILDING A DOCTRINAL NATIONAL IDENTITY IN THE BEGINNING OF THE 1990S<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Heta Hurskainen<\/strong><\/p>\n

University of Eastern Finland \u2013 Finland<\/p>\n

\u00a0<\/p>\n

Abstract.<\/strong> The building of a national identity for the Russian Orthodox Church (ROC) at the beginning of the 1990s can best be understood by examining what are roughly the early years, from 1991 to 1994, when the foundations for the identity building were established. During these years, which were a time of chaos and reconstruction for the Russian nation, the ROC started to develop its understanding of national identity. This development took place in reaction to different kinds of crises, conflicts and problems, which the ROC faced due to a changed societal situation and which needed an answer, although the inner rebuilding of the ROC was still unfinished. The aim of this paper is to analyse the doctrinal argumentation on national identity that took place during those tumultuous times, when the ROC found itself situated within new national borders. My specific questions are: Were religious doctrinal arguments about a nation completely unthinkable in the chaotic situations at the beginning of the 1990s? Does a doctrine lose its religious nature and motivation when the ROC uses it as a means of co-operation with the state and politics? Did the ROC\u2019s doctrinal interpretations generate a nation of peace or conflict in the 1990s?<\/p>\n

Keywords: <\/em>Russian Orthodox Church; national identity; doctrinal reasoning; 1990s<\/p>\n

\u00a0<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

<\/a>\u041a\u0420\u0410\u0421\u041e\u0422\u0410\u0422\u0410 \u0418 \u041b\u042e\u0411\u041e\u0412\u0422\u0410 \u0412 \u0421\u0412\u0415\u0422\u0410 \u041d\u0410 \u0412\u041b\u0410\u0414\u0418\u041c\u0418\u0420 \u0421\u041e\u041b\u041e\u0412\u042c\u041e\u0412<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Dobromir Dobrev<\/strong><\/p>\n

Episkop Konstantin Preslavski Shumen University<\/em><\/p>\n

\u00a0<\/p>\n

Abstract.<\/strong> \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u0421\u043e\u043b\u043e\u0432\u044c\u043e\u0432 \u0438\u043c\u0430 \u0441\u0432\u043e\u0435 \u0443\u043d\u0438\u043a\u0430\u043b\u043d\u043e \u043f\u0440\u0438\u0441\u044a\u0441\u0442\u0432\u0438\u0435 \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u044f \u0434\u0438\u0441\u043a\u0443\u0440\u0441 \u0437\u0430 \u043a\u0440\u0430\u0441\u043e\u0442\u0430\u0442\u0430 \u0438 \u043b\u044e\u0431\u043e\u0432\u0442\u0430. \u041d\u0435\u0433\u043e\u0432\u0438\u044f\u0442 \u0441\u0442\u0440\u0435\u043c\u0435\u0436 \u0434\u0430 \u043f\u043e\u0441\u0442\u0438\u0433\u043d\u0435 \u0446\u044f\u043b\u043e\u0441\u0442\u043d\u043e\u0441\u0442 \u0438 \u0437\u0430\u0432\u044a\u0440\u0448\u0435\u043d\u043e\u0441\u0442 \u0432 \u043f\u0440\u0435\u0440\u0430\u0436\u0434\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u043f\u0440\u0438\u0440\u043e\u0434\u0430\u0442\u0430 \u0438 \u0447\u043e\u0432\u0435\u043a\u0430, \u043d\u0430\u043c\u0438\u0440\u0430 \u043e\u0442\u0440\u0430\u0436\u0435\u043d\u0438\u0435 \u0432 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d\u0430\u0442\u0430 \u0441\u0442\u0430\u0442\u0438\u044f.<\/p>\n

Keywords:<\/em> Solovyov; Dostoevsky; Berdyaev; Plato; beauty; love; nature<\/p>\n

\u00a0<\/p>\n

THE BEAUTY AND LOVE <\/strong>IN <\/strong>VLADIMIR SOLOVYOV<\/strong>\u2019S <\/strong>WORLD <\/strong><\/p>\n

\u00a0<\/p>\n

Abstract.<\/strong> Vladimir Solovyov has his own unique presence in the philosophical discourse of beauty and love. His endeavor to achieve integrity and completeness in the reincarnation of nature and man is reflected in the presented article.<\/p>\n

\u00a0<\/p>\n

Dr. Dobromir Dobrev, Prof.<\/strong><\/p>\n

Shumen University \u201cEpiskop Konstantin Preslavski\u201d<\/p>\n

\u00a0<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

<\/a>SHERRY <\/em><\/strong>BY <\/strong>ELIANE LIMA<\/strong><\/p>\n

(USA, 24 m. 2017)<\/p>\n

\u00a0<\/p>\n

M<\/strong>.<\/strong> Kennedy Volcofsky<\/strong><\/p>\n

California Institute of the Arts \u2013\u00a0 California<\/em><\/p>\n

\u00a0<\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

<\/a>\u041d\u0410\u0418\u0421\u0422\u0418\u041d\u0410, \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u041a\u041e\u041c\u0423 \u0415 \u041d\u0423\u0416\u041d\u0410?<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u0416\u0435\u043b\u044f\u0437\u043a\u043e \u0421\u0442\u043e\u044f\u043d\u043e\u0432<\/strong><\/p>\n

Sofia University<\/em><\/p>\n

\u00a0<\/strong><\/p>\n

REALLY, PHILOSOPHY: WHO NEEDS IT?<\/strong><\/p>\n

\u00a0<\/p>\n

Prof. Zhelyazko Stoyanov, DSc.<\/strong><\/p>\n

\u00a0\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n

\n

\u00a0<\/p>","protected":false},"excerpt":{"rendered":"

CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \u00a0 HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u0425\u0435\u0433\u0435\u043b \u0438 \u0411\u0430\u0439\u0440\u043e\u043d. \u0414\u0438\u0430\u043b\u043e\u0433 \u043c\u0435\u0436\u0434\u0443 \u201e\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430 \u0434\u0443\u0445\u0430\u201c \u0438 \u043c\u0438\u0441\u0442\u0435\u0440\u0438\u044f\u0442\u0430 \u201e\u041a\u0430\u0438\u043d\u201c [Hegel And Byron. A Dialogue between \u201cPhenomenology of Spirit\u201d and the Mystery \u201cCain\u201d] \/ \u0414\u0435\u044f\u043d \u041f\u0435\u043d\u0447\u0435\u0432 \/ Deyan Penchev \u00a0 METAPHYSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 Types of Rationality \u2013 Genesis and Overcoming of Alienation (The […]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[3496],"tags":[],"yoast_head":"\n\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2017 - \u0410\u0437-\u0431\u0443\u043a\u0438<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2017 - \u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"og:description\" content=\"CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \u00a0 HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u0425\u0435\u0433\u0435\u043b \u0438 \u0411\u0430\u0439\u0440\u043e\u043d. \u0414\u0438\u0430\u043b\u043e\u0433 \u043c\u0435\u0436\u0434\u0443 \u201e\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430 \u0434\u0443\u0445\u0430\u201c \u0438 \u043c\u0438\u0441\u0442\u0435\u0440\u0438\u044f\u0442\u0430 \u201e\u041a\u0430\u0438\u043d\u201c [Hegel And Byron. A Dialogue between \u201cPhenomenology of Spirit\u201d and the Mystery \u201cCain\u201d] \/ \u0414\u0435\u044f\u043d \u041f\u0435\u043d\u0447\u0435\u0432 \/ Deyan Penchev \u00a0 METAPHYSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 Types of Rationality \u2013 Genesis and Overcoming of Alienation (The […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/\" \/>\n<meta property=\"og:site_name\" content=\"\u0410\u0437-\u0431\u0443\u043a\u0438\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Azbuki55\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-11-12T12:25:31+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-06-24T14:32:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/\"},\"author\":{\"name\":\"\",\"@id\":\"\"},\"headline\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2017\",\"datePublished\":\"2017-11-12T12:25:31+00:00\",\"dateModified\":\"2019-06-24T14:32:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/\"},\"wordCount\":2054,\"publisher\":{\"@id\":\"https:\/\/azbuki.bg\/#organization\"},\"articleSection\":[\"\u0421\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \\\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\\\", 2017 \u0433.\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/\",\"url\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/\",\"name\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2017 - \u0410\u0437-\u0431\u0443\u043a\u0438\",\"isPartOf\":{\"@id\":\"https:\/\/azbuki.bg\/#website\"},\"datePublished\":\"2017-11-12T12:25:31+00:00\",\"dateModified\":\"2019-06-24T14:32:27+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/mathinfo.azbuki.bg\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2017\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/azbuki.bg\/#website\",\"url\":\"https:\/\/azbuki.bg\/\",\"name\":\"\u0410\u0437-\u0431\u0443\u043a\u0438\",\"description\":\"\u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u0441\u0442\u0432\u043e \u0437\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u0438 \u043d\u0430\u0443\u043a\u0430\",\"publisher\":{\"@id\":\"https:\/\/azbuki.bg\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/azbuki.bg\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/azbuki.bg\/#organization\",\"name\":\"\u0410\u0437-\u0431\u0443\u043a\u0438\",\"url\":\"https:\/\/azbuki.bg\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/azbuki.bg\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/azbuki.bg\/wp-content\/uploads\/2019\/04\/logo-azbuki-e1580374651845.png\",\"contentUrl\":\"https:\/\/azbuki.bg\/wp-content\/uploads\/2019\/04\/logo-azbuki-e1580374651845.png\",\"width\":250,\"height\":70,\"caption\":\"\u0410\u0437-\u0431\u0443\u043a\u0438\"},\"image\":{\"@id\":\"https:\/\/azbuki.bg\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/Azbuki55\/\",\"https:\/\/www.instagram.com\/nion_azbuki\/\"]},{\"@type\":\"Person\",\"@id\":\"\",\"url\":\"https:\/\/newspaper.azbuki.bg\/en\/author\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2017 - \u0410\u0437-\u0431\u0443\u043a\u0438","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/","og_locale":"en_US","og_type":"article","og_title":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2017 - \u0410\u0437-\u0431\u0443\u043a\u0438","og_description":"CONTENTS \/ \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \u00a0 HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \u0425\u0435\u0433\u0435\u043b \u0438 \u0411\u0430\u0439\u0440\u043e\u043d. \u0414\u0438\u0430\u043b\u043e\u0433 \u043c\u0435\u0436\u0434\u0443 \u201e\u0424\u0435\u043d\u043e\u043c\u0435\u043d\u043e\u043b\u043e\u0433\u0438\u044f \u043d\u0430 \u0434\u0443\u0445\u0430\u201c \u0438 \u043c\u0438\u0441\u0442\u0435\u0440\u0438\u044f\u0442\u0430 \u201e\u041a\u0430\u0438\u043d\u201c [Hegel And Byron. A Dialogue between \u201cPhenomenology of Spirit\u201d and the Mystery \u201cCain\u201d] \/ \u0414\u0435\u044f\u043d \u041f\u0435\u043d\u0447\u0435\u0432 \/ Deyan Penchev \u00a0 METAPHYSICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 Types of Rationality \u2013 Genesis and Overcoming of Alienation (The […]","og_url":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/","og_site_name":"\u0410\u0437-\u0431\u0443\u043a\u0438","article_publisher":"https:\/\/www.facebook.com\/Azbuki55\/","article_published_time":"2017-11-12T12:25:31+00:00","article_modified_time":"2019-06-24T14:32:27+00:00","og_image":[{"url":"https:\/\/azbuki.bg\/wp-content\/uploads\/2012\/08\/components_com_docman_themes_default_images_icons_16x16_pdf.png"}],"twitter_card":"summary_large_image","twitter_misc":{"Written by":"","Est. reading time":"7 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/#article","isPartOf":{"@id":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/"},"author":{"name":"","@id":""},"headline":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2017","datePublished":"2017-11-12T12:25:31+00:00","dateModified":"2019-06-24T14:32:27+00:00","mainEntityOfPage":{"@id":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/"},"wordCount":2054,"publisher":{"@id":"https:\/\/azbuki.bg\/#organization"},"articleSection":["\u0421\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\", 2017 \u0433."],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/","url":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/","name":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2017 - \u0410\u0437-\u0431\u0443\u043a\u0438","isPartOf":{"@id":"https:\/\/azbuki.bg\/#website"},"datePublished":"2017-11-12T12:25:31+00:00","dateModified":"2019-06-24T14:32:27+00:00","breadcrumb":{"@id":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-2\/xxvi-4-2017\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/mathinfo.azbuki.bg\/en\/"},{"@type":"ListItem","position":2,"name":"\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f, \u0433\u043e\u0434\u0438\u043d\u0430 XXVI, \u043a\u043d\u0438\u0436\u043a\u0430 4, 2017"}]},{"@type":"WebSite","@id":"https:\/\/azbuki.bg\/#website","url":"https:\/\/azbuki.bg\/","name":"\u0410\u0437-\u0431\u0443\u043a\u0438","description":"\u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u043e \u0438\u0437\u0434\u0430\u0442\u0435\u043b\u0441\u0442\u0432\u043e \u0437\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435 \u0438 \u043d\u0430\u0443\u043a\u0430","publisher":{"@id":"https:\/\/azbuki.bg\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/azbuki.bg\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/azbuki.bg\/#organization","name":"\u0410\u0437-\u0431\u0443\u043a\u0438","url":"https:\/\/azbuki.bg\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/azbuki.bg\/#\/schema\/logo\/image\/","url":"https:\/\/azbuki.bg\/wp-content\/uploads\/2019\/04\/logo-azbuki-e1580374651845.png","contentUrl":"https:\/\/azbuki.bg\/wp-content\/uploads\/2019\/04\/logo-azbuki-e1580374651845.png","width":250,"height":70,"caption":"\u0410\u0437-\u0431\u0443\u043a\u0438"},"image":{"@id":"https:\/\/azbuki.bg\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/Azbuki55\/","https:\/\/www.instagram.com\/nion_azbuki\/"]},{"@type":"Person","@id":"","url":"https:\/\/newspaper.azbuki.bg\/en\/author\/"}]}},"_links":{"self":[{"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/posts\/42256"}],"collection":[{"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/comments?post=42256"}],"version-history":[{"count":11,"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/posts\/42256\/revisions"}],"predecessor-version":[{"id":60504,"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/posts\/42256\/revisions\/60504"}],"wp:attachment":[{"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/media?parent=42256"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/categories?post=42256"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/newspaper.azbuki.bg\/en\/wp-json\/wp\/v2\/tags?post=42256"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}