{"id":43193,"date":"2018-12-17T09:59:50","date_gmt":"2018-12-17T06:59:50","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles2016-3\/2018-4\/"},"modified":"2019-06-13T20:13:04","modified_gmt":"2019-06-13T17:13:04","slug":"2018-4","status":"publish","type":"post","link":"https:\/\/newspaper.azbuki.bg\/en\/philosophy\/philosophyarticles2016-3\/2018-4\/","title":{"rendered":"\u0413\u043e\u0434\u0438\u0448\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \u201e\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u201c, 2018 \u0433."},"content":{"rendered":"<p align=\"center\"><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p align=\"center\"><strong>\u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415<\/strong><\/p>\n<p align=\"center\"><strong>BULGARIAN JOURNAL OF PHILOSOPHICAL EDUCATION<\/strong><\/p>\n<p align=\"center\"><strong>\u0413\u041e\u0414\u0418\u041d\u0410 XX<\/strong><strong>VII \/ VOLUME 27, 2018<\/strong><\/p>\n<p align=\"center\"><strong>\u00a0<\/strong><\/p>\n<p align=\"center\"><strong>\u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ <\/strong><strong>ANNUAL CONTENTS<\/strong><\/p>\n<p align=\"center\"><strong>\u00a0<\/strong><\/p>\n<p><strong>\u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES<\/strong><\/p>\n<p><strong>\u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1:\u00a0<\/strong> 1 \u2013 120<\/p>\n<p><strong>\u041a\u041d\u0418\u0416\u041a\u0410 2 \/ NUMBER 2:<\/strong>\u00a0 121 \u2013 224<\/p>\n<p><strong>\u041a\u041d\u0418\u0416\u041a\u0410 3 \/ NUMBER 3:<\/strong>\u00a0 225 \u2013 336<\/p>\n<p><strong>\u041a\u041d\u0418\u0416\u041a\u0410 4 \/ NUMBER 4:\u00a0<\/strong> 337 \u2013 456<\/p>\n<p>\u00a0<\/p>\n<p><strong>BOOK REVIEWS \/ \u041d\u041e\u0412\u0418 \u0417\u0410\u0413\u041b\u0410\u0412\u0418\u042f<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>CONTEMPORARY PHILOSOPHY \/ \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p>56 \u2013 70: \u0411\u043e\u043b\u043a\u0430\u0442\u0430 \u043a\u0430\u0442\u043e \u0440\u0430\u0437\u0431\u0443\u043b\u0432\u0430\u043d\u0435 [Pain as Unveiling] <em>\u041b\u0430\u0437\u0430\u0440 \u041a\u043e\u043f\u0440\u0438\u043d\u0430\u0440\u043e\u0432 \/ <\/em><em>Lazar<\/em><em>Koprinarov<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>160 \u2013 171: \u0424\u0440\u0435\u043d\u0441\u043a\u0430\u0442\u0430 \u0440\u0435\u0432\u043e\u043b\u044e\u0446\u0438\u044f \u0438 \u043d\u043e\u0432\u0438\u0442\u0435 \u0438\u0434\u0435\u0439\u043d\u0438 \u043f\u0430\u0440\u0430\u0434\u0438\u0433\u043c\u0438 \u043d\u0430 \u043c\u043e\u0434\u0435\u0440\u043d\u043e\u0441\u0442\u0442\u0430 [<\/strong>The French Revolution and the New Conceptual Paradigms of Modernity<strong>]<\/strong> \/ <em>Dobromir Dobrev<\/em><strong><em> \/ <\/em><\/strong><em>Dobromir Dobrev<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>CURRENT PHILOSOPHICAL EVENTS <\/strong><strong>\/ <\/strong><strong>CURRENT PHILOSOPHICAL EVENTS <\/strong><\/p>\n<p>326 \u2013 329: 32-\u0440\u0438 \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u0435\u043d \u0425\u0435\u0433\u0435\u043b\u043e\u0432 \u043a\u043e\u043d\u0433\u0440\u0435\u0441 \u2013 \u201e\u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0430\u0442\u0430 \u0435\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u0447\u043d\u0430 \u0441\u0438\u0441\u0442\u0435\u043c\u0430 \u0438 \u043d\u0435\u0439\u043d\u043e\u0442\u043e \u043d\u0430\u0441\u043b\u0435\u0434\u0441\u0442\u0432\u043e\u201c [32nd International Hegel Congress \u2013 \u201cHegel\u2019s Encyclopaedic System and its Legacy\u201d] \/ <em>\u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/\u00a0 <\/em><em>Silviya Kristeva <\/em><\/p>\n<p>\u00a0<\/p>\n<p><strong>HERMENEUTICS \/ <\/strong><strong>HERMENEUTICS <\/strong><\/p>\n<p class=\"T\">365 \u2013 378: Fiction and Faction Perplexity in the Historical Discourse \/ <em>Nysret Krasniqi<\/em><\/p>\n<p class=\"T\">\u00a0<\/p>\n<p>379 \u2013 412: \u041a\u0430\u043a\u044a\u0432 \u0435 \u0437\u0430\u043b\u043e\u0433\u044a\u0442 \u0432\u044a\u0432 \u201e\u0412\u0440\u0435\u043c\u0435 \u0438 \u0440\u0430\u0437\u043a\u0430\u0437\u201c \u043d\u0430 \u041f\u043e\u043b \u0420\u0438\u043a\u044c\u043e\u0440? [What is at stake in Paul Ricoeur\u2019s \u201cTime and Narrative\u201d?] \/ <em>\u0427\u0430\u0432\u0434\u0430\u0440 \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432 \/ <\/em><em>Chavdar <\/em><em>Dimitrov<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>\u00a0<\/p>\n<p><strong>HISTORY OF PHILOSOPHY \/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 <\/strong><\/p>\n<p align=\"left\">9 \u2013 16: \u0420\u0435\u0446\u0435\u043d\u0437\u0438\u044f \u043d\u0430 \u041a\u0440\u0438\u0442\u0438\u043a\u0430\u0442\u0430 \u043d\u0430 \u0447\u0438\u0441\u0442\u0438\u044f \u0440\u0430\u0437\u0443\u043c (1781) [A Review of the Critique of Pure Reason (1781)] <em>\u0419\u043e\u0445\u0430\u043d \u0413\u0435\u043e\u0440\u0433 \u0425\u0430\u043c\u0430\u043d \/ <\/em><em>Johann<\/em><em>Georg<\/em><em>Hamann<\/em><\/p>\n<p align=\"left\">\u00a0<\/p>\n<p>17 \u2013 43: \u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u0438 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438 \u043f\u0440\u043e\u0435\u043a\u0446\u0438\u0438 \u043d\u0430 \u041b\u0430\u0439\u0431\u043d\u0438\u0446\u043e\u0432\u0438\u044f <em>\u0417\u0430\u043a\u043e\u043d \u0437\u0430 \u0434\u043e\u0441\u0442\u0430\u0442\u044a\u0447\u043d\u043e\u0442\u043e \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0435<\/em> [Ontological and Logical Projections of Leibniz\u2019s <em>Principle<\/em><em>of<\/em><em>Sufficient<\/em><em>Reason<\/em>] <em>\u0421\u0438\u043b\u0432\u0438\u044f \u041a\u0440\u044a\u0441\u0442\u0435\u0432\u0430 \/ <\/em><em>Silviya<\/em><em>Kristeva<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>44 \u2013 55: \u0415\u043a\u0437\u0438\u0441\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u0438 \u043d\u0430 \u0433\u0440\u0430\u043d\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430 \u2013 \u0425\u0430\u0439\u0434\u0435\u0433\u0435\u0440 \u0438 \u041c\u0430\u0440\u043a\u0443\u0437\u0435 [Existentials of Boundary \u2013 Heidegger and Marcuse] <em>\u0410\u043d\u0435\u0442\u0430 \u0422\u0443\u043c\u0431\u0435\u0432\u0430 \/ <\/em><em>Aneta<\/em><em>Tumbeva<\/em><\/p>\n<p>\u00a0<\/p>\n<p>127 \u2013 141: \u0413\u0435\u043d\u0435\u0437\u0438\u0441 \u043d\u0430 \u0442\u0440\u0430\u043d\u0441\u0446\u0435\u043d\u0434\u0435\u043d\u0442\u0430\u043b\u043d\u0430\u0442\u0430 \u0444\u043e\u0440\u043c\u0430 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435 \u0432 \u0440\u0430\u043d\u043d\u0438\u044f \u0431\u0443\u0434\u0438\u0437\u044a\u043c [Genesis of the Transcendental Form of Consciousness in Early Buddhism] \/ <em>\u0418\u0432\u0430\u043d \u041a\u0430\u043c\u0431\u0443\u0440\u043e\u0432 \/<\/em><em>Ivan<\/em><em>Kamburov<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>231 \u2013 251: \u0424\u0440\u0438\u0434\u0440\u0438\u0445 \u041d\u0438\u0446\u0448\u0435 \u2013 \u043d\u043e\u0432\u0430\u0442\u0430 \u0440\u0435\u043b\u0438\u0433\u0438\u044f \u043d\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u043d\u0438\u0445\u0438\u043b\u0438\u0437\u044a\u043c [Friedrich Nietzsche \u2013 the New Religion of Metaphysic Nihilism] \/ <em>\u0420\u043e\u0441\u0435\u043d \u0420\u0430\u0447\u0435\u0432 \/<\/em><em> Rosen Rachev <\/em><\/p>\n<p>\u00a0<\/p>\n<p>343 \u2013 358: \u041f\u043e\u0437\u043d\u0430\u0432\u0430\u0442\u0435\u043b\u043d\u0430 \u0441\u0438\u043b\u0430 \u0438 \u043d\u0435-\u0441\u043f\u043e\u0441\u043e\u0431\u043d\u043e\u0441\u0442 \u0437\u0430 \u0441\u0432\u043e\u0431\u043e\u0434\u0430 \u2013 \u041a\u0430\u043d\u0442\u043e\u0432\u0438 \u0442\u0440\u0438\u0445\u043e\u0442\u043e\u043c\u0438\u0438 [Cognitive Force and In-capability for Freedom \u2013 Kantian Trichotomies] \/ <em>\u0418\u0432\u0430\u0439\u043b\u043e \u0414\u0438\u043c\u0438\u0442\u0440\u043e\u0432 \/<\/em><em>Ivaylo Dimitrov<\/em><\/p>\n<p>\u00a0<\/p>\n<p>359 \u2013 364: Hegel and the Speculative Course of Freedom <em>\/ <\/em><em>Ivo Minkov<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>LOGICAL CHALLENGES \/ \u041b\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418 \u041f\u0420\u0415\u0414\u0418\u0417\u0412\u0418\u041a\u0410\u0422\u0415\u041b\u0421\u0422\u0412\u0410 <\/strong><\/p>\n<p>284 \u2013 291: \u0417\u0430 \u043f\u0440\u0438\u0440\u043e\u0434\u0430\u0442\u0430 \u043d\u0430 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435\u0442\u043e: \u0420\u044a\u0441\u0435\u043b\u043e\u0432\u0438\u044f\u0442 \u0440\u0435\u0430\u043b\u0438\u0437\u044a\u043c \u0438 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0442\u0430 \u0437\u0430 \u0435\u043a\u0441\u043f\u043b\u0438\u043a\u0430\u0446\u0438\u044f \u043d\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0444\u043e\u0440\u043c\u0430 [About the Nature of Relation: Russell\u2019s Realism and the Possibility of Explication the Logical Form] \/ <em>\u0414\u0435\u043d\u0438\u0446\u0430 \u0416\u0435\u043b\u044f\u0437\u043a\u043e\u0432\u0430 \/ <\/em><em>Denitsa<\/em><em>Zhelyazkova<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>METAPH<\/strong><strong>Y<\/strong><strong>SICS \/ \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 <\/strong><\/p>\n<p>142 \u2013 151: \u041e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u043e \u043e\u0431\u043e\u0441\u043d\u043e\u0432\u0430\u0432\u0430\u043d\u0435 \u043d\u0430 \u201e\u0441\u044a\u0449\u0435\u0441\u0442\u0432\u0443\u0432\u0430\u043d\u0435\u0442\u043e\u201c [Ontological grounding of \u201cExistence\u201d] \/ <em>\u0413\u0435\u043e\u0440\u0433\u0438 \u0414\u043e\u043d\u0435\u0432 \/ <\/em><em>Georgi<\/em><em>Donev<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>PHILOSOPHY AND RELIGION <\/strong><strong>\/ <\/strong><strong>PHILOSOPHY AND RELIGION <\/strong><\/p>\n<p>292 \u2013 307: \u041a\u0430\u043b\u0438\u0441\u0442 K\u0430\u0442\u0430\u0444\u0438\u0433\u0438\u043e\u0442: \u0441\u044a\u0437\u0435\u0440\u0446\u0430\u043d\u0438\u0435\u0442\u043e \u2013 \u201e\u043f\u043b\u043e\u0434 \u043d\u0430 \u043e\u0431\u043e\u0436\u0435\u043d\u0438\u0435\u0442\u043e\u201c [Callistus Cataphugiota: the Contemplation \u2013 \u201cFruit of the Deification\u201c] \/ <em>\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u041f\u0435\u0442\u0440\u043e\u0432 \/ Dimitar Petrov<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>PHILOSOPHY OF LANGUAGE <\/strong><strong>\/ <\/strong><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0415\u0417\u0418\u041a\u0410 <\/strong><\/p>\n<p>71 \u2013 88: \u041b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u044f\u0442 \u0430\u043d\u0430\u043b\u0438\u0437 \u043d\u0430 \u0435\u0437\u0438\u043a\u0430: \u0411\u044a\u0440\u0442\u0440\u0430\u043d\u0434 \u0420\u044a\u0441\u0435\u043b (1896 \u2013 1911) [The Logical Analysis of Language: Bertrand Rrussell (1896 \u2013 1911)] <em>\u041a\u0430\u043c\u0435\u043d \u041b\u043e\u0437\u0435\u0432 \/ <\/em><em>Kamen<\/em><em>Lozev<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p align=\"left\">172 \u2013 181: \u041f\u0435\u0440\u0444\u043e\u0440\u043c\u0430\u0442\u0438\u0432\u0438 \u0438 \u043c\u0435\u0442\u0430\u043a\u043e\u043d\u0441\u0442\u0430\u0442\u0438\u0432\u0438 [Performatives and Meta-constatives] \/ <em>\u0410\u0442\u0430\u043d\u0430\u0441 \u0410\u043d\u043e\u0432<\/em><em> \/ Atanas Anov<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>PHILOSOPHY OF <\/strong><strong>ARTS<\/strong><strong>\/ <\/strong><strong>Philosophy of Arts<\/strong><\/p>\n<p>89 \u2013 93: \u0412 \u043e\u0431\u0443\u0432\u043a\u0438\u0442\u0435 \u043d\u0430 \u0434\u0435\u0442\u0435 [Walking a mile in Child\u2019s Shoes] <em>\u0425\u0440\u0438\u0441\u0442\u043e \u0421\u0438\u043c\u0435\u043e\u043d\u043e\u0432<\/em><em> \/ Hristo Simeonov <\/em><\/p>\n<p>\u00a0<\/p>\n<p>182 \u2013 190: \u0421\u0432\u0435\u0442\u044a\u0442 \u043d\u0430 \u041e\u0432\u0438\u0434\u0438\u0439 \u0432 \u0441\u0431\u043e\u0440\u043d\u0438\u043a\u0430 \u0441 \u0435\u043b\u0435\u0433\u0438\u0438 Tristia [Ovid\u2019s World in Tristia] \/ <em>\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u041c\u0438\u0440\u0447\u0435\u0432 \/ <\/em><em>Dimitar Mirchev<\/em><\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>434 \u2013 445: \u041f\u0440\u0438\u0437\u0432\u0430\u043d\u0438\u0435\u0442\u043e \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0425\u043e\u0441\u0435 \u041e\u0440\u0442\u0435\u0433\u0430-\u0438-\u0413\u0430\u0441\u0435\u0442 \u2013 \u0433\u0435\u0440\u043e\u0438\u0437\u044a\u043c \u0437\u0430 \u0432\u0441\u0435\u043a\u0438 [Th\u0435 \u201cVocation\u201d in the Philosophy of Jose Ortega-y-Gasset \u2013 Heroism for Everyone] \/ \u041c\u0438\u0433\u043b\u0435\u043d\u0430 \u041c\u0430\u0440\u0438\u043d\u043e\u0432\u0430 \/ Miglena Marinova<\/p>\n<p>\u00a0<\/p>\n<p><strong>PHILOSOPHY OF EDUCATION <\/strong><strong>\/ <\/strong><strong>PHILOSOPHY OF EDUCATION<\/strong><\/p>\n<p>191 \u2013 202: \u0410\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e \u2013 \u0438\u0441\u0442\u043e\u0440\u0438\u044f, \u043c\u0435\u0442\u043e\u0434\u0438 \u0438 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0438 [Analytic Philosophy of Education \u2013 History, Methods and Perspectives] \/ <em>\u041d\u0438\u043a\u043e\u043b\u0435\u0442\u0430 \u041d\u0438\u043a\u043e\u043b\u043e\u0432\u0430 \/ <\/em><em>Nikoleta<\/em><em>Nikolova<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>PHILOSOPHY OF SCIENCE<\/strong><strong> \/ <\/strong><strong>PHILOSOPHY OF SCIENCE<\/strong><\/p>\n<p>152 \u2013 159: \u041f\u043e\u0434\u0445\u043e\u0434\u0438 \u043a\u044a\u043c \u0442\u0435\u043c\u0430\u0442\u0430 \u0437\u0430 \u043d\u0435\u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0430 \u043d\u0430\u0443\u043a\u0430 [Approaches to the Theme about Non-classical Science] \/ <em>Anguel S. Stefanov,<\/em><em> \/ Anguel S. Stefanov<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>PHENOMENOLOGY \/ \u0424\u0415\u041d\u041e\u041c\u0415\u041d\u041e\u041b\u041e\u0413\u0418\u042f <\/strong><\/p>\n<p>252 \u2013 260: \u0418\u043b\u044e\u0441\u0442\u0440\u0438\u043a\u0442\u0443\u0440\u0430\u0442\u0430 \u043a\u0430\u0442\u043e \u043d\u0435\u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0438\u0434\u0438\u043e\u043c: \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0438 \u0438 \u043f\u0440\u043e\u0435\u043a\u0446\u0438\u0438 [The Illustricture as a Non-classical Philosophic Idiom: Prospects and Projections] \/ <em>\u041a\u0440\u0438\u0441\u0442\u0438\u044f\u043d \u0415\u043d\u0447\u0435\u0432 \/ <\/em><em>Kristiyan<\/em><em>Enchev<\/em><\/p>\n<p>\u00a0<\/p>\n<p>261 \u2013 283: \u0417\u0430 \u0440\u0435\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430 \u0438 \u043f\u043e\u0441\u043e\u043a\u0438\u0442\u0435 \u0432\u044a\u0432 \u0432\u0440\u0435\u043c\u0435\u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e (\u0427\u0430\u0441\u0442 1) [On Reality and Directions within Time-Consciousness (Part 1)] \/ <em>\u041a\u043e\u0441\u0442\u0430 \u0411\u0435\u043d\u0447\u0435\u0432 \/ <\/em><em>Kosta Bentchev<\/em><\/p>\n<p>\u00a0<\/p>\n<p>413 \u2013 433: \u0417\u0430 \u0440\u0435\u0430\u043b\u043d\u043e\u0441\u0442\u0442\u0430 \u0438 \u043f\u043e\u0441\u043e\u043a\u0438\u0442\u0435 \u0432\u044a\u0432 \u0432\u0440\u0435\u043c\u0435\u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e (\u0427\u0430\u0441\u0442 2) [On Reality and Directions within Time-Consciousness (Part 2)] \/ <em>\u041a\u043e\u0441\u0442\u0430 \u0411\u0435\u043d\u0447\u0435\u0432 \/ <\/em><em>Kosta Bentchev<\/em><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>PSYCHOLOGY<\/strong><strong> \/ \u041f\u0421\u0418\u0425\u041e\u041b\u041e\u0413\u0418\u042f<\/strong><\/p>\n<p>94 \u2013 112: \u041d\u0430 \u0433\u0440\u0430\u043d\u0438\u0446\u0430\u0442\u0430 \u043d\u0430 \u0438\u043d\u0442\u0435\u0440\u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u0430\u0440\u043d\u0438\u044f \u043f\u043e\u0434\u0445\u043e\u0434 \u043a\u044a\u043c \u0438\u0441\u0442\u043e\u0440\u0438\u044f\u0442\u0430 \u2013 \u043d\u0430\u0441\u0438\u043b\u0438\u0435\u0442\u043e \u0438 \u043d\u044f\u043a\u043e\u0438 \u043a\u043b\u044e\u0447\u043e\u0432\u0438 \u043c\u043e\u043c\u0435\u043d\u0442\u0438 \u043e\u0442 \u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u043e\u0442\u043e \u043c\u0438\u043d\u0430\u043b\u043e \u043f\u0440\u0435\u0437 \u043f\u0440\u0438\u0437\u043c\u0430\u0442\u0430 \u043d\u0430 \u0435\u0434\u0438\u043d \u043e\u043f\u0438\u0442 <br \/> \u0437\u0430 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\u2013 325: \u0418\u0441\u0442\u043e\u0440\u0438\u044f \u043d\u0430 \u0447\u043e\u0432\u0435\u0448\u043a\u0430\u0442\u0430 \u0435\u0432\u043e\u043b\u044e\u0446\u0438\u044f (\u0447\u0430\u0441\u0442 2) [History of Human Evolution (Part 2)] \/ <em>\u041a\u0438\u0440\u0438\u043b \u041f\u0435\u0442\u0440\u043e\u0432 \/ <\/em><em>Kiril <\/em><em>Petrov <\/em><\/p>\n<p>\u00a0<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415 BULGARIAN JOURNAL OF PHILOSOPHICAL EDUCATION \u0413\u041e\u0414\u0418\u041d\u0410 XXVII \/ VOLUME 27, 2018 \u00a0 \u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS \u00a0 \u0421\u0422\u0420\u0410\u041d\u0418\u0426\u0418 \/ PAGES \u041a\u041d\u0418\u0416\u041a\u0410 1 \/ NUMBER 1:\u00a0 1 \u2013 120 \u041a\u041d\u0418\u0416\u041a\u0410 2 \/ NUMBER 2:\u00a0 121 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